LUTHERAN THEOLOGICAL REVIEW - Brock University
LUTHERAN THEOLOGICAL REVIEW - Brock University
LUTHERAN THEOLOGICAL REVIEW - Brock University
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8 <strong>LUTHERAN</strong> <strong>THEOLOGICAL</strong> <strong>REVIEW</strong> IX<br />
of a particular disease but also that she will continue to want to be put to<br />
death until she dies naturally, requires a sobering amount of knowledge. It<br />
should give pause, not just to those who would request VAE, but also to<br />
those who would assist someone else out of this life. A suicide assistant<br />
should want to be certain not only that the patient will die but also that she<br />
will continue to want to die if she is allowed to die naturally. Negative<br />
attitudes can also go into remission.<br />
Why this anxiety about certainty Do we not base most of our decisions<br />
in life upon probability The short answer to these questions is that the end<br />
state of VAE is certain; indeed, VAE brings to an end in this life not only all<br />
probabilities, but all possibilities as well. There are plenty of cases which<br />
justify our worry, not the least of which is the case of Stephen Hawking. At<br />
the age of twenty-one Hawking was told that he had ALS and that he would<br />
not likely live more than two and one-half years. Today, at the age of fiftythree,<br />
he is still doing cutting-edge research in cosmology. What if he had<br />
taken the prognosis about his physical state as gospel, had assumed that his<br />
initial depression over his disease would never abate, and had asked for and<br />
received VAE or assistance in committing suicide 6<br />
3. WHAT EFFECT WILL MERCY KILLING HAVE UPON THOSE WHO<br />
CARRY OUT THE PRACTICE<br />
The strongest motive for killing terminal patients is said to be mercy—<br />
at least as it now stands. We should recognise, however, that our merciful<br />
attitudes are dependent upon the high value that we still give to human life.<br />
If we start killing those whom we previously thought were too valuable to<br />
kill, will we not run the risk of devaluing human life and hence of eroding<br />
our merciful sensibilities If physicians become desensitised to killing<br />
people whom they would not now think of killing, what will this do to the<br />
motivations of our chief caregivers If you were in a terminal state and<br />
wanted to die a natural death, would you feel confident that your attending<br />
physician had your interest in living at heart<br />
Moreover, pain and suffering have spurred medical research and<br />
promoted a noble dedication to the wounded and dying. Will the same sense<br />
of urgency to find cures and the same desire to provide palliative care be<br />
sustained if we take the easier way out For after all, it is easier simply to<br />
remove the patient and the disease than to keep the patient and try to remove<br />
the disease.<br />
6 Stephen Hawking, Black Holes and Baby Universes and Other Essays (London:<br />
Bantam Books, 1993) 22-23, 167; Stephen Hawking, with Gene Stone, A Reader’s<br />
Companion [to] A Brief History of Time (London: Bantam, 1992) 49ff.