Mahākhandhako The Great Chapter - Ancient Buddhist Texts

I. The First Teachings - 75
Yaṁ kiñci viññāṇaṁ atītānāgatapaccuppannaṁ,
Whatever consciousness (there is) in the past, future or present,
ajjhattaṁ vā bahiddhā vā, oḷārikaṁ vā sukhumaṁ vā hīnaṁ vā paṇītaṁ vā,
internal or external, gross or fine, inferior or excellent,
yaṁ dūre vā santike vā sabbaṁ viññāṇaṁ:
whether far or near, regarding all consciousness:
‘Netaṁ mama, nesoham-asmi, na me so attā,’ ti
‘This is not mine, I am not this, this is not my Self,’
evam-etaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.
in just this way, as it really is, it should be seen with full wisdom.
Evaṁ passaṁ bhikkhave sutavā Ariyasāvako rūpasmim-pi nibbindati,
Seeing in this way, monks, the learned, Noble disciple, grows weary of bodily form,
vedanāya pi nibbindati, saññāya pi nibbindati,
and weary of feeling, and weary of perception,
saṅkhāresu pi nibbindati, viññāṇasmim-pi nibbindati,
and weary of (mental) processes, and weary of consciousness,
nibbindaṁ virajjati, virāgā vimuccati,
through weariness he becomes dispassionate, through dispassion he is liberated,
vimuttasmiṁ vimuttam-iti ñāṇaṁ hoti:
in liberation, there is the knowledge that such is liberation:
‘Khīṇā jāti
‘Destroyed is (re)birth
vusitaṁ brahmacariyaṁ
accomplished is the spiritual life
kataṁ karaṇīyaṁ
done is what ought to be done
nāparaṁ itthattāyā’ ti pajānātī ti.
there is no more of this mundane state’ - this he knew.
Idam-avoca Bhagavā,
The Gracious One said this,
attamanā pañcavaggiyā bhikkhū Bhagavato bhāsitaṁ abhinanduṁ.
and the group-of-five monks were uplifted and greatly rejoiced in what was said by
the Gracious One.