MahÄkhandhako The Great Chapter - Ancient Buddhist Texts

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The Great Chapter - 100 Atha kho Bhagavā sāyaṇhasamayaṁ paṭisallānā vuṭṭhito, Then the Gracious One, having risen from seclusion in the evening time, etasmiṁ nidāne etasmiṁ pakaraṇe Bhikkhusaṅghaṁ sannipātāpetvā, for this cause, for this reason, after assembling the Community of monks, Dhammiṁ kathaṁ katvā, bhikkhū āmantesi: and giving them a talk on Dhamma, addressed the monks (saying): “Idha mayhaṁ bhikkhave rahogatassa paṭisallīnassa “Here, monks, having gone into solitude, into seclusion, evaṁ cetaso parivitakko udapādi: this reflection arose in my mind: ‘Etarahi kho bhikkhū nānādisā nānājanapadā, ‘Now monks from various districts, from various states, pabbajjāpekkhe ca upasampadāpekkhe ca ānenti: bring those seeking the going-forth and seeking the full ordination, (thinking): “Bhagavā ne pabbājessati upasampādessatī,” ti “The Gracious One will give these the going-forth, will give them full ordination,” tattha bhikkhū ceva kilamanti pabbajjāpekkhā ca upasampadāpekkhā ca. and therefore the monks became tired, as also do those seeking the going-forth and seeking the full ordination. Yan-nūnāhaṁ bhikkhūnaṁ anujāneyyaṁ What if I were to give permission to the monks, (saying): “Tumhe va dāni bhikkhave tāsu tāsu disāsu tesu tesu janapadesu, “Now you, monks, in whatever district, in whatever state, pabbājetha upasampādethā”’ ti may give the going-forth, may give the full ordination”’ Anujānāmi bhikkhave tumhe va dāni tāsu tāsu disāsu tesu tesu janapadesu, Now I give permission to you, monks, in whatever district, in whatever state, pabbājetha upasampādetha. you may give the going-forth, may give the full ordination. Evañ-ca pana bhikkhave pabbājetabbo upasampādetabbo: And in this way, monks, you should give the going-forth, should give the full ordination: paṭhamaṁ kesamassuṁ ohārāpetvā, kāsāyāni vatthāni acchādāpetvā, first, after making them shave off hair and beard, don brown garments,
II. Progress of the Sāsana - 101 ekaṁsaṁ uttarāsaṅgaṁ kārāpetvā, bhikkhūnaṁ pāde vandāpetvā, arrange the upper robe on one shoulder, worship the monks’ feet, ukkuṭikaṁ nisīdāpetvā, añjaliṁ paggaṇhāpetvā, sit on their heels, and holding their hands in respectful salutation, evaṁ vadehī ti vattabbo: you should say to them, speak thus: ‘Buddhaṁ saraṇaṁ gacchāmi ‘I go to the Buddha for refuge Dhammaṁ saraṇaṁ gacchāmi I go to the Dhamma for refuge Saṅghaṁ saraṇaṁ gacchāmi I go to the Sangha for refuge Dutiyam-pi Buddhaṁ saraṇaṁ gacchāmi For a second time I go to the Buddha for refuge Dutiyam-pi Dhammaṁ saraṇaṁ gacchāmi For a second time I go to the Dhamma for refuge Dutiyam-pi Saṅghaṁ saraṇaṁ gacchāmi For a second time I go to the Sangha for refuge Tatiyam-pi Buddhaṁ saraṇaṁ gacchāmi For a third time I go to the Buddha for refuge Tatiyam-pi dhammaṁ saraṇaṁ gacchāmi For a third time I go to the Dhamma for refuge Tatiyam-pi saṅghaṁ saraṇaṁ gacchāmī.’ ti For a third time I go to the Sangha for refuge.’ Anujānāmi bhikkhave imehi tīhi saraṇagamanehi pabbajjaṁ upasampadan.”-ti I give permission, monks, for the going-forth and the full ordination through going to the three refuges.” 153 Tīhi Saraṇagamanehi Upasampadākathā Niṭṭhitā The Story of Full Ordination through Going to the Three Refuges is Finished 153 The commentary gives a long explanation of the procedure for this ordination, which explains that this gives both the going-forth and full ordination, providing that both the ordainee and the preceptor are pure, and the procedure is correctly followed.
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Mahākhandhako 1-4 The Great Chapte
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3 [IV: In Rājagaha] 39: The Meetin
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CPD: Critical Pāli Dictionary, 194
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7 explicitly redefining the given t
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9 Second Section The next section i
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11 new to the teaching, that he doe
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13 Vinayapiṭake Mahāvaggassa Pa
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I. The First Teachings - 15 evam-et
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phassapaccayā vedanā, because of
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I. The First Teachings - 19 “Avij
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Vidhūpayaṁ tiṭṭhati Mārasen
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I. The First Teachings - 23 Nihuhu
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I. The First Teachings - 25 Bhagava
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I. The First Teachings - 27 “Aya
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I. The First Teachings - 29 Brahmay
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Itiha Bhagavato paṭisañcikkhato
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I. The First Teachings - 33 Sele ya
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I. The First Teachings - 35 Dutiyam
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I. The First Teachings - 37 ‘Kicc
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I. The First Teachings - 39 appekac
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Atha kho Bhagavato etad-ahosi: Then
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I. The First Teachings - 43 “Abhi
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I. The First Teachings - 45 “Vipp
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I. The First Teachings - 47 [Isipat
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Page 53 and 54: I. The First Teachings - 51 odahath
Page 55 and 56: I. The First Teachings - 53 [Dhamma
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Page 59 and 60: “Idaṁ dukkhaṁ ariyasaccan”-
Page 61 and 62: I. The First Teachings - 59 cakkhu
Page 63 and 64: I. The First Teachings - 61 Imasmi
Page 65 and 66: Yāmānaṁ devānaṁ saddaṁ sut
Page 67 and 68: “Aññāsi vata bho Koṇḍaññ
Page 69 and 70: I. The First Teachings - 67 caratha
Page 71 and 72: I. The First Teachings - 69 ‘Eva
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Page 75 and 76: kallaṁ nu taṁ samanupassituṁ:
Page 77 and 78: I. The First Teachings - 75 Yaṁ k
Page 79 and 80: Tena kho pana samayena Bārāṇasi
Page 81 and 82: II. Progress of the Sāsana - 79 At
Page 83 and 84: II. Progress of the Sāsana - 81 [Y
Page 85 and 86: II. Progress of the Sāsana - 83 Du
Page 87 and 88: II. Progress of the Sāsana - 85 se
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Page 95 and 96: II. Progress of the Sāsana - 93 Te
Page 99 and 100: II. Progress of the Sāsana - 97 M
Page 101: II. Progress of the Sāsana - 99 T
Page 105 and 106: II. Progress of the Sāsana - 103 d
Page 109 and 110: II. Progress of the Sāsana - 107 S
Page 111 and 112: III. The Miracles at Uruvelā - 109
Page 141 and 142: Atha kho tesaṁ jaṭilānaṁ eta
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III. The Miracles at Uruvelā - 151
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III. The Miracles at Uruvelā - 153
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155 [IV: In Rājagaha] Bimbisārasa
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IV. In Rājagaha - 157 Atha kho Rā
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IV. In Rājagaha - 159 Atha kocar a
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IV. In Rājagaha - 161 evam-eva ek
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IV. In Rājagaha - 163 andhakāre v
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IV. In Rājagaha - 165 Mutto mutteh
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IV. In Rājagaha - 167 divā appaki
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IV. In Rājagaha - 169 tehi katikā
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IV. In Rājagaha - 171 kaṁsi tva
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IV. In Rājagaha - 173 disvāna Sā
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IV. In Rājagaha - 175 “Kiṁvād
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IV. In Rājagaha - 177 “Gacchāma
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IV. In Rājagaha - 179 Abhiññāt
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IV. In Rājagaha - 181 Tena kho pan
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MahÄkhandhako The Great Chapter - Ancient Buddhist Texts

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MahÄkhandhako The Great Chapter - Ancient Buddhist Texts