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Journal of - International Society for the History of Islamic Medicine

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The Developments on <strong>the</strong> Use <strong>of</strong> Misvaque<br />

in <strong>the</strong> Turkish <strong>History</strong> <strong>of</strong> Dentistry<br />

Ayşegül DEMIRHAN ERDEMIR<br />

Misvak is used instead <strong>of</strong> toothbrush to clean teeth.<br />

It is still popular among Muslims. The <strong>Islamic</strong> world had<br />

already been using misvak centuries be<strong>for</strong>e <strong>the</strong> modern<br />

toothbrushes were produced in <strong>the</strong> 18 th century, which<br />

demonstrates <strong>the</strong> importance Muslims attached to teeth<br />

cleaning. However, some o<strong>the</strong>r methods have been determined<br />

to be used in several civilizations in <strong>the</strong> ancient<br />

times. Two <strong>of</strong> such methods are using toothpicks and rubbing<br />

teeth with some drogs. Assyrians <strong>of</strong> <strong>the</strong> ancient Mesopotamia<br />

took great care <strong>of</strong> teeth cleaning. Some Mesopotamian<br />

tablets say: “If a person’s teeth are yellowish, <strong>the</strong>y<br />

are cleaned with Akkad Salt turpentine and <strong>the</strong> mouth is<br />

washed with honey and beer” (2). Mesopotamians knew<br />

how to use toothpicks too. Excavations have revealed that<br />

kings had toilet sets including thin sheets <strong>of</strong> gold and silver<br />

used as toothpicks. In some excavations carried out in<br />

nor<strong>the</strong>rn Italy, Switzerland and France, it was found many<br />

strings <strong>of</strong> toothpicks made <strong>of</strong> bronze, iron and silver. The<br />

rings those strings were bound around had a tool to clean<br />

ears, a small <strong>for</strong>k to scratch head or clean nails and a thin<br />

lancet with a sharp point thought to be used as a toothpick.<br />

Thus, it is possible to claim that oral health maintained with<br />

toothpicks dates back to 3000 years ago (3). In <strong>the</strong> Hallstatt<br />

region <strong>of</strong> Austria, it was found two rings carrying four<br />

toilet tools made <strong>of</strong> bronze. Ancient Egyptians used acacia<br />

coal to clean <strong>the</strong>ir mouths and whiten <strong>the</strong>ir teeth. Oral care<br />

was important in Israel <strong>of</strong> <strong>the</strong> ancient times too. According<br />

to Talmud, <strong>the</strong> holy book <strong>of</strong> <strong>the</strong> country <strong>the</strong>n, a cane<br />

should be minced into thin slices and each piece should<br />

be used as a toothbrush. Salomon ben Isaac, who lived in<br />

<strong>the</strong> 12 th century, recommended <strong>the</strong> same method. Moshen<br />

ben Maimon (Maimonides) (1135-1204) stated that teeth<br />

should be brushed after having bath with powdered cinnamon,<br />

rose barks, salt and cuttlefish bones and after that,<br />

mouth should be washed with vinegar. In <strong>the</strong> ancient Greek<br />

civilization, Docies (4 th century) recommended cleaning<br />

teeth with glue. In Europe, Desidarius recommended in his<br />

work “De Civilitate Morium, Basil” (1530) that food remnants<br />

between teeth should be taken out using hedgehog<br />

spines or thin chicken bones. John Arderne (1307 - ), who<br />

was an English surgeon, recommended mastic <strong>for</strong> teeth<br />

cleaning. Toothpick became popular in Europe in 1400s<br />

and English people began to use it in 1488.<br />

The first modern toothbrush was made in 1780s in England<br />

by William Addis. It was made <strong>of</strong> a bone stick with<br />

holes at one <strong>of</strong> its end in which wisps <strong>of</strong> hair stabilized with<br />

wires were inserted. Toothbrush spread in Boston in 1796.<br />

It began to be produced in France in 1840 and later in Germany<br />

and Japan. Pig hair was used in <strong>the</strong> earlier times, but<br />

nylon was preferred after 1888. Foot bones <strong>of</strong> sheep were<br />

<strong>the</strong> first material used <strong>for</strong> <strong>the</strong> handles <strong>of</strong> <strong>the</strong> toothbrushes.<br />

Handles made <strong>of</strong> celluloid were produced in 1900s and<br />

<strong>the</strong>y were replaced by handles made <strong>of</strong> celluloid acetate<br />

in 1930s. However, celluloid acetate handles required high<br />

costs to produce, which caused <strong>the</strong> production <strong>of</strong> handles<br />

made <strong>of</strong> plastic. In our day, electric toothbrushes are sold<br />

everywhere. Japanese people have used some small sticks<br />

<strong>for</strong> tooth health until <strong>the</strong> recent times. They were called<br />

“koyoji” and used like misvak ripping fibers <strong>of</strong>f one <strong>of</strong> <strong>the</strong><br />

ends. Today, very modern toothbrushes are produced in Japan.<br />

In Africa, toothpicks called “msuaki” are popular all<br />

around <strong>the</strong> continent (12).<br />

The <strong>Islamic</strong> world was already using <strong>the</strong> technique <strong>of</strong><br />

brushing teeth with toothbrushes in <strong>the</strong> Middle Ages, a<br />

long time be<strong>for</strong>e <strong>the</strong> 18 th century when Europeans began<br />

to use <strong>the</strong>m (16). As a matter <strong>of</strong> fact, <strong>the</strong> prophet Mohammad<br />

emphasized <strong>the</strong> importance <strong>of</strong> tooth cleanliness<br />

and he used misvak as toothbrush. He liked brushing his<br />

teeth with it a lot (15). He has nearly 40 sayings about it.<br />

He brushed his teeth with misvak when he came home<br />

and woke up and be<strong>for</strong>e he per<strong>for</strong>med his ablution, worshipped<br />

and fasted (4). He used it when he woke up at night<br />

to per<strong>for</strong>m his ritual prayers too. He said “Use misvak! It<br />

will clean your mouths. If it did not bo<strong>the</strong>r <strong>the</strong> believers<br />

much, I would order <strong>the</strong>m all to use misvak be<strong>for</strong>e every<br />

ritual <strong>of</strong> worshipping. Two complete acts <strong>of</strong> worship in <strong>the</strong><br />

prescribed postures per<strong>for</strong>med after using misvak are more<br />

acceptable than seventy acts per<strong>for</strong>med not using it be<strong>for</strong>e”<br />

(9, 18). Besides this, Mohammad liked misvaks made <strong>of</strong> olive<br />

trees best. Although misvak is mainly produced from<br />

Salvadora Persica plant, pieces <strong>of</strong> <strong>the</strong> trunks, branches and<br />

roots <strong>of</strong> 17 kinds <strong>of</strong> plant are used <strong>for</strong> <strong>the</strong> purpose. Senna<br />

and peach tree are amongst those plants. His misvaks<br />

were among Mohammad’s personal possessions left after<br />

his death. Today, his two misvaks are exhibited in Topkapı<br />

Palace toge<strong>the</strong>r with <strong>the</strong> o<strong>the</strong>r holy relics. One <strong>of</strong> <strong>the</strong>m was<br />

made <strong>of</strong> misvak tree and <strong>the</strong> o<strong>the</strong>r one is <strong>of</strong> senna.<br />

Turkish medical history suggests that <strong>the</strong> Turks <strong>of</strong> <strong>the</strong><br />

middle Asia knew about oral hygiene even in <strong>the</strong> middle<br />

ages. Rubbing teeth with brushes, washing mouth and using<br />

toothpicks called “hilal (crescent)” were all in <strong>the</strong> traditions<br />

a long time be<strong>for</strong>e <strong>the</strong> adoption <strong>of</strong> Islam (8). After<br />

Turks converted to Islam, <strong>the</strong>y began to use misvak in<br />

dentistry. Some medical manuscripts in Turkish give in<strong>for</strong>mation<br />

about oral health and misvak (13). For instance;<br />

Germiyanlı Ozan, an eminent Turkish physician <strong>of</strong> <strong>the</strong> 15 th<br />

century, translated Ahmed-i Dâî Ebu Nuaym Hâfız Isfahanî’s<br />

“Eş-Şifa fi ahadis al-Mustafa” into Turkish and called it<br />

“Kitâb-al Şifa fi ahadis al-Mustafa”. In this translation done<br />

in <strong>the</strong> name <strong>of</strong> Timurtaş Paşazade Umur Bey, one <strong>of</strong> <strong>the</strong> vi-<br />

ISHIM 2011-2012<br />

103

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