Gospels of Thomas and Philip and Truth - Syriac Christian Church

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the Torah]; (2) Chrism [the Messianic Discipleship]; (3) Eucharist [the communal meal, commemorating Yeshua's sacrifice]; (4) Atonement [suffering for the salvation of others: empathy, persecution]; and (5) Holy Bridal-Chamber [uniting of the male with the female Disciples, to celebrate their eternal birth thru the mating of the Father with the Sacred Spirit]. Savior (59): Gk ΣΩΤΗΡ = Copt nou6m (C243b) = Heb (#y (ysha); see Yeshua in Th Notes, Tr 1. Spirit (6): see Spirit and Sacred Spirit in Th Notes. Symbol (72 74a 106 136 140): Gk ΤΥΠΟΣ (type, alphabetical letter, pattern, model, general idea). Torah (100): Heb hrwt (arrow, directive); the 613 commandments or mitzvot of the OT Law, also specifically the five books of Moses (Gen→Dt); Ps 9:7-10, Mal 4:4, Mt 5:17-19 23:23, Lk 16:31, Tr 36; consider: in what script was the Decalogue written at Sinai?— regarding the origin of the Semitic alphabet; see Baptism and Perfect, also Abraham Chill, Biblio.35. Transition (68): Copt mhte (C190b) = Gk ΜΕΣΟΤΗΣ (middle); between alternatives, neither the one nor the other (Rev/Ap 3:16!); see Wickedness 12 in Th Notes. Trust/Confidence (4 122): Gk ΠΙΣΤΙΣ (faith); not mere factual opinion, but rather personal confidence in someone or something. Union/Unite (65 116 120 137): Copt tw6 (C438a: combine or couple, copulate); NB first Mt 19:12 (celibacy) in the context of the previous four Sacraments, and only then the fifth Sacrament! (Ph 73); see Companion, Mate and Sacrament. Wisdom (39 40 43 59): Gk ΣΟΦΙΑ = Aram tmkx (khokmát, Ex 35:35); see Tr 16 30 34, Philosopher in Th Notes. 92
1. The Gospel of Truth is joy for those who have received from the Father of truth the gift of recognizing° him, thru the power of the Meaning¹ who comes forth from the fullness which is in the thought and mind of the Father. This is he who is called the Savior — that being the name of the task which he is to do for the atonement of those who had been unacquainted with the Name of the Father. (Mt 1:21, Jn 17, Ac 4:12; ¹Logos) 2. Now, the Gospel is the revelation of the hopeful, it is the finding of themselves by those who seek him. For since the totality were searching for him from whom they came forth— and the totality were within him, the Inconceivable Incomprehensible, he who exists beyond all thought¹— hence unacquaintance with the Father caused anxiety and fear. Then the anxiety condensed like a fog so that no one could see. (¹Ph 125) 3. Wherefore confusion grew strong, contriving its matter in emptiness and unacquaintance with the truth, preparing to substitute a potent and alluring fabrication for truthfulness. But this was no humiliation for him, the Inconceivable Incomprehensible. For the anxiety and the amnesia¹ and the deceitful fabrication were nothing— whereas the established truth is immutable, imperturbable and of unadornable beauty. Therefore despise confusion! It has no roots and was in a fog concerning the Father, preparing labors and amnesia and fear in order thereby to entice those of the transition and take them captive. (Ph 68; ¹Leo Tolstoy, Anna Karenina: ‘That universal solution which life gives to all questions, even the most complex and insolvable: one must live in the needs of the day— that is, forget.’) 4. The amnesia of confusion was not made as a revelation, it is not the handiwork of the Father. Forgetfulness does not occur under his directive, although it does happen because of him. But rather what exists within him is acquaintanceship°— this being 93
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Metalogos’ The Gospels of Thomas
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Introduction In December of 1945 tw
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www.metalog.org/files/supremacy.htm
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as the original Gospel Messianics w
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Establishment— whether political,
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Somsel); also in MSWord print versi
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www.metalog.org. 20. ‘The History
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(www.metalog.org/files/tpb/sabbath.
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the words of Jesus contained in our
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contains ... four parables which ar
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the year 140 AD, and could date fro
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These are the secret sayings° whic
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together?’; ³the Qur’án 27:75
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sick among them. For what goes into
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act feminine, when you establish [a
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33. Yeshua says: What thou shall he
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45. Yeshua says: They do not harves
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55. Yeshua says: Whoever does not h
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invites thee. He replied to him: My
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77. Yeshua says: I-Am the Light who
Page 41 and 42: 89. Yeshua says: Why do you wash th
Page 43 and 44: nor does he allow the oxen to eat.
Page 45 and 46: evolving after the invasion of Alex
Page 47 and 48: Image/Imagery (22 50 83 84): Gk Ε
Page 49 and 50: Sabbath (27): Heb tb# (shabat: repo
Page 51 and 52: Yeshua (Prologue et passim): Aram (
Page 53 and 54: you.’) 9. The light with the dark
Page 55 and 56: it had no wheat as food for humanki
Page 57 and 58: Logos; and his blood is the Sacred
Page 59 and 60: are born. Therefore we also are mot
Page 61 and 62: have found his sons to be noble for
Page 63 and 64: (Isa 44:9-20!, Ph 14) 55. Vessels o
Page 65 and 66: 65. (Among) the unclean spirits the
Page 67 and 68: 28 58) 72. The truth did not come u
Page 69 and 70: 80. Thru the Sacred Spirit we are i
Page 71 and 72: the Sovereignty of the Heavens, whi
Page 73 and 74: on that which he had planted. His h
Page 75 and 76: custom drink this, we shall receive
Page 77 and 78: the Union° is the recognition. The
Page 79 and 80: and sun and wind bring on the flowe
Page 81 and 82: woman mate with each other, except
Page 83 and 84: that visible beings are thus weak a
Page 85 and 86: eternal. And it is thus revealed to
Page 87 and 88: Shorter Oxford English Dictionary,
Page 89 and 90: thereafter in Mesopotamia. Joseph t
Page 91: Disciple, one of the Seven and auth
Page 95 and 96: 8. Thus he became a reposeful and l
Page 97 and 98: whither he is going. He understands
Page 99 and 100: drawn to cut this way and that as e
Page 101 and 102: 27. Then the moment comes when thos
Page 103 and 104: 35. Thus strength grows in action.
Page 105 and 106: compassion of the Father who will h
Page 107 and 108: Father is the Son. How otherwise wo
Page 109 and 110: speaking the perfect light which is
Page 111: (1) Are the Coptic Gospels Gnostic?
Page 114 and 115: It would merely beg the question to
Page 116 and 117: This allusion strongly conveys a ma
Page 118 and 119: It will be of value to list here th
Page 120 and 121: III Philip 46 is thus a logion whic
Page 122 and 123: composed of God’s imagination. VI
Page 124 and 125: structure of [Mahayana] Buddhist ph
Page 126 and 127: 4.3 the ego is within its imagery (
Page 128 and 129: excerpts suffice to show that what
Page 130 and 131: The Gospels stipulate that those wo
Page 132 and 133: The Gospels endorse John's Baptism
Page 134 and 135: Pauline Church— which indeed has
Page 136 and 137: epose? Tales from the Old French,
Page 138 and 139: he did not know that he was dead [J
Page 140 and 141: opinion of St Paul, all things cons
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teachings set forth in the Gospel o
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Mark Twain, Letters from the Earth
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celibacy indeed entered Christianit
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Bertrand Russell, ‘An Outline of
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William D. Davies, ‘Paul and Jewi
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primary, but rather a Jewish Christ
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doomed to disappointment.... The Bi
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ejecting the [Mosaic] law.... Paul
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Jon Sobrino, Jesus Christ Liberator
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individual deeds. || One might refl
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fitting teacher for flesh and blood
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Gospels of Thomas and Philip and Truth - Syriac Christian Church

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