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Gospels of Thomas and Philip and Truth - Syriac Christian Church

Gospels of Thomas and Philip and Truth - Syriac Christian Church

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languages, but rather his name is ‘Yeshúa’ as he is called. Yet his<br />

name ‘Christ’ in Aramaic° is ‘Messiah°’, but in Ionian° is: Ο ΧΡΙΣΤΟΣ;<br />

altogether, all <strong>of</strong> the remainder have (‘the Anointed°’) according to<br />

the essential language <strong>of</strong> each one. (Lk 1:31; ¹perhaps because (w#y =<br />

‘HeIs [the] Savior’, the full meaning <strong>of</strong> which could only be understood by himself)<br />

20b. The revealed Nazarene° is the secret! (Lk 4:16-30, Th 108)<br />

21. The Christ has everything within himself— whether human or<br />

angel° or mystery°, <strong>and</strong> (also) the Father. (Lk 17:21, Jn 17:2123, Th 3)<br />

22. Those who say that the Lord first died <strong>and</strong> then arose, are<br />

confused. For first he arose <strong>and</strong> (then) he died. If someone first<br />

acquires the resurrection, he will not die; (as) God lives, that one<br />

was [not] going to [die]. (Lk 20:36, Jn 11:26, Th 29)<br />

23. No one will hide a thing <strong>of</strong> great value in something<br />

ostentatious, but <strong>of</strong>tentimes has one placed (things worth)<br />

countless myriads in something worth a pittance. Thus it is with<br />

the soul— a precious thing came to be in a humble body. (Job 10:11,<br />

Th 29)<br />

24. There are some made fearful lest they arise naked. Therefore<br />

they desire to arise in the flesh, <strong>and</strong> they do not know that those<br />

who wear the flesh are the denuded. These who are made [into<br />

light] (by) divesting themselves (<strong>of</strong> the flesh), are they who are not<br />

naked.¹ (¹because they are clad in the images°; Ph 26 85; Odes <strong>of</strong> St Solomon<br />

25:8, ‘I was clothed with the covering <strong>of</strong> thy Spirit, <strong>and</strong> thou removed from me my<br />

garment <strong>of</strong> skin.’)<br />

25. (Paul° claims that) ‘flesh [<strong>and</strong> blood will not be able] to inherit<br />

the Sovereignty [<strong>of</strong> God].’ (=I-Cor 15:50!) What is this which shall not<br />

inherit? This which is upon every one <strong>of</strong> us? Yet this is rather<br />

what will inherit— that which belongs to Yeshua with his blood.<br />

Therefore he says: He who eats not my flesh <strong>and</strong> drinks not my<br />

blood, has no life within him. (=Jn 6:53!) What is his flesh? It is the<br />

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