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LUTHERAN THEOLOGICAL REVIEW - Brock University

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ZWECK: LUTHER ON JAMES 65<br />

This can be demonstrated by many of Luther’s statements. Note the<br />

following:<br />

The entire Scripture points only to Christ. 35<br />

Take Christ out of the Scriptures and what else will you find in them 36<br />

The cross of Christ appears everywhere in Scripture. 37<br />

All Scripture teaches nothing else but the cross. 38<br />

One must not understand Scripture contrary to Christ, but in favor of<br />

him; therefore Scripture must be brought into relation to Christ or must<br />

not be regarded as Scripture. 39<br />

Moreover, the futility of the “Gospel reductionist” approach is revealed<br />

by the inextricably interwoven nature of the formal and material principles.<br />

As soon as one appeals to the “Christ principle”, the need arises of defining<br />

which Christ The Christ of Islam The Christ of the New Age Of course,<br />

the only Christ with whom the Christian has to deal is the Christ of<br />

Scripture. One cannot have a “Christ principle” apart from the “Scripture<br />

principle” and remain a Christian. To be a Christian, one must adhere to<br />

both, equally.<br />

12. APOSTOLICITY AND CHRISTOCENTRICITY.<br />

In equating Christocentricity and apostolicity, Luther was simply being<br />

faithful to the content of the Scriptures themselves, and to the practice of the<br />

ancient church.<br />

Justin Martyr insisted that apostolicity was the criterion adopted for the<br />

establishment of the canon. In his First Apology (AD 155), he writes:<br />

And on the day called Sunday there is a meeting in one place of those<br />

who live in cities or the country, and the memoirs of the apostles or the<br />

writings of the prophets are read as long as time permits. 40<br />

The equating here of the “memoirs of the apostles” with the “writings of the<br />

prophets” shows that it is Scripture that is being referred to. The definition<br />

of the canon of Scripture implies those books that are read in the regular<br />

worship services. Just as the criterion for the canonicity of the Old<br />

Testament was the prophetic authority of the writings, so also the criterion<br />

35 Qtd Preus 112.<br />

36 Qtd Preus 112f.<br />

37 Qtd Preus 113.<br />

38 Qtd Preus 113.<br />

39 Qtd Preus 114.<br />

40 Apology I:67.3; Library of Christian Classics I:287.

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