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LUTHERAN THEOLOGICAL REVIEW - Brock University

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30 <strong>LUTHERAN</strong> <strong>THEOLOGICAL</strong> <strong>REVIEW</strong> IX<br />

worship. 25 They would also meet for the agape meal. The high point of the<br />

worshipping community was the reception of the Lord’s Supper. 26 Baptism<br />

was also practised at the house church. As time passed there was a<br />

progressive standardisation of the worship service as evidenced by the<br />

common catechism and common liturgy in the Didache. 27<br />

The house church was where “hospitality evangelisation”, as Mortimer<br />

Arias 28 calls it, took place. Hospitality was a distinctive mark of Christians<br />

and Christian communities. They opened their doors to strangers<br />

(Romans 12:13) and to each other (I Peter 4:9). The house churches<br />

served as a “bed and breakfast” for the itinerant missionaries and for<br />

other travelling Christians as they supplied food, lodging, money, and<br />

other aids. 29 The house church provided an “equalling” environment<br />

where the rich and the poor; the slave and the free man could rub<br />

shoulders and accept each other as equals. The house church provided<br />

a family atmosphere where people were treated with honour and<br />

respect. It offered incorporation into a family, a place for permanent<br />

belonging, a supportive circle of brothers and sisters. 30 As time<br />

passed, and house churches were planted throughout the Roman<br />

Empire, an effective network of communication spread all over the<br />

Empire due to modest means of Christian hospitality. 31 “Hospitality<br />

evangelisation” cannot be underestimated when discussing the<br />

expansion of the early Christian church. 32<br />

The house church was a mission-sending centre. 33 Christians came<br />

to the house church to receive God’s grace and mercy, to praise and thank<br />

God for their salvation, to hear the stories of Jesus, to study the Word of<br />

God, to receive the Body and Blood of their Lord for the forgiveness<br />

25 Hahn 2; Oscar Cullmann, Early Christian Worship (Bristol, IN: Wyndham Hall<br />

Press, 1953) 27, 32.<br />

26 James F. White, A Brief History of Christian Worship (Nashville, TS: Abingdon<br />

Press, 1993) 24ff.; J. N. D. Kelly, Early Christian Doctrines, rev. ed. (San Francisco: Harper<br />

& Row, 1978) 196-99.<br />

27 Oetting 27; Ralph Martin, The Worship of God (Grand Rapids, MI: William B.<br />

Eerdmans Publishing Company, 1982) 190; Glenn E. Hinson, The Evangelization of the<br />

Roman Empire (Macon, GA: Mercer <strong>University</strong> Press, 1981) 34-35.<br />

28 Mortimer Arias, “Centripetal Mission or Evangelization by Hospitality”, Missiology:<br />

An International Review 10. 1 (Jan. 1982): 69-81.<br />

29 Theissen 8ff.; Malherbe 65-68.<br />

30 Elliott, A Home for the Homeless 199, 285ff.<br />

31 F. F. Bruce, The Spreading Flame (Grand Rapids, MI: William B. Eerdmans<br />

Publishing Company, 1953) 46, 75; Allen 134-35.<br />

32 Branick 18.<br />

33 Castillo 77-78.

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