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LUTHERAN THEOLOGICAL REVIEW - Brock University

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86 <strong>LUTHERAN</strong> <strong>THEOLOGICAL</strong> <strong>REVIEW</strong> IX<br />

modern forms for older English usage. A total of 602 hymns comprises the<br />

hymn section of ELH, approximately 15% of which have no music and only<br />

suggest a hymn tune. Following the order of its predecessor book, The<br />

Lutheran Hymnary, the hymns are organised according to the Sunday of the<br />

church year of the historic lectionary with the addition of a topical listing.<br />

To a person familiar with the hymnody of TLH and LW, the major weakness<br />

of the hymns in this volume is a peculiar quality of hymnody in the<br />

Norwegian tradition, namely, the use of isometric hymn tunes. Nearly 10%<br />

of the hymns make use of the isometric chorale rather than the original<br />

rhythmic form. If this form of the Lutheran chorale were ever adopted in our<br />

church, it would prove to be a serious step backwards. While the ELS has<br />

benefited from the influence of C. F. W. Walther and the Missouri Synod,<br />

who have consistently advocated the use of the rhythmic chorale, it has been<br />

slow to recover and regain the authentic form of the chorale. Setting this<br />

defect aside, though, time and again the strengths of the hymns in ELH<br />

exceed all expectations, proving the hymnal to be a worthy contender of the<br />

Lutheran faith.<br />

One of the distinctive features of the hymnody in ELH is the inclusion<br />

of many new and different hymns. For example, there is a metric<br />

versification of the Athanasian Creed, which would provide an interesting<br />

alternative usage on Trinity Sunday. There are four hymn versions of the Te<br />

Deum, including Luther’s (borrowed from the hymnal of our sister synod in<br />

Australia). The Queen Mum’s favourite hymn, “Praise My Soul the King of<br />

Heaven”, is included, though an easier accompaniment could have been<br />

provided. The hymn “God’s Own Child, I Gladly Say It” is an excellent<br />

reflection on living the baptismal life. This is a new hymn to the Englishspeaking<br />

world, from the author of “Jesus Sinners Doth Receive”, and “I<br />

Know My Faith is Founded”. A translation of this by Pr Harold Senkbeil of<br />

Wisconsin has recently been made available in our circles. For Martin<br />

Franzmann fans, besides the staples of “Thy Strong Word” and “In Adam<br />

We Have All Been One”, is the rugged “Weary of All Trumpeting” with the<br />

well matched tune by Hugo Distler. For the musically challenged, Luther’s<br />

Ten Commandments hymn is set to “Tallis’ Canon”, while for the more<br />

advanced, the lively rhythms of the original melody is also provided. A<br />

delightful hymn that would be well worth having children memorise, “Fear<br />

and Love Thy God and Lord”, summarises the chief parts of the catechism<br />

in five stanzas. The Real Presence is boldly confessed in a newly translated<br />

hymn on the Lord’s Supper, “O Jesus, at Your Altar Now”, by the Danish<br />

churchman, Thomas Kingo, saying in part, “On this blest table e’er shall be /<br />

Your body / blood once shed for me.”<br />

Another refreshing aspect worth noting about this hymnal is that<br />

compilers resisted the urge to edit lengthy hymns to suit modern tastes.<br />

Hymn stanzas unfamiliar to users of LW and sometimes even TLH have

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