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12 THE NATURE OF INQUIRY<br />

chiefly with inanimate matter than to human<br />

scientists who, of necessity having to deal with<br />

samples of larger human populations, have to<br />

exercise great caution when generalizing their<br />

findings to the particular parent populations.<br />

We come now to the core question: What is<br />

science Kerlinger (1970) points out that in the<br />

scientific world itself two broad views of science<br />

may be found: the static and the dynamic.Thestatic<br />

view, which has particular appeal for laypeople,<br />

is that science is an activity that contributes<br />

systematized information to the world. The work<br />

of the scientist is to uncover new facts and add<br />

them to the existing corpus of knowledge. Science<br />

is thus seen as an accumulated body of findings,<br />

the emphasis being chiefly on the present state of<br />

knowledge and adding to it. 2 The dynamic view,<br />

by contrast, conceives science more as an activity,<br />

as something that scientists do. Accordingtothis<br />

conception it is important to have an accumulated<br />

body of knowledge of course, but what really matter<br />

most are the discoveries that scientists make. The<br />

emphasis here, then, is more on the heuristic<br />

nature of science.<br />

Contrasting views exist on the functions of<br />

science. We give a composite summary of these in<br />

Box 1.3. For the professional scientists, however,<br />

science is seen as a way of comprehending<br />

the world; as a means of explanation and<br />

understanding, of prediction and control. For them<br />

the ultimate aim of science is theory.<br />

Theory has been defined by Kerlinger as ‘a set<br />

of interrelated constructs [concepts], definitions,<br />

and propositions that presents a systematic view<br />

of phenomena by specifying relations among<br />

variables, with the purpose of explaining and<br />

predicting the phenomena’ (Kerlinger 1970). In<br />

asense,theorygatherstogetheralltheisolated<br />

bits of empirical data into a coherent conceptual<br />

framework of wider applicability. More than this,<br />

however, theory is itself a potential source of<br />

further information and discoveries. It is in this<br />

way a source of new hypotheses and hitherto<br />

unasked questions; it identifies critical areas for<br />

further investigation; it discloses gaps in our<br />

knowledge; and enables a researcher to postulate<br />

the existence of previously unknown phenomena.<br />

Box 1.3<br />

The functions of science<br />

1 Its problem-seeking, question-asking,<br />

hunch-encouraging, hypotheses-producing function.<br />

2 Its testing, checking, certifying function; its trying out<br />

and testing of hypotheses; its repetition and<br />

checking of experiments; its piling up of facts.<br />

3 Its organizing, theorizing, structuring function; its<br />

search for larger and larger generalizations.<br />

4 Its history-collecting, scholarly function.<br />

5 Its technological side; instruments,<br />

methods, techniques.<br />

6 Its administrative, executive and organizational side.<br />

7 Its publicizing and educational functions.<br />

8 Its applications to human use.<br />

9 Its appreciation, enjoyment, celebration and<br />

glorification.<br />

Source:Maslow1954<br />

Clearly there are several different types of theory,<br />

and each type of theory defines its own kinds<br />

of ‘proof’. For example, Morrison (1995a) identifies<br />

empirical theories, ‘grand’ theories and ‘critical’<br />

theory. Empirical theories and critical theories are<br />

discussed below. ‘Grand theory’ is a metanarrative,<br />

defining an area of study, being speculative, clarifying<br />

conceptual structures and frameworks, and<br />

creatively enlarging the way we consider behaviour<br />

and organizations (Layder 1994). It uses fundamental<br />

ontological and epistemological postulates<br />

which serve to define a field of inquiry (Hughes<br />

1976). Here empirical material tends to be used<br />

by way of illustration rather than ‘proof’. This<br />

is the stuff of some sociological theories, for<br />

example Marxism, consensus theory and functionalism.<br />

While sociologists may be excited by<br />

the totalizing and all-encompassing nature of such<br />

theories, they have been subject to considerable<br />

undermining. For example, Merton (1949), Coser<br />

and Rosenberg (1969), Doll (1993) and Layder<br />

(1994) contend that while they might possess the<br />

attraction of large philosophical systems of considerable<br />

– Byzantine – architectonic splendour and<br />

logical consistency, nevertheless they are scientifically<br />

sterile, irrelevant and out of touch with a<br />

world that is characterized by openness, fluidity,

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