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The Views of Rabbi Moses Feinstein, Rabbi Abraham Joshua ...

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<strong>Rabbi</strong> <strong>Abraham</strong> <strong>Joshua</strong> Heschel on Interfaith Dialogue<br />

On January 9, 1962, Cardinal Bea sent a personal letter in German to Heschel<br />

requesting a memorandum from Heschel.<br />

Before submitting his memorandum to<br />

Cardinal Bea, Heschel sent him three books he authored: G[-]d In Search <strong>of</strong> Man, Man Is<br />

Not Alone, and <strong>The</strong> Sabbath. Cardinal Bea received these texts as pro<strong>of</strong> <strong>of</strong> the ―strong<br />

common spiritual bond between us,‖ 182 the language <strong>of</strong> ―spiritual bondedness‖ 183<br />

eventually being utilized in the Church document and becoming an integral part <strong>of</strong> ―papal<br />

teaching on the Jews.‖ 184<br />

Heschel responded to Cardinal Bea‘s request by submitting to<br />

him a memorandum entitled ―On Improving Catholic-Jewish Relations,‖ in which he<br />

related:<br />

Both Judaism and Christianity share the prophet‘s belief that G[-]d<br />

chooses agents through whom His will is made known and His work done<br />

throughout history. Both Judaism and Christianity live in the certainty that<br />

mankind is in need <strong>of</strong> ultimate redemption, that G[-]d is involved in<br />

human history, that in relations between man and man G[-]d is at stake;<br />

that the humiliation <strong>of</strong> man is a disgrace <strong>of</strong> G[-]d. 185<br />

He then proceeded to delineate four recommendations for ―improv[ing] mutually<br />

fruitful relations between the Church and the Jewish community‖ 186 :<br />

182 Kimelman 5<br />

183 Kimelman 5<br />

184 Kimelman 5<br />

185 Kimelman 5<br />

186 Kimelman 5<br />

34

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