Journal of - International Society for the History of Islamic Medicine

Journal of - International Society for the History of Islamic Medicine Journal of - International Society for the History of Islamic Medicine

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Ashfaq AHMAD & Ala NARAYANA Procedure of Manuscript Study in Post Graduate Education of Unani Medicine: A Reappraisal Manuscriptology (Ilmul Makhtutat) Definition: The word manuscript derives from the Latin manuscriptum, literally, “written by hand”. A manuscript is a recording of information that has been manually created by someone or some people, such as a hand-written letter, as opposed to being printed or reproduced. The term may also be used for information that is hand-recorded in other ways than writing, for example inscriptions that are chiselled upon a hard material or scratched as with a knife point in plaster or with a stylus on a waxed tablet, or in cuneiform writing, impressed with a pointed stylus in a flat tablet of unbaked clay. In publishing and academic contexts, a “manuscript” is the text submitted to the publisher or printer in preparation for publication, usually as a typescript prepared on a typewriter, or today, a printout from a PC, prepared in manuscript format. 4 Manuscripts may be in the form of scrolls or in book form, or codex format. Illuminated manuscripts are enriched with pictures, border decorations, elaborately engrossed initial letters or full-page illustrations. In the context of library science, a manuscript is defined as any hand-written item in the collections of a library or an archive; for example, a library’s collection of the letters or a diary that some historical personage wrote. The traditional abbreviations are MS for manuscript and MSS for manuscripts; it doubles the last letter of the abbreviation to express the plural, just as pp. means “pages”. Education in Unani Tib Medical education in the classical tradition of Unani medicine followed a model common to the pre modern eras. Students learned from a teacher, preferably a well renowned physician. The physician might be a family member, father, grand father or uncle and hence develop family traditions of medicine and then madrasa became a centre of learning throughout the country. The structure and direction of Unani medical education has followed that of biomedicine since the turn of last century. Now in 21 st century a well recognized bachelor degree is offered by over forty well established colleges of Unani medicine and post graduate degree is granted by over ten Unani institutes in specialties of not less than ten departments. It is a matter of great concern and regrets that in post graduate research schemes due attention and emphasis is not given to the study of the vast manuscripts and rare books scattered in Unani medicine across the Indian sub- continents in various libraries and institutes. More than hundred post graduate research scholars take admission every year in Unani Colleges, but neither their guides nor they themselves inspire postgraduate students to integrate and co-relate manuscriptology with the post graduate studies and take in their research program. The colleges also don’t care about caring and preservation of these precious treasures. Once we officers of N.I.I.M.H., Hyderabad under the project of ‘Collection and Digitization of Medical manuscripts’ from D/O AUSH, GOI, visited a prestigious Unani College for digitizing the manuscripts. We astonished to see that almost all collections of manuscript were haphazardly kept in a cornered dark room like a collection of waste paper. We were shocked to see the pathetic treatment of these rare and precious treasure of our yore, like great poet Iqbal when he said after visiting Cordoba, Spain “magar wo ilm ke moti kitabain apne aba ki, jo dekhen unko Europe me to dil hota hai seepara”. We collected and digitized more than four hundred Unani manuscripts. Even now our Unani patrons intend firmly to engage the post graduate scholars in the preparation and editing of various texts no manuscript would be left untouched and great work will be done History of Manuscript Before the invention of woodblock printing in China or by movable type printing press in Europe, all written documents had to be both produced and reproduced by hand. Historically, manuscripts were produced in form of scrolls (volumen in Latin) or books (codex), on vellum and other parchments, on papyrus, and on paper. In Russia (Betula utilis) birch bark documents as old as from the 11th century have survived. In India the Palm leaf manuscript, with a distinctive long rectangular shape, was used from ancient times until the 19th century. Paper spread from China via the Islamic world to Europe by the 14th century, and by the late 15th century had largely replaced parchment for many purposes. Originally, all books were in manuscript form. In China, and later other parts of East Asia, Woodblock printing was used for books from about the seventh century. In the Islamic world and the West, all books were in manuscript until the introduction of movable type printing in about 1450. Manuscript copying of books continued for a least a century, as printing remained expensive. Private or government documents remained hand-written until the invention of the typewriter in the late nineteenth century. Because of the likelihood of errors being introduced each time a manuscript was copied, the filiation of different version of 96 ISHIM 2011-2012

Procedure of Manuscript Study in Post Graduate Education of Unani Medicine: A Reappraisal Ashfaq AHMAD & Ala NARAYANA the same text is a fundamental part of the study and criticism of all texts that have been transmitted in manuscript. The study of ancient forms of writing (and the deciphering of them) in surviving manuscripts is termed palaeography. In the Western world, from the classical period through the early centuries of the Christian era, manuscripts were written without spaces between the words (scriptio continua), which makes them especially hard for the untrained to read. 4 Role of ‘National Institute of Indian Medical Heritage’, Hyderabad National Institute of Indian Medical Heritage was started earlier as Department of History of Medicine in 1956. Dr. D.V. Subba Reddy the then Prof. of Physiology, Madras Medical College who played a key role for the establishment and development of this department was selected as the founder Director. In view of the National importance of the Department of History of Medicine, it was handed over to Indian Council of Medical Research (ICMR). Subsequently it was transferred to Central Council for Research in Indian Medicine and Homeopathy (CCRIMH) in April 1970. The Institute was renamed as Indian Institute of History of Medicine on 04-08-1973. Thereafter, the CCRIMH was divided into four separate Councils and the Institute came under the control of Central Council for Research in Ayurveda and Siddha (CCRAS) from January 1979. Keeping in view of the Institute’s achievement and capability, the Government of India has upgraded the Institute on 15-12-2009 as “National Institute of Indian Medical Heritage” (NIIMH). 3 Now NIIMH is the pioneer institution in South & East Asia, dedicated to literary research. It is deeply involved in the literary research of all systems of medicine including AYUSH Systems with Ayurveda, Siddha and Unani as the main thrust. This institute is recognized by NTR University of Health Sciences, Govt. of AP, Vijayawada for conducting the PhD. Programme in History of Medicine. Late Dr. D.V. Subba Reddy, the founder director initiated in 1958 AD to catalogue the exclusive Indian Medical literature which is the first work of its kind in the world, published in 1972 AD. The NIIMH has felt its urgency to document the India’s precious cultural heritage. 6 It is great privilege that the institute since its inception has at least one Research Officer Unani to promote the research work in Unani Medicine along with Ayurveda and Siddha. The present director of the institute, Ala Narayana, (being Ph.D. in History of Medicine) has the equal enthusiasm for history of all system of medicine including Unani system also to be given equal opportunities. The institute has the collection of more than hundred Unani manuscripts in Arabic/Persian/Urdu languages and more than four hundred Unani manuscripts are preserved in digitized form, the effort is on to collect more Unani treasures as much as possible. The access to these treasures and manuscripts will provide researchers and practitioners of Unani system of medicine much valuable knowledge that also can be applied in the contemporary research. A journal is also published bi-annually from the institute. Now the NI- IMH is acknowledged globally as referral center for many researchers and scholars for the source material available with the Medico-Historical Library and Museum of the Institute Role of Ibn Sina Academy of Medieval Medicine and Sciences, Aligarh Hakim Syed Zillur Rahman, a great bibliophile, philanthropist, a diligent explorer of the Unani manuscripts of Arabic and Persian classics and an erudite scholar in Unani Medicine founded the institution ‘Ibn Sina Academy of Medieval Medicine and Sciences’ in 2000 in Aligarh to carry forward the works of ancient physicians to generation next. He is performing a ‘Farz Kifaya’ on behalf of all Unani scholars. The academy has the ample collection of manuscripts and rare books, dedicated in research in history of medicine and sciences, editing, translation and publication of rare manuscripts. Other Institutes in India where Unani Manuscripts are extant 1. A.P. Government Oriental Manuscript Library and Research Institute, Hyderabad 2. Salar Jung Museum Library, Hyderabad 3. Government Nizamia Tibbia College, Hyderabad 4. Moulana Azad Library, AMU, Aligarh 5. Khuda Bakhsh Library, Patna 6. Raza Library, Rampur 7. Jamia Hamdard Library, New Delhi 8. Indological Research Institutions 9. University Libraries 10. Private Libraries 11. Religious Institutions- Mosques And Madrasas 12. Archeological Departments 13. Individual Collections ISHIM 2011-2012 97

Ashfaq AHMAD & Ala NARAYANA<br />

Procedure <strong>of</strong> Manuscript Study in Post Graduate Education <strong>of</strong><br />

Unani <strong>Medicine</strong>: A Reappraisal<br />

Manuscriptology (Ilmul Makhtutat)<br />

Definition: The word manuscript derives from <strong>the</strong> Latin<br />

manuscriptum, literally, “written by hand”.<br />

A manuscript is a recording <strong>of</strong> in<strong>for</strong>mation that has<br />

been manually created by someone or some people, such<br />

as a hand-written letter, as opposed to being printed or<br />

reproduced. The term may also be used <strong>for</strong> in<strong>for</strong>mation<br />

that is hand-recorded in o<strong>the</strong>r ways than writing, <strong>for</strong> example<br />

inscriptions that are chiselled upon a hard material<br />

or scratched as with a knife point in plaster or with a stylus<br />

on a waxed tablet, or in cunei<strong>for</strong>m writing, impressed with<br />

a pointed stylus in a flat tablet <strong>of</strong> unbaked clay.<br />

In publishing and academic contexts, a “manuscript”<br />

is <strong>the</strong> text submitted to <strong>the</strong> publisher or printer in preparation<br />

<strong>for</strong> publication, usually as a typescript prepared on<br />

a typewriter, or today, a printout from a PC, prepared in<br />

manuscript <strong>for</strong>mat. 4<br />

Manuscripts may be in <strong>the</strong> <strong>for</strong>m <strong>of</strong> scrolls or in book<br />

<strong>for</strong>m, or codex <strong>for</strong>mat. Illuminated manuscripts are enriched<br />

with pictures, border decorations, elaborately engrossed<br />

initial letters or full-page illustrations.<br />

In <strong>the</strong> context <strong>of</strong> library science, a manuscript is defined<br />

as any hand-written item in <strong>the</strong> collections <strong>of</strong> a library or<br />

an archive; <strong>for</strong> example, a library’s collection <strong>of</strong> <strong>the</strong> letters<br />

or a diary that some historical personage wrote.<br />

The traditional abbreviations are MS <strong>for</strong> manuscript<br />

and MSS <strong>for</strong> manuscripts; it doubles <strong>the</strong> last letter <strong>of</strong> <strong>the</strong><br />

abbreviation to express <strong>the</strong> plural, just as pp. means “pages”.<br />

Education in Unani Tib<br />

Medical education in <strong>the</strong> classical tradition <strong>of</strong> Unani<br />

medicine followed a model common to <strong>the</strong> pre modern<br />

eras. Students learned from a teacher, preferably a well renowned<br />

physician. The physician might be a family member,<br />

fa<strong>the</strong>r, grand fa<strong>the</strong>r or uncle and hence develop family<br />

traditions <strong>of</strong> medicine and <strong>the</strong>n madrasa became a centre<br />

<strong>of</strong> learning throughout <strong>the</strong> country. The structure and direction<br />

<strong>of</strong> Unani medical education has followed that <strong>of</strong><br />

biomedicine since <strong>the</strong> turn <strong>of</strong> last century. Now in 21 st century<br />

a well recognized bachelor degree is <strong>of</strong>fered by over<br />

<strong>for</strong>ty well established colleges <strong>of</strong> Unani medicine and post<br />

graduate degree is granted by over ten Unani institutes in<br />

specialties <strong>of</strong> not less than ten departments.<br />

It is a matter <strong>of</strong> great concern and regrets that in post<br />

graduate research schemes due attention and emphasis<br />

is not given to <strong>the</strong> study <strong>of</strong> <strong>the</strong> vast manuscripts and rare<br />

books scattered in Unani medicine across <strong>the</strong> Indian sub-<br />

continents in various libraries and institutes. More than<br />

hundred post graduate research scholars take admission<br />

every year in Unani Colleges, but nei<strong>the</strong>r <strong>the</strong>ir guides nor<br />

<strong>the</strong>y <strong>the</strong>mselves inspire postgraduate students to integrate<br />

and co-relate manuscriptology with <strong>the</strong> post graduate studies<br />

and take in <strong>the</strong>ir research program.<br />

The colleges also don’t care about caring and preservation<br />

<strong>of</strong> <strong>the</strong>se precious treasures. Once we <strong>of</strong>ficers<br />

<strong>of</strong> N.I.I.M.H., Hyderabad under <strong>the</strong> project <strong>of</strong> ‘Collection<br />

and Digitization <strong>of</strong> Medical manuscripts’ from D/O<br />

AUSH, GOI, visited a prestigious Unani College <strong>for</strong> digitizing<br />

<strong>the</strong> manuscripts. We astonished to see that almost<br />

all collections <strong>of</strong> manuscript were haphazardly kept in a<br />

cornered dark room like a collection <strong>of</strong> waste paper. We<br />

were shocked to see <strong>the</strong> pa<strong>the</strong>tic treatment <strong>of</strong> <strong>the</strong>se rare and<br />

precious treasure <strong>of</strong> our yore, like great poet Iqbal when he<br />

said after visiting Cordoba, Spain “magar wo ilm ke moti<br />

kitabain apne aba ki, jo dekhen unko Europe me to dil hota<br />

hai seepara”. We collected and digitized more than four<br />

hundred Unani manuscripts. Even now our Unani patrons<br />

intend firmly to engage <strong>the</strong> post graduate scholars in <strong>the</strong><br />

preparation and editing <strong>of</strong> various texts no manuscript<br />

would be left untouched and great work will be done<br />

<strong>History</strong> <strong>of</strong> Manuscript<br />

Be<strong>for</strong>e <strong>the</strong> invention <strong>of</strong> woodblock printing in China or<br />

by movable type printing press in Europe, all written documents<br />

had to be both produced and reproduced by hand.<br />

Historically, manuscripts were produced in <strong>for</strong>m <strong>of</strong> scrolls<br />

(volumen in Latin) or books (codex), on vellum and o<strong>the</strong>r<br />

parchments, on papyrus, and on paper. In Russia (Betula<br />

utilis) birch bark documents as old as from <strong>the</strong> 11th century<br />

have survived. In India <strong>the</strong> Palm leaf manuscript, with<br />

a distinctive long rectangular shape, was used from ancient<br />

times until <strong>the</strong> 19th century. Paper spread from China via<br />

<strong>the</strong> <strong>Islamic</strong> world to Europe by <strong>the</strong> 14th century, and by <strong>the</strong><br />

late 15th century had largely replaced parchment <strong>for</strong> many<br />

purposes.<br />

Originally, all books were in manuscript <strong>for</strong>m. In China,<br />

and later o<strong>the</strong>r parts <strong>of</strong> East Asia, Woodblock printing<br />

was used <strong>for</strong> books from about <strong>the</strong> seventh century. In <strong>the</strong><br />

<strong>Islamic</strong> world and <strong>the</strong> West, all books were in manuscript<br />

until <strong>the</strong> introduction <strong>of</strong> movable type printing in about<br />

1450. Manuscript copying <strong>of</strong> books continued <strong>for</strong> a least a<br />

century, as printing remained expensive. Private or government<br />

documents remained hand-written until <strong>the</strong> invention<br />

<strong>of</strong> <strong>the</strong> typewriter in <strong>the</strong> late nineteenth century. Because<br />

<strong>of</strong> <strong>the</strong> likelihood <strong>of</strong> errors being introduced each time<br />

a manuscript was copied, <strong>the</strong> filiation <strong>of</strong> different version <strong>of</strong><br />

96<br />

ISHIM 2011-2012

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