Journal of - International Society for the History of Islamic Medicine

Journal of - International Society for the History of Islamic Medicine Journal of - International Society for the History of Islamic Medicine

15.01.2015 Views

Arshiya SULTANA, Khaleeq ur RAHMAN Hijamat (Cupping therapy) and Gynaecological Diseases- a Review humours lead to pathological changes in the tissues at the affected site of the body and show signs of clinical manifestations. 2 In Unani system of medicine management of any disease depends on the cause, aggravating factors, pathogenesis, pathology, and clinical manifestations. The principle of treatment is elimination of the cause, and normalization of humours and of tissues/organs. The mode of treatment is by Ilaj bil Ghiza (diet therapy), Ilaj bit Tadbeer (regimental therapy), Ilaj bil Advia (pharmacotherapy) and Ilaj bil Yad (surgery). 3 Hijamat is one such therapy, which comes under various regimental therapies used for local evacuation or shunting of morbid humours. In this therapy, cups are applied to the surface of the skin through negative pressure created by the vacuum. 4 128 Hijamat (Cupping): Cupping in Arabic is known as “Hijamah” which literary means “sucking”. 5 It is an ancient method of treatment that has been used in the treatment and cure of a broad range of diseases viz., hypertension, migraine, anxiety, menorrhagia, dysmenorrhoea, rheumatic conditions ranging from arthritis, sciatica, back pain etc. 4, 6 The aim of cupping is to extract morbid matter that is believed to be harmful for the body, which in turn rids the body of potential harm from symptoms leading to a reduction in well being. Cups can be applied to any part of the body where the skin surface is level, smooth and fleshy enough to permit a firm air seal. These parts include the neck, temples, forehead, back, chest, abdomen, hips, buttocks, thighs, knees, and calves. 7 Cupping therapy is a very ancient and practiced worldwide that spanned from East to West. In the primitive shamanistic societies there were certain shamans who specialized in the sucking out of illness and infirmity from the body. 8 Cupping practice dates from as early as 3000 B.C. The earliest record of cupping is in Ebers Papyrus, one of the oldest medical texts in the world. In Ebers Papyrus, it is described that cupping was used to remove foreign matter from the body. 9 The Chinese has been practicing the art of cupping for at least three thousand years. The method was described in the book “A Handbook of Prescriptions for Emergencies”, in which the cups were actually animal horns, used for draining pustules. As a result of using horns, cupping has also been 10, 11 known as “jiaofa” or the horn technique. In ancient Greece, Buqrat (Hippocrates) used cupping for internal diseases and structural problems. It was used to remove the excessive blood from organism; scarification was thus often used in conjunction with cups. 9 He also advocated application of cups below the breast in menorrhagia. 1 Both Buqrat and Jalinoos (Galen) were strong advocates and users of cupping therapy. Samuel Bayfield (1839) wrote, “Hippocrates was a minute observer, and has left us some striking remarks on the shape and application of the cups. He recommends that they should be small in diameter, conical in shape and light in weight even when the disease for which they are applied is deeply seated”. Hippocrates recommended cupping for the treatment of angina, menstrual and other disorders. 10, 12 This therapy in multiple forms extended into medicine in Asian and European civilizations. Cupping therapy was passed on to the Muslim Arabs and Persians from the ancient Greeks and Romans, through Alexandrians. As stated in many Hadith, the Prophet Mohammed (PBUH) permitted and strongly recommended the use of cupping. Anas Ibn Maalik (may Allah be pleased with him) reported that the Messenger (PBUH) said, “Indeed the best of remedies you have is cupping…” [Saheeh al- Bukhaaree]. 10, 13 Ibn Abbaas reported that the Prophet (PBUH) said: “Healing is to be found in three things: drinking honey, the knife of the cupper, and cauterization of fire.” (Reported by al-Bukhaari, 10/136). 14 How Cupping Therapy Works: Unani physicians thought that the proper and timely evacuation of wastes from the body forms an important aspect of hygiene. Whether it is constipation, urinary retention, or even suppressed menses, the undue retention of anything is a major cause of morbidity and diseases and hence, should be expelled. The functioning of the vital organs at the body’s core can get obstructed by toxin, morbid humours and other congested offending matter that can harm the body and lead to the vast majority of diseases. Hence, the body tries to peripheralise such morbid matter/humours by sending them to the surface of the body in the form of cysts, boils or eruptions. Cupping is one of the Unani regimental therapies that activates this peripheralization and relieves pathogenic congestion to the internal organs, thus averting or preventing more serious disorders. The suction applied by cupping sucks out and improves the eliminative functions. It evacuates the waste from the organism by improving the circulation of blood, lymph and other vital fluids. It leads to the breaking up and dispersing of blockages and congestions in the flow of the vital force, offending waste matter, toxins and morbid humours. 8 In addition, cupping also disperses pathogenic heat and inflammation by bringing them to the surface for release. Pathogenic heat and toxins can fester and eat away the organism when they’re submerged and under ISHIM 2011-2012

Hijamat (Cupping therapy) and Gynaecological Diseases- a Review Arshiya SULTANA, Khaleeq ur RAHMAN pressure, but they find release at the surface. Cupping can even be instrumental in mitigating or relieving fevers in the acute crisis stage, and reducing the putrefaction of blood and other humors, a common cause of fevers. Hijamat bila Shurt (dry cupping) shunts/diverts away the morbid Akhlat responsible for disease from the affected place. This process is a kind of Imalae Mawaad (shunting/ 7, 15 diversion of morbid material). Hijamat bil Shurt (wet cupping) gets rid of the morbid matter from the affected side by letting down the sufficient quantity of morbid Akhlat. This practice is a type of Tanqiyae Mawaad thereby, relieving pain and inflammation and stimulating the organs. 7 When dominant Khilt (humour) is on the external body surface, this can be evacuated through Hijamat. If dominant abnormal humour is in the internal body or both internal and external, then it is removed through Fasd (venesection). Alaq (Leech) is applied when morbid matter is in between internal and external body. 10, 16 The use of wet cupping serves as a substitute for Fasd in which larger quantities of blood are let out. 11 Acupuncture and Acupressure utilize suction and stimulation of points to attain the desired results. 6 Cupping therapy also involves suction and blood letting, thereby the principle of both is considered to be similar. The innovation of Acupressure and Acupuncture analgesia in Chinese Traditional Medicine has proved that they can elicit the release of morphine like substances (endorphins), serotonin or cortisol, which can ultimately lead to a pain relief and alter the physiological status of the individual. These procedures are being utilized and proven useful in pain and addictive management. Acupuncture and acupressure work at biological level by stimulating or activating the immune system, encephalin secretion, neurotransmitter release, vasoconstriction and dilatation. They also stimulate the gates for pain in the CNS, which interprets pain sensation. Acupoint stimulation can lead to the pain gates to be overwhelmed by increasing frequency of impulses, thereby ultimately leading to closure of the gates and hence, relieve or reduces pain. 6 Cupping therapy is also proposed as an effective treatment for pain and has been given similarities with acupuncture and acupressure theory.. Types of Hijamat (Cupping) On the basis of blood letting: 1. Hijamat bil Shurt (cupping with scarification or wet cupping) 2. Hijamat bila Shurt (cupping without scarification or dry cupping). 10, 17 It is further divided into Hijamat Nariya (cupping with fire) and Hijamat Ghair Nariya (cupping 10, 16 without fire) In wet cupping or scarification with application of cups, involves first making an incision on the skin, then applying the suction cups to suck out small amounts of blood, whereas in dry cupping, cups are applied without incision to pulls the local underlying tissue up into cups. Indications of Hijamat bila Shurt (Dry Cupping): • To direct the flow of matter in the opposite direction, e.g. cupping below the breast for checking menstrual 11, 16 bleeding. • To draw inflammation away from deep parts towards the surface and make it more accessible to medicine. 7,16,18 • To divert inflammation from an important organ to a 16, 18 less important one. • To infuse warmth and blood into an affected organ and 16, 18 to dispel humours from it. • To allay pain. e.g. applied over the umbilicus to relieves violent colic and abdominal flatulence, congestive dysmenorrhoea especially in young women etc. 16, 19 • It is beneficial for intestines and various menstrual disturbances. 16, 19 • Dry cupping is used for restoring organs to its original 16, 19 position for example in inguinal hernia. • Dry cupping is used in various diseases like excessive menstrual bleeding, removal of deep swelling, sciatica, 4, 16 piles, hydrocoele, gout, renal calculi, epistaxis, etc. Method: In dry cupping, the classical method for creating suction in the cups is with fire. Hold a cotton ball that is soaked in olive oil with a forceps. Ignite the cotton ball and whisk it quickly inside the cup right before placing it on the skin at the desired location, which is to be cleaned with spirit. It creates a powerful suction. The vacuum created by the lack of oxygen anchors the cup to the skin and pulls it upward inside of the glass jar as the air inside the jar cools. The cups may be applied for 15 minutes or until the site under the cups begins to appear reddish. After 15 minutes, press the skin around the edges of the cup to remove it. When air enters from outside, the cup will fall off by itself. 9 A piece of linen or sponge soaked in warm water should be packed around it to reduce swelling and easy removal. 18 ISHIM 2011-2012 129

Arshiya SULTANA, Khaleeq ur RAHMAN<br />

Hijamat (Cupping <strong>the</strong>rapy) and Gynaecological Diseases- a Review<br />

humours lead to pathological changes in <strong>the</strong> tissues at <strong>the</strong><br />

affected site <strong>of</strong> <strong>the</strong> body and show signs <strong>of</strong> clinical manifestations.<br />

2<br />

In Unani system <strong>of</strong> medicine management <strong>of</strong> any disease<br />

depends on <strong>the</strong> cause, aggravating factors, pathogenesis,<br />

pathology, and clinical manifestations. The principle<br />

<strong>of</strong> treatment is elimination <strong>of</strong> <strong>the</strong> cause, and normalization<br />

<strong>of</strong> humours and <strong>of</strong> tissues/organs. The mode <strong>of</strong> treatment is<br />

by Ilaj bil Ghiza (diet <strong>the</strong>rapy), Ilaj bit Tadbeer (regimental<br />

<strong>the</strong>rapy), Ilaj bil Advia (pharmaco<strong>the</strong>rapy) and Ilaj bil Yad<br />

(surgery). 3 Hijamat is one such <strong>the</strong>rapy, which comes under<br />

various regimental <strong>the</strong>rapies used <strong>for</strong> local evacuation<br />

or shunting <strong>of</strong> morbid humours. In this <strong>the</strong>rapy, cups are<br />

applied to <strong>the</strong> surface <strong>of</strong> <strong>the</strong> skin through negative pressure<br />

created by <strong>the</strong> vacuum. 4<br />

128<br />

Hijamat (Cupping):<br />

Cupping in Arabic is known as “Hijamah” which literary<br />

means “sucking”. 5 It is an ancient method <strong>of</strong> treatment<br />

that has been used in <strong>the</strong> treatment and cure <strong>of</strong> a broad<br />

range <strong>of</strong> diseases viz., hypertension, migraine, anxiety,<br />

menorrhagia, dysmenorrhoea, rheumatic conditions ranging<br />

from arthritis, sciatica, back pain etc. 4, 6 The aim <strong>of</strong> cupping<br />

is to extract morbid matter that is believed to be harmful<br />

<strong>for</strong> <strong>the</strong> body, which in turn rids <strong>the</strong> body <strong>of</strong> potential<br />

harm from symptoms leading to a reduction in well being.<br />

Cups can be applied to any part <strong>of</strong> <strong>the</strong> body where <strong>the</strong><br />

skin surface is level, smooth and fleshy enough to permit<br />

a firm air seal. These parts include <strong>the</strong> neck, temples, <strong>for</strong>ehead,<br />

back, chest, abdomen, hips, buttocks, thighs, knees,<br />

and calves. 7<br />

Cupping <strong>the</strong>rapy is a very ancient and practiced worldwide<br />

that spanned from East to West. In <strong>the</strong> primitive<br />

shamanistic societies <strong>the</strong>re were certain shamans who specialized<br />

in <strong>the</strong> sucking out <strong>of</strong> illness and infirmity from <strong>the</strong><br />

body. 8 Cupping practice dates from as early as 3000 B.C.<br />

The earliest record <strong>of</strong> cupping is in Ebers Papyrus, one <strong>of</strong> <strong>the</strong><br />

oldest medical texts in <strong>the</strong> world. In Ebers Papyrus, it is described<br />

that cupping was used to remove <strong>for</strong>eign matter from<br />

<strong>the</strong> body. 9 The Chinese has been practicing <strong>the</strong> art <strong>of</strong> cupping<br />

<strong>for</strong> at least three thousand years. The method was described<br />

in <strong>the</strong> book “A Handbook <strong>of</strong> Prescriptions <strong>for</strong> Emergencies”,<br />

in which <strong>the</strong> cups were actually animal horns, used <strong>for</strong> draining<br />

pustules. As a result <strong>of</strong> using horns, cupping has also been<br />

10, 11<br />

known as “jia<strong>of</strong>a” or <strong>the</strong> horn technique.<br />

In ancient Greece, Buqrat (Hippocrates) used cupping<br />

<strong>for</strong> internal diseases and structural problems. It was used<br />

to remove <strong>the</strong> excessive blood from organism; scarification<br />

was thus <strong>of</strong>ten used in conjunction with cups. 9 He also advocated<br />

application <strong>of</strong> cups below <strong>the</strong> breast in menorrhagia.<br />

1<br />

Both Buqrat and Jalinoos (Galen) were strong advocates<br />

and users <strong>of</strong> cupping <strong>the</strong>rapy. Samuel Bayfield (1839) wrote,<br />

“Hippocrates was a minute observer, and has left us some<br />

striking remarks on <strong>the</strong> shape and application <strong>of</strong> <strong>the</strong> cups.<br />

He recommends that <strong>the</strong>y should be small in diameter, conical<br />

in shape and light in weight even when <strong>the</strong> disease <strong>for</strong><br />

which <strong>the</strong>y are applied is deeply seated”. Hippocrates recommended<br />

cupping <strong>for</strong> <strong>the</strong> treatment <strong>of</strong> angina, menstrual<br />

and o<strong>the</strong>r disorders. 10, 12 This <strong>the</strong>rapy in multiple <strong>for</strong>ms extended<br />

into medicine in Asian and European civilizations.<br />

Cupping <strong>the</strong>rapy was passed on to <strong>the</strong> Muslim Arabs<br />

and Persians from <strong>the</strong> ancient Greeks and Romans, through<br />

Alexandrians. As stated in many Hadith, <strong>the</strong> Prophet Mohammed<br />

(PBUH) permitted and strongly recommended<br />

<strong>the</strong> use <strong>of</strong> cupping. Anas Ibn Maalik (may Allah be pleased<br />

with him) reported that <strong>the</strong> Messenger (PBUH) said, “Indeed<br />

<strong>the</strong> best <strong>of</strong> remedies you have is cupping…” [Saheeh<br />

al- Bukhaaree]. 10, 13 Ibn Abbaas reported that <strong>the</strong> Prophet<br />

(PBUH) said: “Healing is to be found in three things:<br />

drinking honey, <strong>the</strong> knife <strong>of</strong> <strong>the</strong> cupper, and cauterization<br />

<strong>of</strong> fire.” (Reported by al-Bukhaari, 10/136). 14<br />

How Cupping Therapy Works:<br />

Unani physicians thought that <strong>the</strong> proper and timely<br />

evacuation <strong>of</strong> wastes from <strong>the</strong> body <strong>for</strong>ms an important aspect<br />

<strong>of</strong> hygiene. Whe<strong>the</strong>r it is constipation, urinary retention,<br />

or even suppressed menses, <strong>the</strong> undue retention <strong>of</strong> anything<br />

is a major cause <strong>of</strong> morbidity and diseases and hence,<br />

should be expelled. The functioning <strong>of</strong> <strong>the</strong> vital organs at <strong>the</strong><br />

body’s core can get obstructed by toxin, morbid humours<br />

and o<strong>the</strong>r congested <strong>of</strong>fending matter that can harm <strong>the</strong><br />

body and lead to <strong>the</strong> vast majority <strong>of</strong> diseases. Hence, <strong>the</strong><br />

body tries to peripheralise such morbid matter/humours by<br />

sending <strong>the</strong>m to <strong>the</strong> surface <strong>of</strong> <strong>the</strong> body in <strong>the</strong> <strong>for</strong>m <strong>of</strong> cysts,<br />

boils or eruptions. Cupping is one <strong>of</strong> <strong>the</strong> Unani regimental<br />

<strong>the</strong>rapies that activates this peripheralization and relieves<br />

pathogenic congestion to <strong>the</strong> internal organs, thus averting<br />

or preventing more serious disorders. The suction applied by<br />

cupping sucks out and improves <strong>the</strong> eliminative functions.<br />

It evacuates <strong>the</strong> waste from <strong>the</strong> organism by improving <strong>the</strong><br />

circulation <strong>of</strong> blood, lymph and o<strong>the</strong>r vital fluids. It leads to<br />

<strong>the</strong> breaking up and dispersing <strong>of</strong> blockages and congestions<br />

in <strong>the</strong> flow <strong>of</strong> <strong>the</strong> vital <strong>for</strong>ce, <strong>of</strong>fending waste matter, toxins<br />

and morbid humours. 8 In addition, cupping also disperses<br />

pathogenic heat and inflammation by bringing <strong>the</strong>m to <strong>the</strong><br />

surface <strong>for</strong> release. Pathogenic heat and toxins can fester and<br />

eat away <strong>the</strong> organism when <strong>the</strong>y’re submerged and under<br />

ISHIM 2011-2012

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