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Composing the other 87<br />

Where no native cloth fits the people’s limbs any more,<br />

But inheritance and goods are spent on foreign state,<br />

Where it sorely destroys itself through all that dalliance,<br />

And, without scruple, scorns the customs of its fathers,<br />

Whose frugality founded the state, which shortly<br />

Will see itself thrown into perdition through so much luxury.<br />

Haafner (p. 114) waxes more graphic, since the confines of his text<br />

type allow him to do so:<br />

especially dissipation with loose women, of which there are<br />

many in the Kampon-Java or Javanese Kassies, deprive many<br />

Europeans of their lives. And those who are fortunate enough<br />

to recover from the illnesses endemic to the country, or from the<br />

results of their dissipation, lead a languid life at best. You see<br />

the greater part of the Europeans, pale as ghosts, with fat, swollen<br />

bellies and thin legs, slink away with an expression of annoyance<br />

and sadness on their faces, in spite of their often unnamable<br />

riches.<br />

Van Haren’s Agon, the mouthpiece of the enlightened ‘native’ ruler,<br />

sees ‘going native’ as the eventual answer to all his problems (p. 235b):<br />

Your well-being, that of my sons, and of their kingdoms<br />

Requires that we should retreat a short time before time and<br />

fate,<br />

Until the Batavian, divided in his own bosom,<br />

Made effeminate by the hot climate, and drunk by luxury,<br />

Sees the urges of the East float among the Dutch,<br />

And Europe’s vices intertwined with ours.<br />

Then our vengeance nears.<br />

If ‘going native’ is the worst that can happen to the Maatschappij, at<br />

least from de Marre’s point of view, it follows that the ‘natives’ will be<br />

painted in the worst possible light in Batavia. All ‘natives’ are ‘A people,<br />

for which the fields weep at its laziness, / Given to murder in their wrath,<br />

full of dissimulation, / Cowardly in their disaster, reckless in good times’<br />

(p. 40), but, in keeping with the dangers of ‘going native’, the mestizos,<br />

who are, of course, living proof of this, are the worst, and the foreigner<br />

is given explicit warnings against them (pp. 68–9):

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