SEXUAL ABUSE AND EXPLOITATION OF BOYS IN SOUTH ASIA A ...
SEXUAL ABUSE AND EXPLOITATION OF BOYS IN SOUTH ASIA A ...
SEXUAL ABUSE AND EXPLOITATION OF BOYS IN SOUTH ASIA A ...
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eing abducted by military leaders for dancing, and presumably sexual abuse. At the same<br />
time, there are reports that the Taliban have strongly discouraged both the use of boys for<br />
dancing and the traditional practice among some tribal groups of keeping boys as<br />
‘mistresses’. Thus, we are greatly dependent on informal sources of information at the present<br />
time, and research is needed to fully describe what appears to be rapidly changing situation of<br />
the abuse and exploitation of boys in the country.<br />
3.1.2 Sexual abuse of boys<br />
Little information is available regarding the sexual abuse of boys in Afghanistan, and most of<br />
it is informal. It is understood that among some ethnic groups, and to a lesser extent<br />
throughout the country, sexual activity between men and boys is not uncommon. 93 While<br />
affectionate behaviour between males and females in public is not tolerated, between males it<br />
is openly demonstrated. 94 This is in part related to cultural mores that fiercely protect the<br />
chastity of girls and women, limiting social interactions between the sexes. The<br />
precariousness of family protection due to the armed conflict and the high number of<br />
unaccompanied boys in migrant or in-country labour situations suggests that many Afghan<br />
boys are highly vulnerable to sexual abuse.<br />
Data on sexual abuse of boys come primarily from the capital, Kabul. Although statistical<br />
data are lacking, information from secondary sources indicates that boys are more vulnerable<br />
to sexual abuse than girls. 95 It appears to take place primarily in labour situations, in hostels<br />
and during private festivities, as well as in public venues such as bus parks and hotels. Little<br />
is known or discussed about sexual abuse in the home. The reputation and integrity of the<br />
family are of the highest importance, precluding any discussion of domestic sexual abuse.<br />
At the same time, there are precedents for ‘accepted’ sexual abuse of boys, and men’s use of<br />
boys for sexual gratification is admitted and discussed. 96 While sex between older men and<br />
boys among all classes has been reported, at a more ‘sophisticated’ level is the use of bacha<br />
bereesh (boys without beards) by wealthy and powerful men. Warlords and military<br />
commanders use such boys as status symbols as well as sexual partners. Historically and<br />
currently, boys have been kept by wealthy patrons, often as members of the household, and<br />
provided with gifts, clothing and other amenities, as girls are similarly kept in other<br />
cultures. 97<br />
Many of these boys enter into monogamous relationships with patrons as a result of their<br />
occupations as dancing boys, performing at weddings and parties in female makeup and<br />
dress. The institution, sometimes known as bacha baazi (boy play), is reported to be reviving<br />
in the north of the country. Festivities such as marriages and parties require dancing<br />
performances; given that tradition precludes females from performing, the institution of<br />
dancing boys has prevailed in South Asia for centuries, in Pakistan and India as well as<br />
93<br />
Save the Children Sweden-Denmark (Slugget, C.), 2003, ‘Mapping of psychosocial support for girls and boys<br />
affected by child sexual abuse in four countries in South and Central Asia’.<br />
94<br />
Ibid.<br />
95<br />
Ibid.<br />
96<br />
Ibid.<br />
97<br />
International Organization for Migration, 2008, ‘Trafficking in persons in Afghanistan: Field survey report’.<br />
32