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Joel A Lewis Youth Against Fascism.pdf

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YOUTH AGAINST FASCISM<br />

53. John Earl Haynes, Harvey Klehr and Kyrill M. Anderson, The Soviet World of American Communism (New Haven: Yale<br />

University Press, 1998). Outside of scholarly collaboration on a variety of projects, Haynes and Klehr authored a 1992<br />

publication that closed with the statement that, "American communism is a sad tale of wasted commitment and wasted<br />

life." To their scholarly credit, Haynes and Klehr included a lengthy chapter addressing the role and development of the<br />

YCL and their interaction with other youth movements. See John Earl Haynes and Harvey Klehr, The American Communist<br />

Movement: Storming Heaven Itself (New York: Twayne Publishers, 1992), 182.<br />

54. Ellen Schrecker, "Review of The Soviet World of American Communism," The Journal of American History 85, no.4<br />

(March, 1999): 1647-1648.<br />

55. See John Earl Haynes and Harvey Klehr, Venona: Decoding Soviet Espionage In America (New Haven: Yale University<br />

Press, 1999).<br />

56. For a revisionist critique of Haynes and Klehr and the larger phenomenon of Cold War "triumphalism" see Cold War<br />

Triumphalism : The Misuse Of History After The Fall Of Communism, ed. Ellen Schrecker (New York: New Press, 2004).<br />

To their credit, Haynes and Klehr deemed Senator McCarthy's campaigns "reckless," but have concluded that the intense<br />

anti-communist campaigns were completely warranted.<br />

57. See John Earl Haynes and Harvey Klehr, In Denial: Historians, Communism, & Espionage (San Francisco: Encounter<br />

Books, 2003). Haynes and Klehr did identify Maurice Isserman as an example of what they considered a "good revisionist,"<br />

but posited their blanket denunciations against all other historians who questioned their conclusions and approach.<br />

58. Propaganda analysis became intimately linked with totalitarian theory during the Cold War. Prior to the Cold War, propaganda<br />

analysis made extensive use of communist literature to explain the phenomenon of Western communism, not to explicitly<br />

condemn it. In a 1939 article, two of the pioneering American theorists of propaganda studies defined propaganda<br />

as "the manipulation of symbols to influence controversial attitudes." Within the same journal in 1951, propaganda came<br />

to be accepted as "defined broadly as ranging from agitation to political education, becomes the means of transmission, the<br />

essential link of expression, at once highly rigid and infinitely flexible, which continually enlightens the masses, prepares<br />

them, leads them gradually to join the vanguard." This trend within propaganda studies was not new within the Cold War,<br />

but was greatly intensified by totalitarian theory. The tactic of linking together the Communist and Fascist movements as<br />

totalitarian relatives became a regular feature of propaganda studies that still survives after the end of the Cold War. During<br />

WWII, William Garber evaluated the roots and implications of "propaganda studies" contending: "The Institute for<br />

Propaganda Analysis, which devoted itself to the critical survey of current propaganda, has suspended its operations for<br />

the duration of the war. The reason given is interesting: that the approach utilized by the Institute might serve to disturb the<br />

unity needed for the war effort. This serves to raise several questions. Was there not something defective about the type of<br />

analysis employed by the Institute that its directors were forced to the conclusion that they might be hindering national defense<br />

Might not propaganda analysis be employed to strengthen a democracy's unity and morale Was there not something<br />

fallacious in the Institute's definition of propaganda, in that it made no distinction between truth and falsity, between<br />

good and evil, but labeled as propaganda everything which is "the expression of opinion or action by individuals or groups<br />

deliberately designed to influence opinions or actions of other individuals or groups with reference to predetermined<br />

ends"" See Harold D. Lasswell and Dorothy Blumenstock, "The Volume of Communist Propaganda in Chicago," The<br />

Public Opinion Quarterly 3, no. 1 (Jan., 1939), 63; Jean-Marie Domenach, "Leninist Propaganda," The Public Opinion<br />

Quarterly 15, no. 2 (Summer, 1951), 265; J. A. Lynch, "The Role of Propaganda in a Liberal Democracy," Peabody Journal<br />

of Education 17, no. 6 (May, 1940), 370-371; William Garber, "Propaganda Analysis-To What Ends" The American<br />

Journal of Sociology 48, no. 2 (Sep., 1942), 240.<br />

59. Marvin Bressler, "Mass Persuasion and the Analysis of Language: A Critical Evaluation," Journal of Educational Sociology<br />

33, no. 1 (Sep., 1959): 18-19.<br />

60. See V.I. Lenin, "The Three Sources and Three Component Parts of Marxism," in V.I. Lenin Internet Archive<br />

.<br />

61. V.I. Lenin, "The Tasks of the <strong>Youth</strong> Leagues: Speech Delivered At The Third All-Russia Congress of The Russian Young<br />

Communist League," in The V.I. Lenin Internet Archive .<br />

62. On the subject of political newspapers Lenin stated, "In our opinion, the starting-point of our activities, the first step towards<br />

creating the desired organisation, or, let us say, the main thread which, if followed, would enable us steadily to develop,<br />

deepen, and extend that organisation, should be the founding of an All-Russian political newspaper. A newspaper is<br />

what we most of all need… The role of a newspaper, however, is not limited solely to the dissemination of ideas, to political<br />

education, and to the enlistment of political allies. A newspaper is not only a collective propagandist and a collective<br />

agitator, it is also a collective organiser. In this last respect it may be likened to the scaffolding round a building under<br />

construction, which marks the contours of the structure and facilitates communication between the builders, enabling them<br />

to distribute the work and to view the common results achieved by their organised labour. With the aid of the newspaper,<br />

and through it, a permanent organisation will naturally lake shape that will engage, not only in local activities, but in regular<br />

general work, and will train its members to follow political events carefully, appraise their significance and their effect<br />

on the various strata of the population, and develop effective means for the revolutionary party to influence these events."<br />

See V.I. Lenin, "Where to Begin," in The V.I. Lenin Internet Archive .<br />

63. For communists, propaganda promoted a certain form of political education that linked theory with concrete practical<br />

activities. At the Second Comintern Congress, Willie Münzenberg of the YCI, who later became the chief Comintern<br />

propagandist in Western Europe, reflected on the differences between the three Internationals in terms of propaganda and<br />

activities stating, " If the First International predicted the development of the future and tried to find the paths it would<br />

take, and if the Second International rallied and organised the proletariat, then the Communist International is the International<br />

of open mass action, the International of revolutionary realisation, of the deed… That is the great practical success<br />

of revolutionary propaganda, and it is far more valuable for the proletarian revolution than the issue of a thousand new<br />

party cards." See "Minutes of the Second Congress of the Communist International: Evening Session of July 29," in The<br />

History of the Communist International Internet Archive ;<br />

Helmut Gruber, "Willi Munzenberg's German Communist Propaganda Empire 1921-1933," The<br />

Journal of Modern History 38, no.3 (September, 1966): 278-297.<br />

64. Linda Colley, Britons: Forging the Nation 1707-1837 (New Haven: Yale UP, 1992), 5-6. For a recent study on the evolution<br />

of communist identity see Cris Shore, Italian Communism: The Escape From Leninism (London: Pluto, 1990).<br />

65. William Glaser reflected on the "dualist" nature of political propaganda during the Cold War era. Glaser reflected on how<br />

communist propaganda invoked a "two-valued orientation" that "characteristically arrange all the approved concepts in<br />

one pile and all disapproved concepts in the another. They then use the concepts with the favourable connotations to de-<br />

154

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