MahÄkhandhako The Great Chapter - Ancient Buddhist Texts

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The Great Chapter - 56 Idaṁ kho pana bhikkhave dukkhanirodhaṁ ariyasaccaṁ: Now this, monks, is the noble truth of the cessation of suffering: yo tassā yeva taṇhāya asesavirāganirodho - it is the complete fading away and cessation without remainder of that craving - cāgo, paṭinissaggo, mutti, anālayo. liberation, letting go, release, and non-adherence. Idaṁ kho pana bhikkhave, Now this, monks, dukkhanirodhagāminī paṭipadā ariyasaccaṁ, is the noble truth of the practice leading to the end of suffering, ayam-eva Ariyo Aṭṭhaṅgiko Maggo, seyyathīdaṁ: it is this Eightfold Noble Path, as follows: sammādiṭṭhi right view sammāsaṅkappo right thought sammāvācā right speech sammākammanto right action sammā-ājīvo right livelihood sammāvāyāmo right endeavour sammāsati right mindfulness sammāsamādhi. right concentration.
“Idaṁ dukkhaṁ ariyasaccan”-ti - “This is the noble truth of suffering” - I. The First Teachings - 57 [Sacchikiriyā] [Realisation] me bhikkhave pubbe ananussutesu dhammesu to me, monks, regarding these previously unheard-of things cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi. vision arose, knowledge arose, wisdom arose, understanding arose, light arose. Taṁ kho pan’ “idaṁ dukkhaṁ ariyasaccaṁ” pariññeyyan-ti - Now that to which “this is the noble truth of suffering” refers (i.e. suffering itself) ought to be fully known 124 - me bhikkhave pubbe ananussutesu dhammesu to me, monks, regarding these previously unheard-of things cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi. vision arose, knowledge arose, wisdom arose, understanding arose, light arose. Taṁ kho pan’ “idaṁ dukkhaṁ ariyasaccaṁ” pariññātan-ti - Now that to which “this is the noble truth of suffering” refers has been fully known - me bhikkhave pubbe ananussutesu dhammesu to me, monks, regarding these previously unheard-of things cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi. vision arose, knowledge arose, wisdom arose, understanding arose, light arose. “Idaṁ dukkhasamudayaṁ ariyasaccan”-ti - “This is the noble truth of the arising of suffering” - me bhikkhave pubbe ananussutesu dhammesu to me, monks, regarding these previously unheard-of things cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi. vision arose, knowledge arose, wisdom arose, understanding arose, light arose. 124 The syntax of this section in Pāḷi is very roundabout and not a little awkward. The translation is no better, as to maintain consistency, we have to circumlocute to avoid saying (just below): This noble truth of the arising of suffering ought to be given up, which makes it sound as if the truth ought to be given up, rather than what causes the arising.
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Mahākhandhako 1-4 The Great Chapte
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3 [IV: In Rājagaha] 39: The Meetin
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Page 43 and 44: Atha kho Bhagavato etad-ahosi: Then
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II. Progress of the Sāsana - 107 S
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III. The Miracles at Uruvelā - 109
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Atha kho tesaṁ jaṭilānaṁ eta
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155 [IV: In Rājagaha] Bimbisārasa
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IV. In Rājagaha - 157 Atha kho Rā
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IV. In Rājagaha - 159 Atha kocar a
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IV. In Rājagaha - 161 evam-eva ek
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IV. In Rājagaha - 163 andhakāre v
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IV. In Rājagaha - 165 Mutto mutteh
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IV. In Rājagaha - 167 divā appaki
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IV. In Rājagaha - 169 tehi katikā
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IV. In Rājagaha - 171 kaṁsi tva
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IV. In Rājagaha - 173 disvāna Sā
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IV. In Rājagaha - 175 “Kiṁvād
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IV. In Rājagaha - 179 Abhiññāt
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MahÄkhandhako The Great Chapter - Ancient Buddhist Texts

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MahÄkhandhako The Great Chapter - Ancient Buddhist Texts