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NEWCASTLE'S MUSICAL HERITAGE AN INTRODUCTION By ...

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An ootlandish chap seun appeared on the stage,<br />

And cut as odd capers as wor maister’s flunkey.<br />

He skipped and he fiddled as if in a rage –<br />

If he had but a tail he’d a passed for a monkey,<br />

Deil smash a gud teun could this bowdykite play –<br />

His fiddle wad hardly e’en please my auld granny –<br />

So aw weun joined me marrows and toddled away,<br />

And wished a good neet to the greet Baggy Nanny.<br />

So far as any higher musical culture was concerned this shows up the general<br />

ignorance that predominated at the time but it is redeemed here by the absence<br />

of malice and its unique humour, which captures, in local dialect, the open and<br />

generous spirit of the North East. The distinction between Northumbrian folk<br />

song and the more esoteric Tyneside songs has over the years become blurred<br />

and the origins of some of the older ones are lost in the mists of time. Typical of<br />

the earlier attitude taken by the North East towards its musical heritage is the<br />

speed of the response to the warning given by Cecil Sharp, folk song collector,<br />

who pointed out that the tradition was rapidly dying following the Industrial<br />

Revolution and by the time the Society of Antiquaries of Newcastle upon Tyne<br />

attempted, in 1885, to collect the old Northumbrian ballads, they had to sadly<br />

record that they were “Half a century too late”<br />

One of the most beautiful melodies to come down to us today is the song ‘The<br />

Waters of The Tyne’, which has appeared in many songbooks since 1793. To<br />

hear this sung by a lonely unaccompanied voice in a hall packed with<br />

Tynesiders, sitting in absolute silence, can be a very emotional experience.<br />

Perhaps this form of song has been the most enduring aspect of Tyneside’s<br />

musical culture and it will never die so long as there are people on the banks of<br />

the River Tyne. Even today, in the 21 st century, the bells of the Civic Centre<br />

chime to the tune of Blaydon Races - hailed as Tyneside’s national anthem.<br />

We seem to have drifted away from Avison’s Newcastle, but before we take<br />

our leave of Charles Avison and Georgian Newcastle I must mention that other<br />

great personality of the period, Blind Willie. He is generally regarded as<br />

Tyneside’s most outstanding character. William Purvis was blind from birth and<br />

unlike Avison he drifted into music as a means of earning a living. His fiddle, his<br />

voice, his flying hair and his talent for simple compositions ensured for him a<br />

ready audience in the taverns around the Cloth Market. He was to become<br />

closely associated with one particular tavern known as Hell’s Kitchen. They say<br />

that Blind Willie never ever saw the dawn break over Newcastle. I have a mental<br />

picture of these two legendary musicians performing within a few hundred yards<br />

of each other, one soberly sitting at the organ in a house of God accompanying<br />

good citizens at their devotions and the other franticly scraping at his fiddle with<br />

the Devil at his elbow, improvising his own tunes to a grotesque drunken crowd<br />

tottering at the gateway to Hell itself. This exaggerated picture could well be an<br />

omen for the future when the self styled, sober, prosperous and pious would see<br />

27

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