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fostering employment equity and diversity in the nova scotia legal

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TALKING ABOUT DIVERSITY AND RACISM<br />

The members of <strong>the</strong> <strong>employment</strong> <strong>equity</strong> committee represent a microcosm of <strong>the</strong> Nova Scotia<br />

<strong>legal</strong> community. The committee consists of members of <strong>the</strong> private bar, academics, government<br />

lawyers, law students, senior counsel, African Canadians, First Nations <strong>and</strong> article clerks. It soon<br />

became evident that <strong>the</strong> members came to <strong>the</strong> committee with diverse views <strong>and</strong> vary<strong>in</strong>g levels of<br />

underst<strong>and</strong><strong>in</strong>g, knowledge <strong>and</strong> experience of <strong>employment</strong> <strong>equity</strong>.<br />

Talk<strong>in</strong>g about <strong>diversity</strong> <strong>and</strong> racism is not an easy task, particularly <strong>in</strong> a group that consists of<br />

people of o<strong>the</strong>r races, classes, gender <strong>and</strong> status. But if progress is to be made we must learn to<br />

discuss race openly <strong>and</strong> effectively <strong>in</strong> order to collaborate <strong>in</strong> programs <strong>and</strong> <strong>in</strong>itiatives that will<br />

make our <strong>in</strong>creas<strong>in</strong>gly ethnic diverse society productive <strong>and</strong> functional.<br />

As difficult as some may f<strong>in</strong>d it to talk about race it is equally true that it is often just as difficult<br />

to listen. The difficulty is sometimes due to <strong>the</strong> fact that we do not wish to listen or perhaps we<br />

do not know how to listen. Attempts at conversation often produce discomfort, heated<br />

<strong>in</strong>teractions <strong>and</strong> patterns of attack <strong>and</strong> defense that deteriorate <strong>in</strong>to debate <strong>and</strong> argument ra<strong>the</strong>r<br />

than dialogue.<br />

Talk<strong>in</strong>g about race forces us to look at ourselves, our own prejudices, privileges <strong>and</strong> suffer<strong>in</strong>g. As<br />

well, we br<strong>in</strong>g to <strong>the</strong> table different levels of underst<strong>and</strong><strong>in</strong>g or <strong>in</strong>formation about race <strong>and</strong> racism.<br />

We are sometimes reluctant to talk about race because of <strong>the</strong> fear of expos<strong>in</strong>g our ignorance or<br />

lack of underst<strong>and</strong><strong>in</strong>g of <strong>the</strong> issues.<br />

Talk alone does not lead to change. The work of <strong>the</strong> committee must lead to action, to well<br />

conceived, well developed <strong>and</strong> well implemented programs that will address <strong>the</strong> systemic<br />

manifestations of racism that exist with<strong>in</strong> <strong>the</strong> <strong>legal</strong> community.<br />

The first step of <strong>the</strong> committee has been to talk <strong>and</strong> learn how to underst<strong>and</strong>, explore <strong>and</strong> deal<br />

with personal <strong>and</strong> <strong>in</strong>stitutional racism <strong>and</strong> to collaborate with <strong>the</strong>ir fellow committee members to<br />

structure guidel<strong>in</strong>es that <strong>in</strong> <strong>the</strong> words of Judge Rosalie Abella constitute a “strategy designed to<br />

obliterate <strong>the</strong> present <strong>and</strong> <strong>the</strong> residual effects of discrim<strong>in</strong>ation <strong>and</strong> to open equitably <strong>the</strong><br />

competition for <strong>employment</strong> opportunities to those arbitrarily excluded. It requires a special blend<br />

of what is necessary, what is fair <strong>and</strong> what is workable.”<br />

If we are to effectively address discrim<strong>in</strong>ation <strong>and</strong> racism we must acknowledge <strong>the</strong>ir long history<br />

<strong>in</strong> language. In this world of politically dom<strong>in</strong>ant <strong>and</strong> sub dom<strong>in</strong>ant peoples <strong>the</strong> language of <strong>the</strong><br />

dom<strong>in</strong>ant or elite will generally hold sway. In his book Elite Discourse <strong>and</strong> Racism, Newbury<br />

Park, CA: Sage, 1993, Teun A. van Dijk, contends that a politically dom<strong>in</strong>ant group’s language<br />

can def<strong>in</strong>e situations <strong>and</strong> impose certa<strong>in</strong> mean<strong>in</strong>gs on situations. Consequently <strong>the</strong> non dom<strong>in</strong>ant<br />

group may unwitt<strong>in</strong>gly f<strong>in</strong>d that it is ensnared <strong>in</strong> language which is pejorative. This occurrence<br />

may lead to loss of self esteem <strong>and</strong> self confidence. Therefore <strong>the</strong> move towards a redef<strong>in</strong>ition of<br />

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