Mahākhandhako The Great Chapter - Ancient Buddhist Texts

III. The Miracles at Uruvelā - 153
sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā, tasmiṁ pi nibbindati.
whether pleasant, unpleasant, or neither-unpleasant-nor-pleasant, he also grows weary
of that.
Kāyasmiṁ pi nibbindati, phoṭṭhabbesu pi nibbindati,
He grows weary of the body, grows weary of tangibles,
kāyaviññāṇe pi nibbindati, kāyasamphasse pi nibbindati,
grows weary of body-consciousness, grows weary of body-contact,
yam-pidaṁ kāyasamphassapaccayā uppajjati vedayitaṁ,
and whatever feeling that arises dependent on body-contact,
sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā, tasmiṁ pi nibbindati.
whether pleasant, unpleasant, or neither-unpleasant-nor-pleasant, he also grows weary
of that.
Manasmiṁ pi nibbindati, dhammesu pi nibbindati,
He grows weary of the mind, grows weary of thoughts,
manoviññāṇe pi nibbindati, manosamphasse pi nibbindati,
grows weary of mind-consciousness, grows weary of mind-contact,
yam-pidaṁ manosamphassapaccayā uppajjati vedayitaṁ,
and whatever feeling that arises dependent on mind-contact,
sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā, tasmiṁ pi nibbindati,
whether pleasant, unpleasant, or neither-unpleasant-nor-pleasant, he also grows weary
of that,
nibbindaṁ virajjati, virāgā vimuccati,
through weariness he becomes dispassionate, through dispassion he is liberated,
vimuttasmiṁ vimuttam-iti ñāṇaṁ hoti:
in liberation, there is the knowledge that such is liberation:
‘Khīṇā jāti
‘Destroyed is (re)birth
vusitaṁ brahmacariyaṁ
accomplished is the spiritual life
kataṁ karaṇīyaṁ
done is what ought to be done
nāparaṁ itthattāyā ti pajānātī’ ti.
there is no more of this mundane state - this he knows.’