Shiur 5 - Ikar 12 (Lander) - Rabbi Anthony Manning
Shiur 5 - Ikar 12 (Lander) - Rabbi Anthony Manning
Shiur 5 - Ikar 12 (Lander) - Rabbi Anthony Manning
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dbhbn ovrct<br />
2<br />
sxc<br />
D] The Non-Miraculous nature of the Messianic Era<br />
oh¦rc§sC tmIHf±u 'oh¦,¥n v®H©j§n It 'okIgC oh¦rc§S J¥S©j§nU 'oh¦,pInU ,I,It ,IGgk Qh¦rm '©jh¦J¨N©v Qk¤N©v¤J Q¨Tg©S kg vkg³h k©t d<br />
tc‾zIF icK¤J uhkF t¥GIb v²h¨v tUv±u 'v²h¨v v²b§J¦n h¥nf©j¥n kIs²D of¨j vch¦eg hC¦r h¥r£v¤J--iF rc¨S©v ih¥t `oh¦r§nIt oh¦JP¦Y©v¤J UK¥t<br />
i²uhF `,IbIugC d©r§v®B¤J sg '©jh¦J¨N©v Qk¤N©v tUv§J IrIS h¥nf©j kf±u tUv v¨N¦s±u /©jh¦J¨N©v Qk¤N©v tUv§J 'uhkg r¥nIt v²h¨v tUv±u 'Qk¤N©v<br />
/,pIn tO±u ,It tO 'oh¦nf£j UB¤N¦n Uk£t¨J tO±u '©jh¦J¨n Ubh¥t§J g©sIb 'd©r§v®B¤J<br />
tO±u 'i¤vhkg ihph¦xIn ih¥t±u 'oh¦nkIg h¥nkIgkU 'okIgk oh°B©T§J¦n ¨vh¤yP§J¦nU ¨vh¤Eªj ih¥t ,t«Z©v v¨rIT©v¤J :i¤v vfF 'oh¦rc§S©v r©ehg±u<br />
/xIrIehp£t³u g¨J¨r ht©S³UC v®z h¥r£v--iÿUJP¦n ,Ium¦NK¤J oh¦rc§S©v thmIv±u v¨rITC oh°bP vK°D¤J It 'g¥rID It ;h¦xIN©v kf±u `i¤v¥n ihg§rID<br />
5.<br />
c vfkv th erp ohfkn ,ufkv o"cnr<br />
Id¨v±b¦nF okIg tk¥t `,h¦Jt¥rC v¤Gg©nC JUS¦j o¨J v®h§v°h It 'okIgK¤J Id¨v±b¦N¦n rc¨S k¥yC°h '©jh¦J¨N©v ,InhC¤J cK©v kg vkg³h k©t t<br />
ihc§JIh k¥t¨r§G°h Uh§v°H¤J - rc¨S©v i³h±bg /v¨sh¦j±u k¨J¨n '(u:th uvhgah) ".C§r°h h¦s±D-og r¥n²b±u 'GcF-og c¥t±z r²d±u" v²hg©JhC r¨n¡t®B¤J v®z±u /QkIv<br />
oKF Ur±z§j³h±u /(u:v uvhnrh) "o¤vh¥rg-kg s¥e«J r¥n²b--o¥s§s¨J±h ,Ic¨rg c¥t±z" r¨n¡t®B¤J :r¥n²b±u c¥t±zC ohkUJ§N©v 'okIg¨v hg§J¦r og j©yck<br />
uvhgah `z'th uvhgah) "ic¤T-kft«h rëCF 'v‾h§r©t±u" r¨n¡t®B¤J 'k¥t¨r§G°hF ,©j³bC r¨TªN©v rc¨S Ukft«h tk¥t 'U,h¦j§J³h tO±u Uk«z±d°h tO±u ',¤n¡t¨v ,©sk<br />
'k¨J¨n Uh¨v rc¨S v®zh¥tk k«Fk g©s²U°h ©jh¦J¨N©v Qk¤N©v ,InhcU `o¤v ohk¨J§n '©jh¦J¨N©v i³h±bgC ihcU,F©v oh¦rc§S©v UK¥tC tmIHF kF if±u /(vf'vx<br />
i¤vC zUn¨r i²h±bg v©nU<br />
sckC ,IHfk©n sUCg¦J tk¥t '©jh¦J¨N©v ,Inhk v®Z©v okIg¨v ihC ih¥t 'oh¦nf£j Ur§nẗ c<br />
c-t vfkv ch erp ohfkn ,ufkv o"cnr<br />
The Rambam sees Yemot Hamashiach very much as part of this world - a non-miraculous continuation of our current<br />
existence, but ushering in an era of world peace. He emphasizes in particular that the halachic system will not change<br />
6.<br />
kf±u 'vC§r©v ,gP§Jªn v®h§v¦T vcIY©v¤J - ,Ur§j©,±u vẗ±b¦e tO±u v¨n¨jk¦n tO±u cg¨r tO o¨J v®h§v°h tO 'i¨n±Z©v I,ItcU v 7.<br />
rpgF ih°hUm§n oh°B©sg©N©v<br />
v vfkv ch erp ohfkn ,ufkv o"cnr<br />
The Messianic era will also one in which there is no world hunger. Taken together with the Rambam’s picture of a<br />
non-miraculous Messianic era, this is a pointed social comment on the cause of poverty and starvation today - not that<br />
there are insufficient resources to go around but that there is an unwillingness to share the resources that we have<br />
vbnn grdh tku vc ;xu,h tku 'v,kuz wv ,tn vru, tuc, tku 'kyc, tk van ,ru, ,tza tuvu /kuycv - hgha,v suxhu 8.<br />
ubnn grd, tku uhkg ;xu, tk rnt 'aurhpc tku cu,fc tk<br />
ihrsvbx vban 'ekj pk vnsev - ocnr<br />
The Rambam’s insistence on no fundamental changes in nature in the Messianic era is consistent with the 9th <strong>Ikar</strong> which<br />
requires that the Torah can never change. A fundamental shift in nature would require a fundamental shift in Torah.<br />
More critically, the Rambam’s first 3 <strong>Ikar</strong>im - proving G-d’s existence, his Unity and his Incorporeality - are based on<br />
rational and philosophical constructs which assume existence in the way that we have always understood it. If there is<br />
to be a seismic shift in the nature of reality, these 3 <strong>Ikar</strong>im may also be undermined and the Rambam’s proofs for G-d<br />
could disappear. For these reasons too, a non-changing reality in the Messianic Era is essential for the Rambam.<br />
trehu) vru,c cu,f tkvu t"t /s"ctrv ,dav /ivc uznr ihbg vnu 'kan vhv rcs vz htk kfk gsuh jhanv lknv ,unhcu ///// 9.<br />
/.rtv in vgr vhj h,cavu (u:uf<br />
t vfkv ch erp ohfkn ,ufkv o"cnr<br />
The Ra’avad objects that the Torah itself prophesies the change of animal nature in the Messianic Era, which presumably<br />
(as a verse in the Chumash, rather than Navi) cannot be interpreted as a mashal (or can it)<br />
vru, hanuj vanjf ,nhhe thv hrv r,xt ,khdnn .uj jhanv ,unhk kychk ihsh,g ohcu,fv kfu ohthcbv hrpx kf 10.<br />
,urmv ujfab hf (v"x uvhgah) rntba kych ,urmv iurfz kfa p"gtu 'okugk ihkyc ibhta vp kgca vru, ka ,ufkvfu<br />
tk orfzu ohsuvhv lu,n urcgh tk vktv ohrupv hnhu (wy r,xt) rntba ukych tk ohrupv hnh 'hbhgn ur,xb hfu ,ubuatrv<br />
kfn rpx kych tk hf 'vz tuv ,uyuhsv rcs t"t :kychk ihsh,g ohcu,fvu ohthcbv hrpx kf :s"ctrv ,dav /ogrzn ;uxh<br />
rucmc v,ut ,urekn kyc, tk vkhdn ovc ,urekn ohrpx rta ukych ukhpt urnt lf kct 'sunk uc ihta rpx ihta ohrpxv<br />
jh vfkv c erp vfubju vkhdn ,ufkv o"cnr<br />
The Rambam does however rule that the books of Nach will be abolished in the times of Mashiach. Interestingly, the<br />
Rava’ad here disagrees