LUTHERAN THEOLOGICAL REVIEW - Brock University
LUTHERAN THEOLOGICAL REVIEW - Brock University
LUTHERAN THEOLOGICAL REVIEW - Brock University
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ZWECK: LUTHER ON JAMES 65<br />
This can be demonstrated by many of Luther’s statements. Note the<br />
following:<br />
The entire Scripture points only to Christ. 35<br />
Take Christ out of the Scriptures and what else will you find in them 36<br />
The cross of Christ appears everywhere in Scripture. 37<br />
All Scripture teaches nothing else but the cross. 38<br />
One must not understand Scripture contrary to Christ, but in favor of<br />
him; therefore Scripture must be brought into relation to Christ or must<br />
not be regarded as Scripture. 39<br />
Moreover, the futility of the “Gospel reductionist” approach is revealed<br />
by the inextricably interwoven nature of the formal and material principles.<br />
As soon as one appeals to the “Christ principle”, the need arises of defining<br />
which Christ The Christ of Islam The Christ of the New Age Of course,<br />
the only Christ with whom the Christian has to deal is the Christ of<br />
Scripture. One cannot have a “Christ principle” apart from the “Scripture<br />
principle” and remain a Christian. To be a Christian, one must adhere to<br />
both, equally.<br />
12. APOSTOLICITY AND CHRISTOCENTRICITY.<br />
In equating Christocentricity and apostolicity, Luther was simply being<br />
faithful to the content of the Scriptures themselves, and to the practice of the<br />
ancient church.<br />
Justin Martyr insisted that apostolicity was the criterion adopted for the<br />
establishment of the canon. In his First Apology (AD 155), he writes:<br />
And on the day called Sunday there is a meeting in one place of those<br />
who live in cities or the country, and the memoirs of the apostles or the<br />
writings of the prophets are read as long as time permits. 40<br />
The equating here of the “memoirs of the apostles” with the “writings of the<br />
prophets” shows that it is Scripture that is being referred to. The definition<br />
of the canon of Scripture implies those books that are read in the regular<br />
worship services. Just as the criterion for the canonicity of the Old<br />
Testament was the prophetic authority of the writings, so also the criterion<br />
35 Qtd Preus 112.<br />
36 Qtd Preus 112f.<br />
37 Qtd Preus 113.<br />
38 Qtd Preus 113.<br />
39 Qtd Preus 114.<br />
40 Apology I:67.3; Library of Christian Classics I:287.