MahÄkhandhako The Great Chapter - Ancient Buddhist Texts

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The Great Chapter - 90 tā ca loke paṭhamaṁ upāsikā ahesuṁ tevācikā. and they became the first female lay disciples in the world with the three(-refuge) formula. Atha kho āyasmato Yasassa mātā ca pitā ca purāṇadutiyikā ca Then Yasa’s Mother and Father and former wife Bhagavantañ-ca āyasmantañ-ca Yasaṁ paṇītena ° having with their own hands served and satisfied khādanīyena bhojanīyena sahatthā santappetvā sampavāretvā, the Gracious One and the venerable Yasa with excellent food and drinks, 146 Bhagavantaṁ bhuttāviṁ onītapattapāṇiṁ, ekam-antaṁ nisīdiṁsu. when the Gracious One had eaten and washed his hand and bowl, sat down on one side. Atha kho Bhagavā āyasmato Yasassa Mātarañ-ca Pitarañ-ca purāṇadutiyikañ-ca Then the Gracious One, after Yasa’s Mother and Father and former wife Dhammiyā kathāya sandassetvā samādapetvā o had been instructed, roused, enthused, and cheered samuttejetvā sampahaṁsetvā, uṭṭhāyāsanā pakkāmi. with a Dhamma talk, having risen from the seat, went away. Catuggihisahāyakapabbajjā 15: The Going-Forth of (Yasa’s) Four Householder Friends Assosuṁ kho āyasmato Yasassa cattāro gihisahāyakā, o Four of the venerable Yasa’s householder friends, Bārāṇasiyaṁ seṭṭhānuseṭṭhīnaṁ kulānaṁ puttā, sons of good families of greater and lesser merchants in Bārāṇasī, Vimalo Subāhu Puṇṇaji Gavampati: (named) Vimala, Subāhu, Puṇṇaji and Gavampati 147 heard: 146 Sometimes translated as solid and soft (food) (e.g. Horner). Ajahn Ṭhānissaro (BMC 1) suggests that bhojanīya = staple food, and khādanīya = non-staple food. I have previously tried using this and other translations, but the idiomatic thing to say in English is food and drinks, which although it doesn’t accurately translate the Pāḷi, does get the meaning across. 147 Apart from Gavampati, for whom see Th. 38, this is the only mention of these monks in the Canon.
II. Progress of the Sāsana - 91 “Yaso kira kulaputto kesamassuṁ ohāretvā, “The young man Yasa, it seems, after shaving off his hair and beard, kāsāyāni vatthāni acchādetvā, agārasmā anagāriyaṁ pabbajito.” ti and donning brown garments, 148 has gone forth from the home to the homeless life.” Sutvāna nesaṁ etad-ahosi: After hearing (it), this occurred to them: “Na hi nūna so orako Dhammavinayo, na sā orakā pabbajjā “This is not an inferior Dhamma and Discipline, not an inferior going-forth yattha Yaso kulaputto kesamassuṁ ohāretvā, in which the young man Yasa, after shaving off his hair and beard, kāsāyāni vatthāni acchādetvā, agārasmā anagāriyaṁ pabbajito.” ti and donning brown garments, has gone forth from the home to the homeless life.” Te yenāyasmā Yaso tenupasaṅkamiṁsu, They approached the venerable Yasa, upasaṅkamitvā āyasmantaṁ Yasaṁ abhivādetvā, ekam-antaṁ aṭṭhaṁsu. and after approaching and worshipping the venerable Yasa, they stood on one side. Atha kho āyasmā Yaso te cattāro gihisahāyake ādāya Then the venerable Yasa took those four householder friends yena Bhagavā tenupasaṅkami, and approached the Gracious One, upasaṅkamitvā Bhagavantaṁ abhivādetvā, ekam-antaṁ nisīdi. and after approaching and worshipping the Gracious One, he sat down on one side. Ekam-antaṁ nisinno kho āyasmā Yaso Bhagavantaṁ etad-avoca: While sitting on one side the venerable Yasa said this to the Gracious One: “Ime me Bhante cattāro gihisahāyakā “These, venerable Sir, are four of my householder friends Bārāṇasiyaṁ seṭṭhānuseṭṭhīnaṁ kulānaṁ puttā, sons of good families of greater and lesser merchants in Bārāṇasī, 148 It is not clear what colour kāsāya really was, as the dictionaries mention red, ochre, yellow and brown. According to CPD (s.v. kasāya) it was made from the juice of myrobalan. It is interesting that the word used in these stock phrases is vattha, garments or clothes, rather than cīvara, robes.
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Mahākhandhako 1-4 The Great Chapte
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3 [IV: In Rājagaha] 39: The Meetin
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CPD: Critical Pāli Dictionary, 194
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7 explicitly redefining the given t
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9 Second Section The next section i
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11 new to the teaching, that he doe
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13 Vinayapiṭake Mahāvaggassa Pa
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I. The First Teachings - 15 evam-et
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phassapaccayā vedanā, because of
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I. The First Teachings - 19 “Avij
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Vidhūpayaṁ tiṭṭhati Mārasen
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I. The First Teachings - 23 Nihuhu
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I. The First Teachings - 25 Bhagava
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I. The First Teachings - 27 “Aya
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I. The First Teachings - 29 Brahmay
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Itiha Bhagavato paṭisañcikkhato
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I. The First Teachings - 33 Sele ya
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I. The First Teachings - 35 Dutiyam
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I. The First Teachings - 37 ‘Kicc
Page 41 and 42: I. The First Teachings - 39 appekac
Page 43 and 44: Atha kho Bhagavato etad-ahosi: Then
Page 45 and 46: I. The First Teachings - 43 “Abhi
Page 47 and 48: I. The First Teachings - 45 “Vipp
Page 49 and 50: I. The First Teachings - 47 [Isipat
Page 51 and 52: I. The First Teachings - 49 diṭ
Page 53 and 54: I. The First Teachings - 51 odahath
Page 55 and 56: I. The First Teachings - 53 [Dhamma
Page 57 and 58: I. The First Teachings - 55 jāti p
Page 59 and 60: “Idaṁ dukkhaṁ ariyasaccan”-
Page 61 and 62: I. The First Teachings - 59 cakkhu
Page 63 and 64: I. The First Teachings - 61 Imasmi
Page 65 and 66: Yāmānaṁ devānaṁ saddaṁ sut
Page 67 and 68: “Aññāsi vata bho Koṇḍaññ
Page 69 and 70: I. The First Teachings - 67 caratha
Page 71 and 72: I. The First Teachings - 69 ‘Eva
Page 73 and 74: I. The First Teachings - 71 ‘Eva
Page 75 and 76: kallaṁ nu taṁ samanupassituṁ:
Page 77 and 78: I. The First Teachings - 75 Yaṁ k
Page 79 and 80: Tena kho pana samayena Bārāṇasi
Page 81 and 82: II. Progress of the Sāsana - 79 At
Page 83 and 84: II. Progress of the Sāsana - 81 [Y
Page 85 and 86: II. Progress of the Sāsana - 83 Du
Page 87 and 88: II. Progress of the Sāsana - 85 se
Page 89 and 90: II. Progress of the Sāsana - 87 u
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Page 95 and 96: II. Progress of the Sāsana - 93 Te
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Page 99 and 100: II. Progress of the Sāsana - 97 M
Page 101 and 102: II. Progress of the Sāsana - 99 T
Page 103 and 104: II. Progress of the Sāsana - 101 e
Page 105 and 106: II. Progress of the Sāsana - 103 d
Page 107 and 108: II. Progress of the Sāsana - 105
Page 109 and 110: II. Progress of the Sāsana - 107 S
Page 111 and 112: III. The Miracles at Uruvelā - 109
Page 141 and 142: Atha kho tesaṁ jaṭilānaṁ eta
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III. The Miracles at Uruvelā - 141
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155 [IV: In Rājagaha] Bimbisārasa
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IV. In Rājagaha - 157 Atha kho Rā
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IV. In Rājagaha - 159 Atha kocar a
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IV. In Rājagaha - 161 evam-eva ek
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IV. In Rājagaha - 163 andhakāre v
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IV. In Rājagaha - 165 Mutto mutteh
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IV. In Rājagaha - 167 divā appaki
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IV. In Rājagaha - 169 tehi katikā
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IV. In Rājagaha - 171 kaṁsi tva
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IV. In Rājagaha - 173 disvāna Sā
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IV. In Rājagaha - 175 “Kiṁvād
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IV. In Rājagaha - 177 “Gacchāma
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IV. In Rājagaha - 179 Abhiññāt
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IV. In Rājagaha - 181 Tena kho pan
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MahÄkhandhako The Great Chapter - Ancient Buddhist Texts