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Journal of - International Society for the History of Islamic Medicine

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Hammam an Excellent Way <strong>of</strong> Disease Prevention and<br />

Cure with Special Reference to Kulliate Nafeesi<br />

Mohd. USMAN*<br />

Shamim IRSHAD**<br />

A. HAKEEM**<br />

QZ AHMAD**<br />

* Lecturer Dept. <strong>of</strong> Tahaffuzi wa Samaji Tib Jamia Tibbiya Deoband,UP,India<br />

** Lecturer Dept. <strong>of</strong> Ilmul Advia Jamia Tibbiya Deoband,UP,India<br />

e-mail: siazmi@gmail.com<br />

Introduction and Historical Back Ground<br />

In Unani system <strong>of</strong> medicine <strong>the</strong> term Hammam refers<br />

to bath, it is aimed not only to clean <strong>the</strong> body but also to<br />

obtain <strong>the</strong> beneficial effect <strong>for</strong> skin and different organs and<br />

prevention from humoural diseases.<br />

Unani physicians were very much skilled in <strong>the</strong> use <strong>of</strong><br />

medicated bath <strong>for</strong> <strong>the</strong> treatment <strong>of</strong> different diseases. Syrians<br />

built Hammam about 2000 years ago in Syria, royal<br />

places were facilitated with Hammam. According to historic<br />

sources <strong>the</strong> tradition <strong>of</strong> Hammam was present in <strong>the</strong><br />

valley <strong>of</strong> river, Nile and Syria, centuries be<strong>for</strong>e <strong>the</strong> Roman<br />

develops Hammam.<br />

Concept <strong>of</strong> <strong>Islamic</strong> Hammam<br />

In <strong>Islamic</strong> period Hammam were built In Syria first.<br />

Hammam Qusair Umrah was <strong>the</strong> first Hammam <strong>of</strong> <strong>Islamic</strong><br />

period which was built in damishq in period <strong>of</strong><br />

Hasham Bin Abdul Malik (723-744) it was a big Hammam,<br />

situated in <strong>the</strong> north <strong>of</strong> palace. The Cagaloglu hammam,<br />

built in <strong>the</strong> 1500s, is <strong>the</strong> oldest functioning hammam<br />

in Istanbul. This 19th century drawing shows <strong>the</strong><br />

Harara (hot room) where <strong>the</strong> ba<strong>the</strong>r sweats washes and<br />

is massaged. (Illustration from Sweat, copyright Mikkel<br />

Aaland)<br />

Muhammad( Peace upon him), believed that <strong>the</strong> heat<br />

<strong>of</strong> <strong>the</strong> hammam (which in Arabic means “spreader <strong>of</strong><br />

warmth”) enhanced fertility, and <strong>the</strong> followers <strong>of</strong> <strong>the</strong> faith<br />

should multiply. Until <strong>the</strong> hammam caught Muhammed’s<br />

fancy, <strong>the</strong> Arabs used only cold water and never ba<strong>the</strong>d in<br />

tubs, which was considered as bathing in one’s own filth.<br />

But when <strong>the</strong> conquering Arabs encountered Roman and<br />

Greek baths in Syria, holy men immediately adopted <strong>the</strong><br />

pleasure <strong>of</strong> hot air bathing (perhaps to compensate <strong>for</strong><br />

<strong>the</strong> joys <strong>of</strong> alcohol <strong>for</strong>bidden by <strong>the</strong>ir faith). When Turk<br />

reached Anatolia <strong>the</strong>y brought <strong>the</strong> tradition <strong>of</strong> Hammam<br />

with <strong>the</strong>m.<br />

In Roman period <strong>the</strong> number <strong>of</strong> Hammam increases<br />

some roman emperor manage to construct Hammam e.g.<br />

Hammam <strong>of</strong> anti choch (Anatolia). The tradition <strong>of</strong> Turkish<br />

bath is very old<br />

According to Sheikh in Kulliat Nafeesi<br />

Hammam consists <strong>of</strong> three rooms, Masalakh (which<br />

works as dressing room) is excluded from <strong>the</strong> Hammam,<br />

and temperature <strong>of</strong> Masaslakh is equal to <strong>the</strong> temperature<br />

<strong>of</strong> external environment.<br />

First Room<br />

This room is attached with Masalakh, its air is cold and<br />

moist, its temperature is not high because it is far from <strong>the</strong><br />

furnace, it is warmer <strong>the</strong>n masalakh.<br />

Second room<br />

This room is relatively closer to <strong>the</strong> furnace, its air is<br />

warm, which makes <strong>the</strong> body warm and <strong>the</strong> water used in<br />

this room made <strong>the</strong> body moist.<br />

26<br />

ISHIM 2011-2012

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