MahÄkhandhako The Great Chapter - Ancient Buddhist Texts

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The Great Chapter - 14 Atha kho Bhagavā rattiyā paṭhamaṁ yāmaṁ, Then the Gracious One, for the first watch of the night, paṭiccasamuppādaṁ anulomapaṭilomaṁ manasākāsi: applied his mind thoroughly to conditional origination in forward and reverse order: 25 “Avijjāpaccayā saṅkhārā, “Because of ignorance there are (volitional) processes, saṅkhārapaccayā viññāṇaṁ, because of (volitional) processes: consciousness, viññāṇapaccayā nāmarūpaṁ, because of consciousness: mind and body, nāmarūpapaccayā saḷāyatanaṁ, because of mind and body: the six sense spheres, saḷāyatanapaccayā phasso, because of the six sense spheres: contact, phassapaccayā vedanā, because of contact: feeling, vedanāpaccayā taṇhā, because of feeling: craving, taṇhāpaccayā upādānaṁ, because of craving: attachment, upādānapaccayā bhavo, because of attachment: continuation, bhavapaccayā jāti, because of continuation: birth, jātipaccayā jarāmaraṇaṁ, because of birth: old age, death, sokaparidevadukkhadomanassupāyāsā sambhavanti, grief, lamentation, pain, sorrow, and despair (all) arise, 25 In the Udāna, the first discourse only has the forward order, the second the reverse order, and the third has both, as the first verse refers to the arising of suffering (only) and the second to its cessation, it would seem the Udāna’s version is more authentic. For complementary doctrinal and grammatical notes I refer the reader to my translation of the Udāna under the title Exalted Utterances elsewhere on this website.
I. The First Teachings - 15 evam-etassa kevalassa dukkhakkhandhassa samudayo hoti. and so there is an origination of this whole mass of suffering. Avijjāya tveva asesavirāganirodhā saṅkhāranirodho, But from the complete fading away and cessation of ignorance, there is the cessation of (volitional) processes, saṅkhāranirodhā viññāṇanirodho, from the cessation of (volitional) processes, the cessation of consciousness, viññāṇanirodhā nāmarūpanirodho, from the cessation of consciousness, the cessation of mind and body, nāmarūpanirodhā saḷāyatananirodho, from the cessation of mind and body, the cessation of the six sense spheres, saḷāyatananirodhā phassanirodho, from the cessation of the six sense spheres, the cessation of contact, phassanirodhā vedanānirodho, from the cessation of contact, the cessation of feeling, vedanānirodhā taṇhānirodho, from the cessation of feeling, the cessation of craving, taṇhānirodhā upādānanirodho, from the cessation of craving, the cessation of attachment, upādānanirodhā bhavanirodho, from the cessation of attachment, the cessation of continuation, bhavanirodhā jātinirodho, from the cessation of continuation, the cessation of birth, jātinirodhā jarāmaraṇaṁ, from the cessation of birth, old age, death, sokaparidevadukkhadomanassupāyāsā nirujjhanti, grief, lamentation, pain, sorrow, and despair (all) cease, evam-etassa kevalassa dukkhakkhandhassa nirodho hotī” ti. and so there is a cessation of this whole mass of suffering.” Atha kho Bhagavā, etam-atthaṁ viditvā, Then the Gracious One, having understood the significance of it, tāyaṁ velāyaṁ imaṁ udānaṁ udānesi: on that occasion uttered this exalted utterance:
Page 3 and 4: Mahākhandhako 1-4 The Great Chapte
Page 5 and 6: 3 [IV: In Rājagaha] 39: The Meetin
Page 7 and 8: CPD: Critical Pāli Dictionary, 194
Page 9 and 10: 7 explicitly redefining the given t
Page 11 and 12: 9 Second Section The next section i
Page 13 and 14: 11 new to the teaching, that he doe
Page 15: 13 Vinayapiṭake Mahāvaggassa Pa
Page 19 and 20: phassapaccayā vedanā, because of
Page 21 and 22: I. The First Teachings - 19 “Avij
Page 23 and 24: Vidhūpayaṁ tiṭṭhati Mārasen
Page 25 and 26: I. The First Teachings - 23 Nihuhu
Page 27 and 28: I. The First Teachings - 25 Bhagava
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Page 33 and 34: Itiha Bhagavato paṭisañcikkhato
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Page 39 and 40: I. The First Teachings - 37 ‘Kicc
Page 41 and 42: I. The First Teachings - 39 appekac
Page 43 and 44: Atha kho Bhagavato etad-ahosi: Then
Page 45 and 46: I. The First Teachings - 43 “Abhi
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Page 49 and 50: I. The First Teachings - 47 [Isipat
Page 51 and 52: I. The First Teachings - 49 diṭ
Page 53 and 54: I. The First Teachings - 51 odahath
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Page 57 and 58: I. The First Teachings - 55 jāti p
Page 59 and 60: “Idaṁ dukkhaṁ ariyasaccan”-
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Page 65 and 66: Yāmānaṁ devānaṁ saddaṁ sut
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“Aññāsi vata bho Koṇḍaññ
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I. The First Teachings - 67 caratha
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I. The First Teachings - 69 ‘Eva
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I. The First Teachings - 71 ‘Eva
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kallaṁ nu taṁ samanupassituṁ:
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I. The First Teachings - 75 Yaṁ k
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Tena kho pana samayena Bārāṇasi
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II. Progress of the Sāsana - 79 At
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II. Progress of the Sāsana - 81 [Y
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II. Progress of the Sāsana - 83 Du
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II. Progress of the Sāsana - 85 se
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II. Progress of the Sāsana - 87 u
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II. Progress of the Sāsana - 89 vi
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II. Progress of the Sāsana - 91
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II. Progress of the Sāsana - 93 Te
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II. Progress of the Sāsana - 97 M
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II. Progress of the Sāsana - 99 T
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II. Progress of the Sāsana - 101 e
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II. Progress of the Sāsana - 103 d
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II. Progress of the Sāsana - 107 S
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III. The Miracles at Uruvelā - 109
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Atha kho tesaṁ jaṭilānaṁ eta
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155 [IV: In Rājagaha] Bimbisārasa
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IV. In Rājagaha - 157 Atha kho Rā
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IV. In Rājagaha - 159 Atha kocar a
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IV. In Rājagaha - 161 evam-eva ek
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IV. In Rājagaha - 163 andhakāre v
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IV. In Rājagaha - 165 Mutto mutteh
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IV. In Rājagaha - 167 divā appaki
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IV. In Rājagaha - 169 tehi katikā
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IV. In Rājagaha - 171 kaṁsi tva
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IV. In Rājagaha - 173 disvāna Sā
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IV. In Rājagaha - 175 “Kiṁvād
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IV. In Rājagaha - 177 “Gacchāma
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IV. In Rājagaha - 179 Abhiññāt
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IV. In Rājagaha - 181 Tena kho pan
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MahÄkhandhako The Great Chapter - Ancient Buddhist Texts

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MahÄkhandhako The Great Chapter - Ancient Buddhist Texts