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Prof. Franz Josef Stegmann Bethlehem Social ... - Ordo Socialis

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<strong>Stegmann</strong><br />

poor, materialism, etc. are the main criteria to judge the morality of an economic system. I<br />

agree with this fully. In the same context, however, the statement says that "understanding<br />

how the different economic systems work tells us little or nothing about which of them is<br />

more, or less, just than the other". 90 I believe that this assertion should he questioned. The<br />

centrally planned and controlled economy is by its nature unable to meet the needs and wishes<br />

of the people, for the following reasons:<br />

3.4.1 Exclusion of the self-interest of individual economic participants<br />

A major problem with “centrally commanded economies” 91 - as the already mentioned Statement<br />

"The Common Good" by the Catholic Bishops' Conference of England calls them - is<br />

the fact that the self-interest of individual economic participants is not taken into account. In<br />

general, economic activities are motivated by individual benefit and profit objectives. These<br />

motives of self-interest do not exclude other motives, as I have already mentioned. For<br />

example, a father wants to provide for his family as best as possible and therefore makes<br />

every effort to earn an appropriate income in order to do so. Thus economic activities are - to<br />

a great extern - inspired by individual interests; ie, self-interest is the driving force and<br />

incentive to economic achievement. Self-interest is not the same as selfishness and should not<br />

be confused with it (of course, it can degenerate into selfishness). But self-interest is basically<br />

a natural human attitude. Recall the words of Jesus: "Love your neighbour as you love<br />

yourself (Mt 19. 19: Mk 12. 31). The commandment to overcome greed and selfishness does<br />

not mean that we have to put aside our own desires and ambitions. This would be an inhuman<br />

demand. Self-interest is the motivating force behind our activities - economic activities<br />

included.<br />

A centrally planned economy is an obstacle to that and excludes, more or less, this economic<br />

and generally human function of personal advantage as a driving force for economic<br />

activities. Income and prices fixed by the state authority determine the degree to which the<br />

needs and wishes of the individuals can be fulfilled - at least insofar as this fulfilment depends<br />

on the amount of their income. The central economic plan has already fixed these data in<br />

advance, without taking into account the individuals' real activities and achievements. This<br />

fact excludes the principle of self-interest as the driving force and incentive to economic<br />

achievement.<br />

In the past, centrally commanded economies tried to replace the "achievement principle" -<br />

through the back door, so to speak - by introducing bonus systems and by fixing high targets<br />

that had to be met. However, according to my own experience in former Communist East<br />

Germany, neither high fixed quotas nor cleverly thought-out bonus systems for the realisation<br />

of planned economic targets could replace the principle of self-interest as the main incentive<br />

to economic achievement. The history of the past decades has taught us that both attempts did<br />

not succeed. The fact that the system did not take into account the self-interest of the<br />

economic participants was a main reason for the breakdown of the centrally controlled<br />

economies of Eastern Europe and the former Soviet Union.<br />

90 Economic Justice in South Africa. A Pastoral Statement. Published by the Southern African Bishops’<br />

Conference, Pretoria 1999, 6.<br />

91 The Common Good (1996), No. 78 (see note 7).<br />

39

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