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Mahākhandhako The Great Chapter - Ancient Buddhist Texts

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I. <strong>The</strong> First Teachings - 53<br />

[Dhammacakkappavattanasuttaṁ]<br />

[9: <strong>The</strong> Discourse Setting the Dhamma Wheel Rolling] 121<br />

Atha kho Bhagavā pañcavaggiye bhikkhū āmantesi:<br />

<strong>The</strong>n the Gracious One addressed the group-of-five monks, saying:<br />

“Dveme bhikkhave antā pabbajitena na sevitabbā,<br />

“<strong>The</strong>re are these two extremes, monks, that one who has gone forth ought not to<br />

associate with,<br />

yo cāyaṁ: kāmesu kāmasukhallikānuyogo,<br />

which is this: devotion and clinging to the pleasure in sense pleasures,<br />

hīno, gammo, pothujjaniko, anariyo, anatthasaṁhito;<br />

which is low, vulgar, worldly, ignoble, and not connected with the goal;<br />

yo cāyaṁ: attakilamathānuyogo,<br />

and this: devotion to self-mortification,<br />

dukkho, anariyo, anatthasaṁhito.<br />

which is painful, ignoble, and not connected with the goal.<br />

Ete te bhikkhave ubho ante anupagamma, majjhimā paṭipadā<br />

Not having approached either of these two extremes, monks, the middle practice<br />

Tathāgatena abhisambuddhā, cakkhukaraṇī, ñāṇakaraṇī,<br />

was awakened to by the Realised One, which produces vision, produces knowledge,<br />

upasamāya abhiññāya Sambodhāya Nibbānāya saṁvattati.<br />

and which leads to peace, deep knowledge, Complete Awakening, and Emancipation.<br />

Katamā ca sā bhikkhave majjhimā paṭipadā,<br />

Now what is this middle practice, monks,<br />

Tathāgatena abhisambuddhā, cakkhukaraṇī, ñāṇakaraṇī,<br />

that was awakened to by the Realised One, which produces vision, 122 produces<br />

knowledge,<br />

upasamāya abhiññāya Sambodhāya Nibbānāya saṁvattati<br />

and which leads to peace, deep knowledge, Complete Awakening, and Emancipation<br />

121 Cf. SN 56, Saccasaṁyuttaṁ, 11. Jā Nid: paññatte Varabuddhāsane nisinno<br />

Uttarāsāḷhanakkhattayoge vattamāne aṭṭhārasahi Brahmakoṭīhi parivuto Pañcavaggiye<br />

<strong>The</strong>re āmantetvā Dhammacakkappavattanasuttantaṁ desesi; sitting on the best of Buddha<br />

seats that had been prepared, at the conjunction of the Uttarāsāḷha constellation, surrounded<br />

by 180,000,000 Brahmās, after addressing the Group-of-Five elders, he taught the Discourse<br />

Setting the Dhamma Wheel Rolling.<br />

122 Comm: paññācakkhuṁ sandhāyāha; said in reference to the eye of wisdom.

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