Gospels of Thomas and Philip and Truth - Syriac Christian Church

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‘Wonder at what is present!’ The Traditions of the Apostle Matthias 2
Introduction In December of 1945 two Muslim Egyptian farmers, Muhammad ‘Alí al- Sammán and his brother Khalífah ‘Alí, found over 1100 pages of ancient papyrus manuscripts buried by the east bluff of the upper Nile valley. The texts were translations from Greek originals into Coptic, the Hellenistic stage of the ancient Hamitic language of the Pharaohs (Gen 10:6). This dialect evolved after the invasion of Alexander the Great in 332 BC, and was subsequently replaced by Arabic as the Egyptian vernacular following the Muslim conquest of 640 AD. Coptic was thus the tongue of the primitive Egyptian Church, and remains its liturgical language unto the present day. The site of this discovery, across the river from the modern town of Nag Hammadi, was already famous as the location called in antiquity ΧΗΝΟΒΟΣΚΕΙΟΝ (‘Goose-Pasture’), where in 320 AD Saint Pachomius founded the earliest Christian monastery. Less than a half-century later in 367 AD, the local monks copied some 45 diverse religious and philosophical writings— including the Gospels of Thomas, Philip and Truth, as well as part of Plato’s Republic (588A-589B)— into a dozen leather- bound codices. This entire library was carefully sealed in an urn and hidden nearby among the rocks, where it remained undetected for almost 1600 years. These papyri, first seen by scholars in March of 1946 (Jacques Schwarz & Charles Kuentz, Codex II, in a Cairo antiquities shop), have since 1952 been preserved in the Coptic Museum of Old Cairo. The earliest photographic edition of the manuscript of the preeminently important Codex II was edited by Dr Pahor Labib (Cairo: Government Antiquities Dept, 1956). The author of the Gospel of Thomas is recorded as Thomas the Apostle, one of the Twelve. The text is a collection of over one hundred sayings and short dialogues of the Savior, without any connecting narrative. A few Christian authors in antiquity quoted one or another of its logia as Scripture— for example Sayings 2 22 27 37 by Clement of 3
Page 1: Metalogos’ The Gospels of Thomas
Page 5 and 6: www.metalog.org/files/supremacy.htm
Page 7 and 8: as the original Gospel Messianics w
Page 9 and 10: Establishment— whether political,
Page 11 and 12: Somsel); also in MSWord print versi
Page 13 and 14: www.metalog.org. 20. ‘The History
Page 15 and 16: (www.metalog.org/files/tpb/sabbath.
Page 17 and 18: the words of Jesus contained in our
Page 19 and 20: contains ... four parables which ar
Page 21 and 22: the year 140 AD, and could date fro
Page 23 and 24: These are the secret sayings° whic
Page 25 and 26: together?’; ³the Qur’án 27:75
Page 27 and 28: sick among them. For what goes into
Page 29 and 30: act feminine, when you establish [a
Page 31 and 32: 33. Yeshua says: What thou shall he
Page 33 and 34: 45. Yeshua says: They do not harves
Page 35 and 36: 55. Yeshua says: Whoever does not h
Page 37 and 38: invites thee. He replied to him: My
Page 39 and 40: 77. Yeshua says: I-Am the Light who
Page 41 and 42: 89. Yeshua says: Why do you wash th
Page 43 and 44: nor does he allow the oxen to eat.
Page 45 and 46: evolving after the invasion of Alex
Page 47 and 48: Image/Imagery (22 50 83 84): Gk Ε
Page 49 and 50: Sabbath (27): Heb tb# (shabat: repo
Page 51 and 52: Yeshua (Prologue et passim): Aram (
Page 53 and 54:
you.’) 9. The light with the dark
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it had no wheat as food for humanki
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Logos; and his blood is the Sacred
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are born. Therefore we also are mot
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have found his sons to be noble for
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(Isa 44:9-20!, Ph 14) 55. Vessels o
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65. (Among) the unclean spirits the
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28 58) 72. The truth did not come u
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80. Thru the Sacred Spirit we are i
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the Sovereignty of the Heavens, whi
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on that which he had planted. His h
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custom drink this, we shall receive
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the Union° is the recognition. The
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and sun and wind bring on the flowe
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woman mate with each other, except
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that visible beings are thus weak a
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eternal. And it is thus revealed to
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Shorter Oxford English Dictionary,
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thereafter in Mesopotamia. Joseph t
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Disciple, one of the Seven and auth
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1. The Gospel of Truth is joy for t
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8. Thus he became a reposeful and l
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whither he is going. He understands
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drawn to cut this way and that as e
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27. Then the moment comes when thos
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35. Thus strength grows in action.
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compassion of the Father who will h
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Father is the Son. How otherwise wo
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speaking the perfect light which is
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(1) Are the Coptic Gospels Gnostic?
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It would merely beg the question to
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This allusion strongly conveys a ma
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It will be of value to list here th
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III Philip 46 is thus a logion whic
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composed of God’s imagination. VI
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structure of [Mahayana] Buddhist ph
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4.3 the ego is within its imagery (
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excerpts suffice to show that what
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The Gospels stipulate that those wo
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The Gospels endorse John's Baptism
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Pauline Church— which indeed has
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epose? Tales from the Old French,
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he did not know that he was dead [J
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opinion of St Paul, all things cons
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teachings set forth in the Gospel o
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Mark Twain, Letters from the Earth
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celibacy indeed entered Christianit
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Bertrand Russell, ‘An Outline of
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William D. Davies, ‘Paul and Jewi
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primary, but rather a Jewish Christ
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doomed to disappointment.... The Bi
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ejecting the [Mosaic] law.... Paul
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Jon Sobrino, Jesus Christ Liberator
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individual deeds. || One might refl
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fitting teacher for flesh and blood
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Gospels of Thomas and Philip and Truth - Syriac Christian Church

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