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Joel A Lewis Youth Against Fascism.pdf

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NATIONALISM<br />

Parliament. <strong>Youth</strong> forces must unite for the greatest social effort to save our generation.<br />

41<br />

Unlike the past where campaigns were specifically put in class terms and appeals to the<br />

revolutionary programme of the YCI, the campaign for the <strong>Youth</strong> Charter was framed in<br />

familiar British national traditions and progressive appeals to the nation as a whole.<br />

Historical national rhetoric became an important political strategy to counter the appeals<br />

of fascism to British youth. In January, 1938 Challenge adopted a regular column<br />

entitled "Literature Comes to Life" as a popular method to develop their nationalist lines.<br />

The first column explained that this would "be a new kind of Book Page, different from<br />

any other paper's, and we believe more useful to our readers." 42 In this column popular<br />

British historical and literary figures were discussed. The book reviews drew historic<br />

parallels between traditional British struggles and the modern democratic struggles of the<br />

YCL. Traditional YCL history articles were centred on the lives of Lenin, Luxemburg<br />

and Liebknecht. British cultural figures like Byron, Shelley, Keats, Milton, Dickens and<br />

Shakespeare began to fill the pages of Challenge as youthful heroes of the Popular Front.<br />

British history was used by the YCL not just to combat fascism, but also to assert the<br />

case for British socialism. One YCL article insisted that "you will find people who think<br />

Communism an un-English idea. Why, if any people can claim such an idea, it is the<br />

people of England.... It is grained in every inch of the tale of our people." In the same<br />

article the author insisted that the modern youth struggle against war and fascism showed<br />

that the YCL were truly "the heirs of England" and its historical traditions. 43 Another<br />

column was begun by Ted Ward in July, 1939 called "The Living Past." In this column<br />

the YCL stated that it would not "look back longingly to the "good old days," but try to<br />

see some of them how they really were, and note the part they played in molding our own<br />

time." The graphic used in this column series portrayed an image of a young couple<br />

looking over the open hills to an industrial town in the background. The image linked<br />

symbols of land and industry in the past with the future of the youth of the nation. (See<br />

Appendix) 44 In these propaganda strategies, the YCL co-opted national traditions and<br />

images of the past to defend against present fascist threats while reflecting on a future<br />

movement towards socialism.<br />

Challenge articles shifted from using language based on class to using broader national<br />

terms like "the people." YCL internal discussion bulletins reflected on the effectiveness<br />

of such rhetorical devices stating, "The basis of our propaganda, our best<br />

medium for recruiting – Defend the People!" 45 Such broad political language was framed<br />

to change the public perception of the YCL and to transform the political identity of YCL<br />

members. John Gollan emphasised the importance of this arguing, "Today the YCL is…<br />

tackling the problems of the people; this has meant that our whole attitude and responsibility<br />

has changed." 46 In an article critiquing Trotskyism, Alec Massie emphasised the<br />

divergence between the broad character of YCL appeals and the narrow class character of<br />

67

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