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Joel A Lewis Youth Against Fascism.pdf

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YOUTH AGAINST FASCISM<br />

questions raised by students who are beginning to break with isolationism" and to convince<br />

them of the need for a "positive program for collective security." 188 In an article on<br />

the National Council of Methodist <strong>Youth</strong>, the YCL addressed Methodist anti-Roosevelt<br />

sentiment. The Methodist NC had directed their anti-militarist rhetoric against Roosevelt,<br />

not fascism. The YCL insisted such critiques "not only ignore the facts, but such<br />

theories harmonize with the program and practice of the fascists themselves." 189 The<br />

YCL hoped their clarifications would help shift Methodist opinion into the "mainstream"<br />

of American youth sentiment that stood clearly against fascism.<br />

Active citizenship was a vital element of the YCL's pro-democracy rhetoric. During<br />

the 1938 election the YCL adopted the slogan, "Defend Democracy By Practicing<br />

Democracy – Be An Active Citizen And Registered Voter!" 190 In the YCI press, the<br />

American communists insisted citizenship training was the key to increasing youth<br />

democratic participation. Carl Ross argued, "The essential problem [for American youth]<br />

is the preparation for the exercise of citizenship, instruction of young Americans in the<br />

principles of democracy by means of wider discussion and activity." 191 The YCL maintained<br />

that "education of youth for citizenship in our democracy" prepared young people<br />

"for active participation in the labour and progressive movement." 192<br />

The YCL maintained that citizenship centered on active participation in all facets of<br />

the nation's life, not just voting. The Leninist Generation had actively discussed citizenship<br />

in terms of Soviet democracy. The Popular Front Generation shifted their rhetoric to<br />

focussing upon citizenship under American democracy. During the 1938 elections, the<br />

Republican Party increasingly began using a political rhetoric centered on citizenship.<br />

The YCL intentionally framed their rhetoric to counter this trend. Increasingly the YCL<br />

centred almost all of its democratic rhetoric in a language of citizenship. 193 Gil Green<br />

contended that the YCL facilitated democratic citizenship in its members by engaging<br />

them in an active political life:<br />

We ask those people who dare question our stand on democracy: Take a look at our organization<br />

and see for yourself. Democracy is only possible when its citizenry is active,<br />

intelligent and wide-awake. What organization of young people can boast of such a high<br />

percentage of membership participation as ours What organization of young people can<br />

boast of a membership so alert and wide-awake.... And what organization of young people<br />

so imbues its members with a love for democracy as ours, and trains them to be<br />

ready to give their lives, if need be, in its defense 194<br />

An article on the 1938 election stated that the "responsibilities and obligations of citizenship"<br />

inspired the YCL to dedicate its organization to "uphold the constitution of the<br />

United States." 195 An article on the 1939 YCL National Convention referred to delegates<br />

primarily as "citizens," not as communists. 196 The main item for convention discussion<br />

was how the YCL could "help the young generation of today become the model citizens<br />

of tomorrow." 197 The YCL contended that by instilling "the spirit of democratic citizenship<br />

among the youth" it could "strengthen the movement for democracy and security." 198<br />

120

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