LUTHERAN THEOLOGICAL REVIEW - Brock University
LUTHERAN THEOLOGICAL REVIEW - Brock University
LUTHERAN THEOLOGICAL REVIEW - Brock University
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30 <strong>LUTHERAN</strong> <strong>THEOLOGICAL</strong> <strong>REVIEW</strong> IX<br />
worship. 25 They would also meet for the agape meal. The high point of the<br />
worshipping community was the reception of the Lord’s Supper. 26 Baptism<br />
was also practised at the house church. As time passed there was a<br />
progressive standardisation of the worship service as evidenced by the<br />
common catechism and common liturgy in the Didache. 27<br />
The house church was where “hospitality evangelisation”, as Mortimer<br />
Arias 28 calls it, took place. Hospitality was a distinctive mark of Christians<br />
and Christian communities. They opened their doors to strangers<br />
(Romans 12:13) and to each other (I Peter 4:9). The house churches<br />
served as a “bed and breakfast” for the itinerant missionaries and for<br />
other travelling Christians as they supplied food, lodging, money, and<br />
other aids. 29 The house church provided an “equalling” environment<br />
where the rich and the poor; the slave and the free man could rub<br />
shoulders and accept each other as equals. The house church provided<br />
a family atmosphere where people were treated with honour and<br />
respect. It offered incorporation into a family, a place for permanent<br />
belonging, a supportive circle of brothers and sisters. 30 As time<br />
passed, and house churches were planted throughout the Roman<br />
Empire, an effective network of communication spread all over the<br />
Empire due to modest means of Christian hospitality. 31 “Hospitality<br />
evangelisation” cannot be underestimated when discussing the<br />
expansion of the early Christian church. 32<br />
The house church was a mission-sending centre. 33 Christians came<br />
to the house church to receive God’s grace and mercy, to praise and thank<br />
God for their salvation, to hear the stories of Jesus, to study the Word of<br />
God, to receive the Body and Blood of their Lord for the forgiveness<br />
25 Hahn 2; Oscar Cullmann, Early Christian Worship (Bristol, IN: Wyndham Hall<br />
Press, 1953) 27, 32.<br />
26 James F. White, A Brief History of Christian Worship (Nashville, TS: Abingdon<br />
Press, 1993) 24ff.; J. N. D. Kelly, Early Christian Doctrines, rev. ed. (San Francisco: Harper<br />
& Row, 1978) 196-99.<br />
27 Oetting 27; Ralph Martin, The Worship of God (Grand Rapids, MI: William B.<br />
Eerdmans Publishing Company, 1982) 190; Glenn E. Hinson, The Evangelization of the<br />
Roman Empire (Macon, GA: Mercer <strong>University</strong> Press, 1981) 34-35.<br />
28 Mortimer Arias, “Centripetal Mission or Evangelization by Hospitality”, Missiology:<br />
An International Review 10. 1 (Jan. 1982): 69-81.<br />
29 Theissen 8ff.; Malherbe 65-68.<br />
30 Elliott, A Home for the Homeless 199, 285ff.<br />
31 F. F. Bruce, The Spreading Flame (Grand Rapids, MI: William B. Eerdmans<br />
Publishing Company, 1953) 46, 75; Allen 134-35.<br />
32 Branick 18.<br />
33 Castillo 77-78.