LUTHERAN THEOLOGICAL REVIEW - Brock University

LUTHERAN THEOLOGICAL REVIEW - Brock University LUTHERAN THEOLOGICAL REVIEW - Brock University

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18 LUTHERAN THEOLOGICAL REVIEW IX Concerning the intention of the one baptising, Schleiermacher affirms the anti-Donatist decisions of the early church. The validity of a Baptism is not contingent on the intention of the one baptising. This is because the one baptising is doing so as a representative of the church, and the intention of the church is always right and true. The only condition laid down for a Baptism being valid is that it be done according to the institution of Christ. This does not necessarily imply a repetition of the ipsissima verba “very words” of Jesus, but nevertheless it is true that “along with the action there must go a presentation of the Word of God on which discipleship rests; and this in point of fact is the Word of Father, Son, and Spirit ... .” 17 Though it is true that the validity of Baptism is not based on the intention of the one baptising, Schleiermacher says that the saving virtue of Baptism is contingent on the state of heart of the one performing it. The one baptising must judge the heart of the one being baptised as much as is possible to determine whether faith is present. Since it is impossible to judge the heart, the rule to follow will always be “the sympathy of the church”, 18 i.e., the person’s attitude to the fellowship in which he desires to partake. Where faith is not present in the heart of the one being baptised, the Baptism is a sin! 19 This brings to the fore the tensions inherent in Schleiermacher’s view of infant Baptism, since he holds that infants do not believe. 20 The beginning of Schleiermacher’s answer to this difficulty may be seen in his view of the benefit of Baptism in the sphere of the church. The benefit of such action of the church lies in the fact that Baptism puts the individual in the place of the influence of the Holy Spirit, i.e., the Church: … the influence of the appropriated perfection of Christ and the enjoyment of His appropriated blessedness become real only within the fellowship of believers; … it is only within the fellowship that an individual can come to have the forgiveness of sins … and divine sonship … . 21 This is Schleiermacher’s equivalent of saying, “Outside of the church there is no salvation.” This concept of the influence of the Spirit will become nor beneficial to expel the so-called Rationalists from our church community, even if it were done amiably and without rancor.” 17 Schleiermacher, The Christian Faith 628. 18 Schleiermacher, The Christian Faith 633. 19 Schleiermacher, The Christian Faith 633. 20 Schleiermacher, The Christian Faith 635: “infant baptism … is administered in the absence of repentance and faith in those baptized … there need be no talk of proving that even in such children faith can be produced by baptism … .” 21 Schleiermacher, The Christian Faith 631.

HOGG: SCHLEIERMACHER’S DOCTRINE OF BAPTISM 19 important when we examine his view of infant Baptism. The community as influence is vital for Schleiermacher. The community of faith can make up for the absence of faith in the candidate by leading him along in the faith until his own conversion and personal faith. In the sphere of Baptism as God’s activity, its effect is “salvation conditioned on the divine activity in regeneration”. 22 Baptism does not work ex opere operato; for a Baptism to be complete it implies the presence of faith in the one baptised. 23 And faith, in Schleiermacher’s understanding of it, implies self-consciousness and free choice on the part of the one having it. Since each can only enter (the Christian Church) through a free resolve of his own, this (entrance) must be preceded by the certainty that the influence of Christ puts an end to the state of being in need of redemption, and produces that other state and this certainty is just faith in Christ. 24 Thus the effect of Baptism on the one being baptised is conditioned on their self-awareness as being conscious of their God-forgetfulness and of God’s provision for forgiveness through the influence of the Redeemer. Along with this affirmation of the necessity of faith for Baptism comes Schleiermacher’s denial of Baptism as a means of working faith in the baptismal candidate. Here he cites and opposes John Gerhard, who held that Baptism kindles faith in the heart of the person baptised. 25 Schleiermacher’s denial of Baptism as a means of working faith places him solidly in the tradition of the Reformed, who have always tended to view the sacraments primarily as signs which accompany the Spirit’s immediate working, rather than means whereby the Spirit works. He charges with “magic” those who see Baptism as a means whereby the Spirit creates faith: And as our paragraph only asserts the efficacy. of baptism in connection with divine grace in regeneration, and thus links up the act of the Church with what is going on in the individual soul, magical conceptions are very definitely barred out … . 26 22 Schleiermacher, The Christian Faith 626. 23 Schleiermacher, The Christian Faith 631: “As regards complete baptism, which implies the existing faith of the person baptised, what we say is that it effects salvation … .” 24 Schleiermacher, The Christian Faith 68. 25 Schleiermacher, The Christian Faith 630 n. 3: “See Gerhard, Loc. Theol. Ix 152, where the statement is made that baptism kindles faith in the heart of the person baptized, but not the slightest proof is given between the two things.” 26 Schleiermacher, The Christian Faith 632.

18 <strong>LUTHERAN</strong> <strong>THEOLOGICAL</strong> <strong>REVIEW</strong> IX<br />

Concerning the intention of the one baptising, Schleiermacher<br />

affirms the anti-Donatist decisions of the early church. The validity of a<br />

Baptism is not contingent on the intention of the one baptising. This is<br />

because the one baptising is doing so as a representative of the church, and<br />

the intention of the church is always right and true. The only condition laid<br />

down for a Baptism being valid is that it be done according to the institution<br />

of Christ. This does not necessarily imply a repetition of the ipsissima verba<br />

“very words” of Jesus, but nevertheless it is true that “along with the action<br />

there must go a presentation of the Word of God on which discipleship rests;<br />

and this in point of fact is the Word of Father, Son, and Spirit ... .” 17<br />

Though it is true that the validity of Baptism is not based on the<br />

intention of the one baptising, Schleiermacher says that the saving virtue of<br />

Baptism is contingent on the state of heart of the one performing it. The one<br />

baptising must judge the heart of the one being baptised as much as is<br />

possible to determine whether faith is present. Since it is impossible to judge<br />

the heart, the rule to follow will always be “the sympathy of the church”, 18<br />

i.e., the person’s attitude to the fellowship in which he desires to partake.<br />

Where faith is not present in the heart of the one being baptised, the Baptism<br />

is a sin! 19 This brings to the fore the tensions inherent in Schleiermacher’s<br />

view of infant Baptism, since he holds that infants do not believe. 20 The<br />

beginning of Schleiermacher’s answer to this difficulty may be seen in his<br />

view of the benefit of Baptism in the sphere of the church.<br />

The benefit of such action of the church lies in the fact that Baptism<br />

puts the individual in the place of the influence of the Holy Spirit, i.e., the<br />

Church:<br />

… the influence of the appropriated perfection of Christ and the<br />

enjoyment of His appropriated blessedness become real only within the<br />

fellowship of believers; … it is only within the fellowship that an<br />

individual can come to have the forgiveness of sins … and divine<br />

sonship … . 21<br />

This is Schleiermacher’s equivalent of saying, “Outside of the church there<br />

is no salvation.” This concept of the influence of the Spirit will become<br />

nor beneficial to expel the so-called Rationalists from our church community, even if it were<br />

done amiably and without rancor.”<br />

17 Schleiermacher, The Christian Faith 628.<br />

18 Schleiermacher, The Christian Faith 633.<br />

19 Schleiermacher, The Christian Faith 633.<br />

20 Schleiermacher, The Christian Faith 635: “infant baptism … is administered in the<br />

absence of repentance and faith in those baptized … there need be no talk of proving that<br />

even in such children faith can be produced by baptism … .”<br />

21 Schleiermacher, The Christian Faith 631.

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