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Joel A Lewis Youth Against Fascism.pdf

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COMMUNIST HISTORIOGRAPHY AND THE YOUTH<br />

ing a synthesized methodology and exploring different source materials. The relationship<br />

between national and international forces must be addressed in any history of communism.<br />

Instead of sifting through internal documentation to prove an authoritative conclusion<br />

on Comintern control, this study focuses upon the propaganda produced by the<br />

Comintern, the YCI and the YCLs in Britain and the United States during the inter-war<br />

period.<br />

My methodology is to use "propaganda analysis" to explore the construction of political<br />

identity by studying the evolution of Leninist theory through the medium of youth<br />

propaganda in a comparative context. 58 Building on the methodology of Maurice Isserman<br />

and Kevin Morgan, this research utilizes generational analysis to reperiodize the<br />

inter-war period, recognizing the existence of two distinct generations of communist<br />

youth. By focussing on propaganda as a form of political education, this methodology<br />

explores the values that the international and national leadership utilized in their conscious<br />

construction of communist youth identity.<br />

The works of the American Institute for Propaganda Analysis in the thirties drew strict<br />

distinctions between the nature and methodologies of education and propaganda. Education<br />

was defined as "an orderly presentation of evidence" that avoided "linguistic devices<br />

which stress emotion and obscure thought" while propaganda relied heavily upon the<br />

utilization of such linguistics to manipulate the receiver of the information towards a<br />

"predetermined end." 59 This research rejects the strict dichotomy between education and<br />

propaganda, instead conceptualizing propaganda as a specific form of ideological education<br />

intended to construct a predetermined political identity.<br />

Lenin formulated an explicit methodology on ideological education and the utilization<br />

of political propaganda. The communist movement was dominated by an obsession with<br />

ideology and its impact upon political theory and practice. Lenin vehemently contended<br />

that there were both "correct" and "incorrect" ideologies, positing that Marxism was a<br />

"proletarian science" that superseded all other ideologies. 60 Lenin instructed communist<br />

youth to study and assimilate this "correct ideology" into all facets of their life, defining<br />

themselves as "true" Bolsheviks by overcoming the "old separation of theory and practice."<br />

61 To provide ideological education, Lenin placed primary emphasis upon the<br />

utilization of newspapers and pamphlets to interpret events and instil political values. 62<br />

The production of revolutionary propaganda was the foremost task of communists. 63<br />

This study draws extensively on propaganda source material to trace the evolution of<br />

communist theory and its impact upon political identity.<br />

Social theory and social history have added significant contributions to addressing<br />

concepts of identity. In her study of British national identity, Linda Colley utilized an<br />

innovative approach, focussing extensively on the concept of the "antithesis" that provided<br />

the basis for identity construction. Communist political identity is understood here<br />

primarily in terms of identity negation where competing visions of "Us" are often submerged<br />

to a dominant shared discourse defined as the antithesis of "Them;" where "men<br />

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