MahÄkhandhako The Great Chapter - Ancient Buddhist Texts

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The Great Chapter - 70 ‘Evaṁ me saññā hotu, evaṁ me saññā mā ahosī.’ ti ‘Let my perception be thus, let my perception be not thus.’ Saṅkhārā Anattā, (Mental) processes 133 are not Self, saṅkhārā ca hidaṁ bhikkhave Attā abhavissaṁsu for if these (mental) processes, monks, were Self na-y-ime saṅkhārā ābādhāya saṁvatteyyuṁ, labbhetha ca saṅkhāresu: these (mental) processes would not lead to affliction, and regarding (mental) processes it might be possible (to say): ‘Evaṁ me saṅkhārā hontu, evaṁ me saṅkhārā mā ahesun.’ ti ‘Let my (mental) processes be thus, let my (mental) processes be not thus.’ Yasmā ca kho bhikkhave saṅkhārā Anattā, But because (mental) processes, monks, are not Self, tasmā saṅkhārā ābādhāya saṁvattanti, na ca labbhati saṅkhāresu therefore (mental) processes do lead to affliction, and regarding (mental) processes it is not possible (to say): ‘Evaṁ me saṅkhārā hontu, evaṁ me saṅkhārā mā ahesun.’-ti ‘Let my (mental) processes be thus, let my (mental) processes be not thus.’ Viññāṇaṁ Anattā, Consciousness is not Self, viññāṇañ-ca hidaṁ bhikkhave Attā abhavissa for if this consciousness, monks, were Self na-y-idaṁ viññāṇaṁ ābādhāya saṁvatteyya, labbhetha ca viññāṇe: this consciousness would not lead to affliction, and regarding consciousness it might be possible (to say): ‘Evaṁ me viññāṇaṁ hotu, evaṁ me viññāṇaṁ mā ahosī.’ ti ‘Let my consciousness be thus, let my consciousness be not thus.’ Yasmā ca kho bhikkhave viññāṇaṁ Anattā, But because consciousness, monks, is not Self, tasmā viññāṇaṁ ābādhāya saṁvattati, na ca labbhati viññāṇe: therefore consciousness does lead to affliction, and regarding consciousness it is not possible (to say): 133 This is given in the plural, whereas the others are all in the singular form.
I. The First Teachings - 71 ‘Evaṁ me viññāṇaṁ hotu, evaṁ me viññāṇaṁ mā ahosī.’ ti ‘Let my consciousness be thus, let my consciousness be not thus.” Taṁ kiṁ maññatha bhikkhave: What do you think of this, monks: “Rūpaṁ niccaṁ vā aniccaṁ vā” ti “(Is) bodily form permanent or impermanent” “Aniccaṁ Bhante.” “Impermanent, venerable Sir.” “Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā” ti “But that which is impermanent, (is) that unpleasant or pleasant” “Dukkhaṁ Bhante.” “Unpleasant, venerable Sir.” “Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, “But that which is unpleasant and changeable, kallaṁ nu taṁ samanupassituṁ: is it proper to regard it thus: ‘Etaṁ mama esoham-asmi eso me Attā’ ” ti ‘This is mine, this I am, this is my Self’ ” “No hetaṁ Bhante.” “Certainly not, venerable Sir.” 134 “Vedanā niccā vā aniccā vā” ti “(Is) feeling permanent or impermanent” “Aniccā Bhante.” “Impermanent, venerable Sir.” “Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā” ti “But that which is impermanent, (is) that unpleasant or pleasant” “Dukkhaṁ Bhante.” “Unpleasant, venerable Sir.” “Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, “But that which is unpleasant and changeable, 134 It is interesting that the second argument against the concept of a Self relies on the notion of suitability to uphold its truth.
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Mahākhandhako 1-4 The Great Chapte
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3 [IV: In Rājagaha] 39: The Meetin
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CPD: Critical Pāli Dictionary, 194
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7 explicitly redefining the given t
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9 Second Section The next section i
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11 new to the teaching, that he doe
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13 Vinayapiṭake Mahāvaggassa Pa
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I. The First Teachings - 15 evam-et
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phassapaccayā vedanā, because of
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Page 33 and 34: Itiha Bhagavato paṭisañcikkhato
Page 35 and 36: I. The First Teachings - 33 Sele ya
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Page 43 and 44: Atha kho Bhagavato etad-ahosi: Then
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Page 65 and 66: Yāmānaṁ devānaṁ saddaṁ sut
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Page 75 and 76: kallaṁ nu taṁ samanupassituṁ:
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Page 79 and 80: Tena kho pana samayena Bārāṇasi
Page 81 and 82: II. Progress of the Sāsana - 79 At
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III. The Miracles at Uruvelā - 121
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Atha kho tesaṁ jaṭilānaṁ eta
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155 [IV: In Rājagaha] Bimbisārasa
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IV. In Rājagaha - 157 Atha kho Rā
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IV. In Rājagaha - 159 Atha kocar a
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IV. In Rājagaha - 161 evam-eva ek
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IV. In Rājagaha - 163 andhakāre v
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IV. In Rājagaha - 165 Mutto mutteh
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IV. In Rājagaha - 167 divā appaki
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IV. In Rājagaha - 169 tehi katikā
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IV. In Rājagaha - 171 kaṁsi tva
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IV. In Rājagaha - 173 disvāna Sā
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IV. In Rājagaha - 175 “Kiṁvād
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IV. In Rājagaha - 177 “Gacchāma
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IV. In Rājagaha - 179 Abhiññāt
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IV. In Rājagaha - 181 Tena kho pan
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MahÄkhandhako The Great Chapter - Ancient Buddhist Texts

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MahÄkhandhako The Great Chapter - Ancient Buddhist Texts