Gospels of Thomas and Philip and Truth - Syriac Christian Church

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opinion of St Paul, all things considered, ought to alter our opinion derived from the evangelists. George Henry Borrow, The Bible in Spain (1843): It was scarcely possible to make an assertion in their hearing without receiving a flat contradiction, especially when religious subjects were brought on the carpet. ‘It is false,’ they would say; ‘Saint Paul, in such a chapter and in such a verse, says exactly the contrary.’ Henry David Thoreau, A Week on the Concord and Merrimack Rivers (1849); Journal (1 Jan 1858): Why need Christians be still intolerant and superstitious?... In all my wanderings I never came across the least vestige of authority for these things.... It is necessary not to be Christian to appreciate the beauty and significance of the life of Christ... It would be a poor story to be prejudiced against the Life of Christ because the book has been edited by Christians. || There are many words which are genuine and indigenous and have their root in our natures.... There are also a great many words which are spurious and artificial, and can only be used in a bad sense, since the thing they signify is not fair and substantial— such as the church, the judiciary,... etc. etc. They who use them do not stand on solid ground. It is vain to try to preserve them by attaching other words to them [such] as the true church, etc. It is like towing a sinking ship with a canoe. Søren Kierkegaard, The Journals (1849 50 54 55): In Christ the religious is completely present-tense; in Paul it is already on the way to becoming doctrine. One can imagine the rest!... This trend has been kept up for God knows how many centuries. || When Jesus Christ lived, he was indeed the prototype. The task of faith is ... to imitate Christ, become a disciple. Then Christ dies. Now, through the Apostle Paul, comes a basic alteration.... He draws attention away from imitation and fixes it decisively upon the death of Christ the Atoner. || What Luther failed to realize is that the true situation is that the Apostle [Paul] has already degenerated by comparison with the Gospel. || It becomes the disciple who decides what Christianity is, not the master, not Christ but Paul,... [who] threw Christianity away completely, turning it upside down, getting it to be just the opposite of what it is in the [original] Christian proclamation. Benjamin Jowett, The Epistles of St Paul to the Thessalonians, Galatians and Romans (1855): Our conception of the Apostolical age is necessarily based on the Acts of the Apostles and the Epistles of St Paul. It is in vain to search ecclesiastical writings for further information.... Confining ourselves, then, to the original sources, 140
we cannot but be struck by the fact, that of the first eighteen years after the day of Pentecost, hardly any account is preserved to us.... It seems as if we had already reached the second stage in the history of the Apostolic Church, without any precise knowledge of the first Charles Dickens, Little Dorrit (1857): There was the dreary Sunday of his childhood, when he sat with his hands before him, scared out of his senses by a horrible tract which commenced business with the poor child by asking him, why he was going to perdition?,... and which, for the further attraction of his infant mind, had a parenthesis in every other line with some such hiccoughing reference as 2 Ep.Thess. c.iii v.6&7 [‘Keep away from any brother who travels about in idleness’]. John Stuart Mill, On Liberty (1859): The Gospel always refers to a pre-existing morality,... the Old Testament.... St Paul, a declared enemy to this Judaical mode of interpreting the doctrine ... of his Master, equally assumes a pre-existing morality, namely that of the Greeks and Romans;... even to the extent of giving an apparent sanction to slavery. Ernest Renan, Saint Paul (1869): True Christianity, which will last forever, comes from the Gospels, not from the epistles of Paul. The writings of Paul have been a danger and a hidden rock, the causes of the principal defects of Christian theology. Feodor Dostoyevsky, The Diary of a Writer (1880); The Brothers Karamazov (1880): If slavery prevailed in the days of the Apostle Paul, this was precisely because the churches which originated then were not yet perfect, as we perceive from the Epistles of the Apostle himself. However, those members of the congregations who, individually, attained perfection no longer owned or could have had slaves, because these became brethren, and a brother, a true brother, cannot have a brother as his slave. || This child born of the son of the devil and of a holy woman:... they baptized him ‘Paul’. Friedrich Nietzsche, The Dawn (1881): The story of one of the most ambitious and obtrusive of souls, of a head as superstitious as it was crafty, the story of the Apostle Paul— who knows this, except a few scholars? Without this strange story, however, without the confusions and storms of such a head, such a soul, there would be no Christianity. Leo Tolstoy, My Religion (1884): The separation between the doctrine of life and the explanation of life began with the preaching of Paul who knew not the ethical 141
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Metalogos’ The Gospels of Thomas
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Introduction In December of 1945 tw
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www.metalog.org/files/supremacy.htm
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as the original Gospel Messianics w
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Establishment— whether political,
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Somsel); also in MSWord print versi
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www.metalog.org. 20. ‘The History
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(www.metalog.org/files/tpb/sabbath.
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the words of Jesus contained in our
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contains ... four parables which ar
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the year 140 AD, and could date fro
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These are the secret sayings° whic
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together?’; ³the Qur’án 27:75
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sick among them. For what goes into
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act feminine, when you establish [a
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33. Yeshua says: What thou shall he
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45. Yeshua says: They do not harves
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55. Yeshua says: Whoever does not h
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invites thee. He replied to him: My
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77. Yeshua says: I-Am the Light who
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89. Yeshua says: Why do you wash th
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nor does he allow the oxen to eat.
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evolving after the invasion of Alex
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Image/Imagery (22 50 83 84): Gk Ε
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Sabbath (27): Heb tb# (shabat: repo
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Yeshua (Prologue et passim): Aram (
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you.’) 9. The light with the dark
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it had no wheat as food for humanki
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Logos; and his blood is the Sacred
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are born. Therefore we also are mot
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have found his sons to be noble for
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(Isa 44:9-20!, Ph 14) 55. Vessels o
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65. (Among) the unclean spirits the
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28 58) 72. The truth did not come u
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80. Thru the Sacred Spirit we are i
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the Sovereignty of the Heavens, whi
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on that which he had planted. His h
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custom drink this, we shall receive
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the Union° is the recognition. The
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and sun and wind bring on the flowe
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woman mate with each other, except
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that visible beings are thus weak a
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eternal. And it is thus revealed to
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Shorter Oxford English Dictionary,
Page 89 and 90: thereafter in Mesopotamia. Joseph t
Page 91 and 92: Disciple, one of the Seven and auth
Page 93 and 94: 1. The Gospel of Truth is joy for t
Page 95 and 96: 8. Thus he became a reposeful and l
Page 97 and 98: whither he is going. He understands
Page 99 and 100: drawn to cut this way and that as e
Page 101 and 102: 27. Then the moment comes when thos
Page 103 and 104: 35. Thus strength grows in action.
Page 105 and 106: compassion of the Father who will h
Page 107 and 108: Father is the Son. How otherwise wo
Page 109 and 110: speaking the perfect light which is
Page 111: (1) Are the Coptic Gospels Gnostic?
Page 114 and 115: It would merely beg the question to
Page 116 and 117: This allusion strongly conveys a ma
Page 118 and 119: It will be of value to list here th
Page 120 and 121: III Philip 46 is thus a logion whic
Page 122 and 123: composed of God’s imagination. VI
Page 124 and 125: structure of [Mahayana] Buddhist ph
Page 126 and 127: 4.3 the ego is within its imagery (
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Page 130 and 131: The Gospels stipulate that those wo
Page 132 and 133: The Gospels endorse John's Baptism
Page 134 and 135: Pauline Church— which indeed has
Page 136 and 137: epose? Tales from the Old French,
Page 138 and 139: he did not know that he was dead [J
Page 142 and 143: teachings set forth in the Gospel o
Page 144 and 145: Mark Twain, Letters from the Earth
Page 146 and 147: celibacy indeed entered Christianit
Page 148 and 149: Bertrand Russell, ‘An Outline of
Page 150 and 151: William D. Davies, ‘Paul and Jewi
Page 152 and 153: primary, but rather a Jewish Christ
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Page 156 and 157: ejecting the [Mosaic] law.... Paul
Page 158 and 159: Jon Sobrino, Jesus Christ Liberator
Page 160 and 161: individual deeds. || One might refl
Page 162: fitting teacher for flesh and blood
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Gospels of Thomas and Philip and Truth - Syriac Christian Church

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