MahÄkhandhako The Great Chapter - Ancient Buddhist Texts

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The Great Chapter - 54 Ayam-eva Ariyo Aṭṭhaṅgiko Maggo, seyyathīdaṁ: It is this Eightfold Noble Path, as follows: sammādiṭṭhi right view sammāsaṅkappo right thought sammāvācā right speech sammākammanto right action sammā-ājīvo right livelihood sammāvāyāmo right endeavour sammāsati right mindfulness sammāsamādhi. right concentration. 123 Ayaṁ kho sā bhikkhave majjhimā paṭipadā, This is the middle practice, monks, Tathāgatena abhisambuddhā, cakkhukaraṇī, ñāṇakaraṇī, that was awakened to by the Realised One, which produces vision, produces knowledge, upasamāya abhiññāya Sambodhāya Nibbānāya saṁvattati. and which leads to peace, deep knowledge, Complete Awakening, and Emancipation. [Cattāri Ariyasaccāni] [The Four Noble Truths] Idaṁ kho pana bhikkhave dukkhaṁ ariyasaccaṁ: Now this, monks, is the noble truth of suffering: 123 The Eightfold Noble Path is sometimes organised into three sections or groups: virtue (sīla): right speech, action and livelihood; mastery of mind (samādhi): right endeavour, mindfulness and concentration; and wisdom (paññā): right view and thought.
I. The First Teachings - 55 jāti pi dukkhā birth is suffering jarā pi dukkhā also old age is suffering vyādhi pi dukkho also sickness is suffering maraṇam-pi dukkhaṁ also death is suffering appiyehi sampayogo dukkho being joined to what is not dear is suffering piyehi vippayogo dukkho being separated from what is dear is suffering yam-picchaṁ na labhati tam-pi dukkhaṁ also not to obtain what one longs for is suffering saṅkhittena pañcupādānakkhandhā dukkhā. in brief, the five constituent parts (of mind and body) that provide fuel for attachment are suffering. Idaṁ kho pana bhikkhave dukkhasamudayaṁ ariyasaccaṁ: Now this, monks, is the noble truth of the arising of suffering: yā yaṁ taṇhā ponobhavikā, it is that craving which leads to continuation in existence, nandirāgasahagatā, tatratatrābhinandinī, seyyathīdaṁ: which is connected with enjoyment and passion, greatly enjoying this and that, as follows: kāmataṇhā craving for sense pleasures bhavataṇhā craving for continuation vibhavataṇhā. craving for discontinuation.
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Mahākhandhako 1-4 The Great Chapte
Page 5 and 6: 3 [IV: In Rājagaha] 39: The Meetin
Page 7 and 8: CPD: Critical Pāli Dictionary, 194
Page 9 and 10: 7 explicitly redefining the given t
Page 11 and 12: 9 Second Section The next section i
Page 13 and 14: 11 new to the teaching, that he doe
Page 15 and 16: 13 Vinayapiṭake Mahāvaggassa Pa
Page 17 and 18: I. The First Teachings - 15 evam-et
Page 19 and 20: phassapaccayā vedanā, because of
Page 21 and 22: I. The First Teachings - 19 “Avij
Page 23 and 24: Vidhūpayaṁ tiṭṭhati Mārasen
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Page 33 and 34: Itiha Bhagavato paṭisañcikkhato
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Page 41 and 42: I. The First Teachings - 39 appekac
Page 43 and 44: Atha kho Bhagavato etad-ahosi: Then
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Page 53 and 54: I. The First Teachings - 51 odahath
Page 55: I. The First Teachings - 53 [Dhamma
Page 59 and 60: “Idaṁ dukkhaṁ ariyasaccan”-
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Page 65 and 66: Yāmānaṁ devānaṁ saddaṁ sut
Page 67 and 68: “Aññāsi vata bho Koṇḍaññ
Page 69 and 70: I. The First Teachings - 67 caratha
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Page 75 and 76: kallaṁ nu taṁ samanupassituṁ:
Page 77 and 78: I. The First Teachings - 75 Yaṁ k
Page 79 and 80: Tena kho pana samayena Bārāṇasi
Page 81 and 82: II. Progress of the Sāsana - 79 At
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II. Progress of the Sāsana - 105
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II. Progress of the Sāsana - 107 S
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III. The Miracles at Uruvelā - 109
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Atha kho tesaṁ jaṭilānaṁ eta
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155 [IV: In Rājagaha] Bimbisārasa
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IV. In Rājagaha - 157 Atha kho Rā
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IV. In Rājagaha - 159 Atha kocar a
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IV. In Rājagaha - 161 evam-eva ek
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IV. In Rājagaha - 163 andhakāre v
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IV. In Rājagaha - 165 Mutto mutteh
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IV. In Rājagaha - 167 divā appaki
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IV. In Rājagaha - 169 tehi katikā
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IV. In Rājagaha - 171 kaṁsi tva
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IV. In Rājagaha - 173 disvāna Sā
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IV. In Rājagaha - 175 “Kiṁvād
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IV. In Rājagaha - 177 “Gacchāma
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IV. In Rājagaha - 179 Abhiññāt
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IV. In Rājagaha - 181 Tena kho pan
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MahÄkhandhako The Great Chapter - Ancient Buddhist Texts

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MahÄkhandhako The Great Chapter - Ancient Buddhist Texts