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Gospels of Thomas and Philip and Truth - Syriac Christian Church

Gospels of Thomas and Philip and Truth - Syriac Christian Church

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The <strong>Gospels</strong> stipulate that those worthy <strong>of</strong> salvation must transcend matrimony<br />

(note that Lk 18:28-30 occurs after Lk 4:38-39); let us not forget that, according to<br />

Gen 3:16, mon<strong>and</strong>ry was Eve's punishment for disobedience! Paul notwithst<strong>and</strong>ing<br />

permits a continuation <strong>of</strong> marriage among the Disciples.<br />

• 15. Num 6:5, Lev 19:27, Mt 2:23 (Jud 13:5), Tr 21 || I-Cor 11:14<br />

The Hebrew tradition was that long hair on male or female is a sign <strong>of</strong> holiness<br />

<strong>and</strong> special devotion to God. Indeed the word at Mt 2:23 is ΝΑΖΩΡΑΙΟΣ (the LXX or<br />

Septuagint term for Nazirite), not ΝΑΖΑΡΗΝΟΣ (i.e. someone from Nazareth). Were<br />

not John the Baptist <strong>and</strong> Christ both thus consecrated from birth?<br />

• 16. Mt 6:24-34, 10:8, Mk 10:13-31, Lk 10:38-42, 14:28-33, Ac 4:32-36 || Ac<br />

18:1-3, I-Cor 11:34, II-Thes 3:612<br />

Christ decrees a cessation <strong>of</strong> working for mammon, donating all private<br />

possessions to the poor, <strong>and</strong> following thereafter a lifestyle both communal <strong>and</strong><br />

itinerant— without anxiety day-to-day like the birds <strong>and</strong> the flowers, with all shared<br />

possessions being distributed equitably among those who have need— thus lifting<br />

the curse <strong>of</strong> toil from mankind (Gen 3:17-19). Paul's advice, on the contrary, is to ‘eat<br />

at home’ <strong>and</strong> avoid idlers, who must either work or go hungry.<br />

• 17. Mt 11:25, 18:1-5, 21:16 (Ps 8:2), Mk 10:15, Th 4 || I-Cor 13:11<br />

Yeshua teaches that one must become childlike in order to find the Kingdom <strong>of</strong><br />

Heaven; Paul says the exact opposite.<br />

• 18. Mk 7:14-23, Lk 7:34 || Rom 14:21, I-Cor 8:13<br />

Either we ought, or we ought not, to maintain some particular diet for religious<br />

reasons. Yet Paul agrees with neither the OT's dietary rules (kashrut) nor the<br />

Savior's remarkable midrash (commentary) thereupon.<br />

• 19. Mt 12:19 (Isa 42:2), Lk 10:7 || Ac 17:16-34, 20:20<br />

Paul preaches house-to-house, as well as in the streets <strong>and</strong> squares— contrary<br />

to Christ's paradigm.<br />

• 20. Mt 6:5-6 || I-Tim 2:8<br />

Paul dem<strong>and</strong>s the very same outspoken prayer which Christ condemns as<br />

exhibitionist; the Savior states that one should only pray in solitude <strong>and</strong> in secret,<br />

never openly.<br />

• 21. Mt 18:1-4, Mk 9:33-35, Lk 14:7-11 || II-Cor 11:5-12:13<br />

Paul's recounting <strong>of</strong> his travels is insubordinately boastful <strong>and</strong> rivalrous— rather<br />

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