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Musicology Today 2012 100 Years of Polish Musicology

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On Z<strong>of</strong>ia Lissa’s Musical and Aesthetic Explorations 141<br />

<strong>of</strong> influence <strong>of</strong> Soviet thinking about music; that thinking, under the influence<br />

<strong>of</strong> Andrey Zhdanov’s doctrine, 13 became the cutting edge <strong>of</strong> ruthless<br />

criticism against all innovation in Western music, branding it as “formalism”.<br />

However, in the introduction to her text Lissa gave h e r o w n interpretation<br />

<strong>of</strong> the term “formalistic music”, an interpretation devoid <strong>of</strong> the ideological<br />

exaggerations and intellectual simplifications which characterised Soviet<br />

authors. This does not mean that she was an enthusiast <strong>of</strong>, as she put it, “the<br />

compositional practice <strong>of</strong> contemporary composers”, but she criticised their<br />

achievements from a strictly aesthetic point <strong>of</strong> view, in the form <strong>of</strong> a scholarly<br />

discourse which had nothing to do with the “dispute about musical style in<br />

the USSR” (Lissa 1948: 277), which she referred to only as if in passing (in<br />

one sentence). Moreover, the initial statement about the crisis in European<br />

music, linked to the work <strong>of</strong> the Second Viennese school in the twentieth<br />

century, as well as the criticism <strong>of</strong> formalism, guided by the thesis that “the<br />

means <strong>of</strong> artistic e x p r e s s i o n in music have become just that — the<br />

means — giving up their function <strong>of</strong> e x p r e s s i n g” (Ibidem), imperceptibly<br />

became a lecture on her own aesthetic stance on the issue <strong>of</strong> semanticity<br />

<strong>of</strong> music. This lecture — and this needs to be emphasised — refers directly<br />

totheviewssheformulatedbeforethewar.Thisisconfirmedbynumerous<br />

parts <strong>of</strong> the text, in which the author restates, almost verbatim, the theses<br />

formulated in the study (mentioned earlier) ‘O komizmie muzycznym’ [On<br />

Comicality in Music] and in the article ‘O słuchaniu i rozumieniu utworów<br />

muzycznych’ [On Listening to and Understanding Musical Compositions].<br />

Here, however, we no longer find the cognitive hesitations expressed by Lissa<br />

in her pre-war works, nor any references to metaphysics. Moreover, even in<br />

relation to such authors as A.W. Ambros or A. Schering, whose ideas might<br />

support her semantic conception <strong>of</strong> music, in relation to the issue <strong>of</strong> symbolic<br />

representation, she decides that their theory did not seek ”[...] the close<br />

causal relationships between musical phenomena and, heteronymous in re-<br />

13 See Nicolas Slonimsky 1994, in particular the resolution <strong>of</strong> the Central Committee <strong>of</strong> the All-Union<br />

Communist Party (b) dated 10 February 1948, pp. 1055–1057; A.A. Zhdanov’s speech at the<br />

discussion at the General Congress <strong>of</strong> Soviet Composers in Moscow, 17–26 February 1948, pp.<br />

1057–1058; the declaration <strong>of</strong> the Second International Congress <strong>of</strong> Composers and Musicologists in<br />

Prague, 29 May 1948, p. 1068.

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