a guide to hajj, and umrahand visitingt the ... - Islamicbook.ws
a guide to hajj, and umrahand visitingt the ... - Islamicbook.ws
a guide to hajj, and umrahand visitingt the ... - Islamicbook.ws
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
A GUIDE TO HAJJ, UMRAH<br />
AND AT{D<br />
VISITING THE TI'IE PROPHET'S PFOPHET'S MOSQUE MOSOUE
) CONTENTS CONTEHTS (<br />
Preface Prelace<br />
Important lmportantAdvice<br />
Violationsof of Islam lslam<br />
7<br />
9<br />
13<br />
How <strong>to</strong> perform Hajj Haij <strong>and</strong>'Umrah <strong>and</strong> <strong>to</strong> visit<br />
<strong>the</strong> Prophet's Mosque ................ 19<br />
The Performance of ol 'Umrah 'Umrah ..... 21<br />
ThePerformanceof<br />
of Hajj Haii .......... .................. 26<br />
Obligations During Ihram lhram ......... 33<br />
Visitation of <strong>the</strong> Prophet's Mosque Mosqus ............................... 36<br />
Errors Often Committed Commined by Pilgrims ........... 41<br />
What Is ls Required of <strong>the</strong> Pilgrim .................. 53<br />
Some Supplications Which May Be Recited Becited at<br />
'Arafat.<br />
'Arafat, at <strong>the</strong> Sacred Sites<br />
<strong>and</strong> at o<strong>the</strong>r Places<br />
of Supplication ........... .............. 63
In <strong>the</strong> lhe name of Allah, <strong>the</strong><br />
Compassionate, Gompasalonale, <strong>the</strong> lhe Merciful Merclful
PREFACE<br />
Dear pilgrim bro<strong>the</strong>rs <strong>and</strong> sisters, sislers,<br />
Assalamu Assa/amu alaikum<br />
wa rahmatullahi raimatullaht wa barakatuhu.<br />
Congratulations <strong>and</strong> welcome on your arrival arrlval at <strong>the</strong>se<br />
sacred precincts, preclncts, on this blessed journey Journey as guests of<br />
Allah, Aflah, <strong>the</strong> Most Merciful.<br />
This Thls brief brlel but comprehensive comprehenslve Guide Gulde Is ls presented prosented <strong>to</strong><br />
you <strong>to</strong> outline outllne <strong>the</strong> obliga<strong>to</strong>ry rites of Hajj Haii <strong>and</strong> 'umrah ,umrah<br />
with wlth which whlch you ought <strong>to</strong> be familiar. It lt begins with some<br />
Important lmportant advice. advlce. This advice is, first of all, for ourselves,<br />
<strong>and</strong> <strong>the</strong>n it is offered oflered <strong>to</strong> you in accordance with<br />
our.<br />
what Allah, <strong>the</strong> Most High, says concerning those of His<br />
servants who receive salvation <strong>and</strong> success in this world<br />
<strong>and</strong> <strong>the</strong> th€ Hereafter: "They counsel each o<strong>the</strong>r of <strong>the</strong> truth<br />
<strong>and</strong> counsel each o<strong>the</strong>r of patience. " lt It is f fur<strong>the</strong>r <strong>to</strong> put<br />
In<strong>to</strong> practice Hls His saylng: saying: "Gooperate "Cooperate with each o<strong>the</strong>r in<br />
goodness <strong>and</strong> fear of Allah, <strong>and</strong> do not cooperate in sln sin<br />
<strong>and</strong> transgresslon."<br />
transgression."
We ask you <strong>to</strong> read thls this booklet before you begln begin <strong>the</strong><br />
rltes rites ol of HaJJ Hall lnorder In that you mayacqualnt acquaint yourselfwlth<br />
with<br />
what lg Is <strong>to</strong> be done. You wlll will flnd find In lt It answers <strong>to</strong> manyol<br />
of<br />
your questlons. questions. Wg W$ hope that you wlll will keep thls this booklet<br />
wlth with you as a reference for thls this year, <strong>and</strong> posslbly possibly for<br />
later years as well lf If lt It ls Is Allah's wlll will that you roturn return<br />
agaln again for <strong>to</strong>r hall <strong>hajj</strong> .<br />
We ask you YOU <strong>to</strong> shere share thls this booklet wlth with o<strong>the</strong>r Musllms Muslims In<br />
order that <strong>the</strong>y may also beneflt benefit lrom from readlng reading lts Its con' contents.<br />
tents, We ask Allah <strong>to</strong> accept from all of us ug our hall, hail, our<br />
striving, strlvlng, <strong>and</strong> our good deeds. deecls.<br />
Wassalamu'alalkum<br />
wa rahmatullahl nhmatullahl wa barakatuhu.<br />
barakatuhu'<br />
'Abdul:'Azlz bin bln'Abdullah bin bln Baz<br />
President Pregldent of Islamic lslamlc Research,<br />
IFTA <strong>and</strong> Propagation<br />
ProPagatlon<br />
RIYADH, KINGDOM OF SAUDI ARABIA
ITUIPORTAHT<br />
IMPORTANT ADVICE<br />
Dear pllgrhts, pilgrims, we pralse praise Allah for havlng having gulded <strong>guide</strong>d you<br />
<strong>to</strong> <strong>the</strong> hall hdlof of His Hls House <strong>and</strong> <strong>to</strong> <strong>the</strong> vlslt visit of <strong>the</strong> Sacred<br />
Precincts. Preclncts. May He accept from all ol of us our good deeds<br />
<strong>and</strong> Increase lncrease His reward for us <strong>and</strong> for you.<br />
The following followlng advice advlce Is is being offered <strong>to</strong> you in <strong>the</strong><br />
hope that Allah will wlll accept from all of us our fiarl<strong>and</strong> <strong>hajj</strong> <strong>and</strong> our<br />
striving. strlvlng.<br />
1. Remember that you are on a blessed blsssed journey. This Thls<br />
journey, Journey, which whlch Is is a migration migratlon <strong>to</strong>ward Allah, is based on<br />
belief In in His Hls Unity (tawheedJ, on sincerity <strong>to</strong>ward Him,<br />
on responding respondlng <strong>to</strong> His call, <strong>and</strong> on obedience <strong>to</strong> His<br />
comm<strong>and</strong>s. There Is ls no greater reward than that of a <strong>hajj</strong> haii<br />
which whlch Is ls acceptable acceplable <strong>to</strong> Allah Nlah Ta'alah-<strong>the</strong> reward of <strong>the</strong><br />
Garden Garclen of Paradise. Paraclise.<br />
2. 8e Be on your guard against <strong>the</strong> mischief mlschief of Satan, who<br />
intends <strong>to</strong> cause dissention among you. Love each o<strong>the</strong>r
as bro<strong>the</strong>rs <strong>and</strong> avold avoid disputes <strong>and</strong> disobedience <strong>to</strong><br />
Allah. Know that tho <strong>the</strong> Messenger ol of Allah (may peace<br />
<strong>and</strong> blesslngs blessings ofAltah Allah be on him) sald, said, ".. Noneol of you has<br />
trulybelleved believed unless hellkes likes forhls his bro<strong>the</strong>r what <strong>the</strong> likes<br />
for hlmself." himself."<br />
3. Whenever you YQu have a question concerning religious<br />
matt€rs matters or concsrning concerning <strong>the</strong>nall, <strong>hajj</strong>, ask knowledgeable Mus' Mus·<br />
lims Iims until.you receive a satisfac<strong>to</strong>ry answor. answer. This is in<br />
accordance with what Allah has said: "lf "If ye realise this not,<br />
ask of those who possess The Message." it is also in<br />
accordance with what <strong>the</strong> Prophet (peace be on him) has<br />
said: "When Allah intends good for someone, someone' He gives<br />
him underst<strong>and</strong>ing of <strong>the</strong> religion."<br />
4. Know that Allah has made certain acts fard /ard(obliga·<br />
(obliga'<br />
<strong>to</strong>ry) <strong>and</strong> o<strong>the</strong>r acts sunnah sry(according<br />
<strong>to</strong> <strong>the</strong> practice of<br />
.---<br />
<strong>the</strong> Prophet, peace be on him). Allah does do€s not accept a<br />
sunnah su!!S! which violates some lard. lard' Some pilgrims ignore lgnore<br />
this fact when <strong>the</strong>y thay harm believing men <strong>and</strong> women in<br />
<strong>the</strong>ir zeal <strong>to</strong> kiss <strong>the</strong> Black B/acft S<strong>to</strong>ne, Sfone, <strong>to</strong> hasten in <strong>the</strong>ir cir· cir'<br />
cuits around <strong>the</strong> K'abah, <strong>to</strong> make salah sa/ah behind bahind <strong>the</strong> Sta· Sta'
tion of lbraheem,<br />
Ibraheem, <strong>to</strong> drink from Zamzam,.<strong>and</strong> <strong>and</strong> slmllar similar<br />
practices. These practices are ere g!4trt!. ~. To harm any<br />
believer in doing <strong>the</strong>m is haram (prohiblted). (prohibited). How is Is it<br />
possible <strong>to</strong> carry out a a~ srn4at observance while doing a<br />
haram deed Therefore, avoid hurting each o<strong>the</strong>r, <strong>and</strong><br />
Allah will grant you His mercy <strong>and</strong> will increase your<br />
reward.<br />
We would also like <strong>to</strong> emphasize <strong>the</strong> following:<br />
(a) It lt is not fitting that a Muslim man performs his Sa/at Satgt<br />
next <strong>to</strong>, lo, or behind a woman in <strong>the</strong> Sacred Mosque or at<br />
any o<strong>the</strong>r place if il it is at all possible <strong>to</strong> avoid doing so.<br />
Women should pray behind men.<br />
(b)The doors <strong>and</strong> entrances <strong>to</strong> <strong>the</strong> Sacred Mosque are<br />
for traffic <strong>and</strong> should not be blocked by people praying<br />
<strong>the</strong>re, even though if it is <strong>to</strong> join <strong>the</strong> congregational<br />
prayer that may be in progress.<br />
(c) It lt is not permissible <strong>to</strong> block <strong>the</strong> free f flow f of people<br />
around <strong>the</strong> K'abah by sitting near <strong>the</strong> K'abah, by praying<br />
near it, or by st<strong>and</strong>ing near <strong>the</strong> @!$,, Black S<strong>to</strong>ne, or al.Hi}r al'Hijr or
at tho <strong>the</strong> Statlon Station of lbraheem,<br />
Ibraheem, especlally<br />
especially when <strong>the</strong> place la Is<br />
crowded, as thls this ls Is a source of harm <strong>to</strong> othor o<strong>the</strong>r people.<br />
(rt) (d) Whlle While safeguardlng<br />
safeguarding th6 <strong>the</strong> dlgnlty dignity ofMusllms<br />
Muslims lsa Is a tar4 '.rd,<br />
klsstng kissing ths <strong>the</strong> Black S<strong>to</strong>ne ls Is a ry!. !JBJ.!!!ll. A lard !!!S!. cannot bo be<br />
sacrlflced sacrificed for a 4!.<br />
~. When <strong>the</strong> eroa area ls Is crowded, lt It ls Is<br />
gufffclen<strong>to</strong> sufficient polnt point <strong>to</strong> tho <strong>the</strong> Black S<strong>to</strong>ne, saylng saying "M!! ..~<br />
!l!!l!!:" ahbar."<br />
<strong>and</strong> <strong>to</strong> contlnue continue <strong>to</strong> move wlth with tho <strong>the</strong> flow of people<br />
without wlthout causing causlng a break In <strong>the</strong> llnes. lines. Indeed, keaplng keeping an<br />
easy flow during durlng cfrcults circuits Is ls <strong>the</strong> most commendable<br />
thing. thlng.<br />
(e) It lt is not a~ a gry[ <strong>to</strong> kiss <strong>the</strong> Yamani @rner, corner, but <strong>to</strong><br />
<strong>to</strong>uch it with <strong>the</strong> right h<strong>and</strong>, if it is not overcrowded, <strong>and</strong><br />
say: ••Bismillahi "8ism illahi waJ./ahu wat4ahu akbar. ahbar." ,. But if it is difficul<strong>to</strong> <strong>to</strong>uch<br />
it, <strong>the</strong>n move on, do not. not,point<br />
<strong>to</strong> it with your h<strong>and</strong>, or say<br />
takbir. For it is not reported of <strong>the</strong> ths Prophet. Prophet' It lt is mustahabb<br />
(g~) Go{) <strong>to</strong> recite <strong>the</strong> following supplication in ln between <strong>the</strong><br />
Yamani Yamanl corner cornor <strong>and</strong> <strong>the</strong> Black S<strong>to</strong>ne:<br />
Ui)'^#<br />
Jr 1# rl'<br />
i;.ii Fjlr .j6j<br />
{ ,r!!r<br />
F<br />
r-tlJC
""Rabban~ Rabb<strong>and</strong> ~tln~ ttlnl lld'donyl fld-dony~ hasanatan hacanatan wa fII-~khlrati lll'ilkhlratl<br />
hasanatan hesenaten wa qina adhAban-ttar".<br />
adhiban'fiar",<br />
Finally, Flnally, <strong>the</strong> best advlce advice w€ we can glve give you Is 19 thst that you<br />
follow lof low <strong>the</strong> Book of ntlan Allah <strong>and</strong>- end <strong>the</strong> sunnah of His Hls Mes· Mes'<br />
senger sanger (peace be on him) in all what you do.<br />
"Obey "ObBy Allah <strong>and</strong> <strong>the</strong> Messenger In order that you may<br />
receive recelve mercy." tngrcy."<br />
VIOLATIONS OF ISLAM<br />
Bro<strong>the</strong>r <strong>and</strong> sister slster Muslim, Musllm, you must be aware that<br />
<strong>the</strong>re <strong>the</strong>rg are ars matters matt€rs which whlch nullity nulllfy your Islam. lslam. We will wlll men· men.<br />
tlon here <strong>the</strong> ten most common violations. vlolatlons. Please be<br />
mindful mlndful of <strong>the</strong>m.<br />
The First Flrst<br />
Associating partners with Allah (shirk). Allah, <strong>the</strong> Most<br />
High, says, "Truly, if anyone associates partners with<br />
Allah, Allah willforbid him <strong>the</strong> Garden <strong>and</strong> his abode willbs be<br />
<strong>the</strong> Fire; <strong>the</strong> wrongdoers will have no helpers." help€rs."
Galllng Calling upon <strong>the</strong> dead, asklng asking <strong>the</strong>lr <strong>the</strong>ir help' help, or offerlng offering<br />
<strong>the</strong>m glfts gifts or sacrlflces sacrifices are all forms of sfiIrlr. !!:!.!.!1L.<br />
The Second<br />
Settlng Setting up intermediaries between oneself <strong>and</strong> Allah' Allah,<br />
maklng making suppllcatlon<br />
supplication <strong>to</strong> <strong>the</strong>m, asklng asking <strong>the</strong>ir lntercesslon<br />
Intercession<br />
wlth with Allah, <strong>and</strong> placlng placing one's trust In <strong>the</strong>m ls Is unbellef unbelief<br />
~. lkulrl.<br />
The Third Thlrd<br />
Anyone who does not consider poly<strong>the</strong>ists poly<strong>the</strong>lsts (!!!!!!!!!!.. (mS!{-<br />
keen)<br />
te_en)<br />
<strong>to</strong> be unbelievers, unbelleverg, or who has doubts concerning<br />
concernlng<br />
<strong>the</strong>ir <strong>the</strong>lr unbelief, unbellef, or considers conslders <strong>the</strong>ir <strong>the</strong>lr way <strong>to</strong> be correct, Is ls<br />
himself hlmself an unbeliever unbellever (kaflr). (lraflr).<br />
The Fourth<br />
Anyone who believes belleves any guidance guldance o<strong>the</strong>r than <strong>the</strong><br />
Prophet's guidance guldance <strong>to</strong> be more perfect, or a decision declslon<br />
o<strong>the</strong>r than <strong>the</strong> Prophet's decision decislon <strong>to</strong> be better, is ls an
unbell€vor. unbeliever. Thls This applles applies <strong>to</strong> those whoprufer proler <strong>the</strong> rule of<br />
Evll Evil ((Taghout) Iagnout) <strong>to</strong> <strong>the</strong> Prophet's rule. Some examples of<br />
thls this ar6: are:<br />
(a) To belleve believe that systems <strong>and</strong> la<strong>ws</strong> made by human<br />
belngs beings are better than <strong>the</strong>~of Eharl'ah<br />
lslam; Islam; for examPle, example,<br />
that <strong>the</strong> lslamlc Islamic system ls Is not sultable suitable for <strong>the</strong> twen' twentieth<br />
century.<br />
that Islam lslam Is ls <strong>the</strong> caueo cause ol of <strong>the</strong> backwardness of Mus' Mus<br />
tleth<br />
lims. llms.<br />
Or that Islam lslam is a relationship r€lationship between Allah <strong>and</strong><br />
<strong>the</strong> Muslim. Musllm. It lt should not Interfere Int€rfere In o<strong>the</strong>r aspects of<br />
life. llfa.<br />
(b) To say eay that enforcing enforclng <strong>the</strong> punishments punlshments prescribed prescrlbed<br />
by Allah, such as cutting cuttlng off <strong>the</strong> h<strong>and</strong> of a thief thlef or s<strong>to</strong>ning<br />
an adulterer, is not suitable in this day <strong>and</strong> age.<br />
(c)To believe belleve that It lt Is ls permissible permlsslble <strong>to</strong> give glve a rule from lrom<br />
s<strong>to</strong>'<br />
that <strong>the</strong>t which whlch Allah did dld not revealn In Islamic lslamlc transactions transactlons or<br />
matters of law, punishments punlshments or o<strong>the</strong>r affairs. affalrs' Although
ono one may not bellevo believe such rullngs rulings <strong>to</strong> bo be luPorlor .uperlor <strong>to</strong> ths <strong>the</strong><br />
ShIT/'sh Sharl'ah<br />
he In effect affirms lrms such a st<strong>and</strong> by declarlng declaring a<br />
thlng thing whlch which Allah hae has <strong>to</strong>tally prohlblted, prohibited, such aa a8 adul' adultery,<br />
drlnklng drinking alcohol or usuryr usury, <strong>to</strong> be permlsslble.<br />
permissible.<br />
t€ry,<br />
Accordlng According <strong>to</strong> <strong>the</strong> congengus consensus of Musllms, Muslims, one who<br />
declares such thlngs things <strong>to</strong> be permlsslble<br />
permissible ls Is an unbellever<br />
unbeliever<br />
(kef/f). (*attL.<br />
The Tha Filth Fllth<br />
Anyone who hates any part of what <strong>the</strong> Messenger of<br />
Allah (may peace p€ace <strong>and</strong> blessings of Allah be on him) has<br />
declared <strong>to</strong> be lawful has nullified his Islam, lslam, even though<br />
he may act in accordance with it. Allah <strong>the</strong> Most High, Hi9t1<br />
says: "Because "Bscause <strong>the</strong>y disliked what Allah has revealed,<br />
<strong>the</strong>ir thsir deeds are brought <strong>to</strong> nothing."<br />
The Sixth Slxih<br />
Anyone who ridicules rldlcules any aspect espoct of <strong>the</strong> religion rellglon of <strong>the</strong><br />
Messenger Meseenger of ol Allah (peace be on him), hlm), or any of Its lts<br />
rewards rewarda or punishments, punlshments, becomes becomss an unbelleve.r. unbellever. Allah,
<strong>the</strong> Most High, says: "Say: Do you ridicule Allah' Allah, His<br />
revelalions<br />
revelations <strong>and</strong> His Messenger Make no sxcus€; excuse; yotl you<br />
have disbelieved after your·(profession of) faith"' faith."<br />
The Seventh<br />
Thepracticeofmagicinc|udedinthisiscausingarift<br />
included in this is causing a rift<br />
between a husb<strong>and</strong> <strong>and</strong> wife bytuming turning his love for her in<strong>to</strong><br />
hatrsd, hatred, or tempUng tempting I a p€rson person <strong>to</strong> do things he dislikes by<br />
using blad< black arts. One who engages in such a thing or is<br />
pleased with it is outside <strong>the</strong> pale pate of lslam. Islam. Allah <strong>the</strong> lviost Most<br />
High, says, seys, "The "Th€ two (angels, Harut <strong>and</strong> Marut) waming thom,<br />
'lndeed' did not<br />
teach anyone (magic) without warning <strong>the</strong>m, 'Indeed, we<br />
are a trial; <strong>the</strong>n lhen do not disbelieve...· disbolieve."'<br />
The Eighth<br />
Supporting <strong>and</strong> aiding poly<strong>the</strong>ists polyth€ists<br />
againstho <strong>the</strong> Muslims. Muslims'<br />
Allah <strong>the</strong> Most High, says: "The one from lrom among you yott who<br />
supports supporls <strong>the</strong>m belongs b€longs <strong>to</strong> <strong>the</strong>m. Truly, Allah does not <strong>guide</strong><br />
<strong>the</strong> people who do wrong." rvrong."
The Ninth<br />
Anyone who believes that some people are permitted<br />
<strong>to</strong> deviate from lrom <strong>the</strong> Shari'ah of Muhammad (peace be on<br />
him) is an unbeliever by <strong>the</strong> word of Allah, <strong>the</strong> Most High:<br />
"If "lf anyone seeks a religion o<strong>the</strong>r than al·lslam al-lslam it will not be<br />
accepted from him, <strong>and</strong> in <strong>the</strong> Hereafter he will be among<br />
<strong>the</strong> losers."<br />
Th.e Thp Tenth<br />
To tum completely away from <strong>the</strong> religion of Allah,<br />
nei<strong>the</strong>r learning its precepts nor acting upon it. Allah <strong>the</strong><br />
Most High, says: "Who does greater wrong than <strong>the</strong> one ons<br />
who is reminded of <strong>the</strong> revelations of ol his Lord <strong>and</strong> turns<br />
away from <strong>the</strong>m. Truly, We shall recompense <strong>the</strong> gUilty," guilty"'<br />
<strong>and</strong> He also says: "But those who disbelieve tum turn away<br />
from that about which <strong>the</strong>y are warned."<br />
It makes<br />
no difference whe<strong>the</strong>r such violations are<br />
committed as a joke, in seriousness or out of fear, except<br />
when <strong>the</strong>y are done under compulsion.<br />
We seek refuge in ln Allah from such deeds as entail entall His Hls<br />
wrath <strong>and</strong> severe severs punishment.<br />
punlshment.
How <strong>to</strong> perform Hall Hajj <strong>and</strong> 'Umrah, 'Umrah, <strong>and</strong><br />
<strong>to</strong> vlslt visit <strong>the</strong> Prophet's Mosque<br />
Bro<strong>the</strong>r <strong>and</strong> slster sister Muslims:<br />
There are thret three ways of performing tne <strong>the</strong> haii: <strong>hajj</strong>:<br />
H Hall ell al-tamatt'u ll'tafiltt'u ((Interrupted)<br />
lnterruPted )<br />
H Hall I al-glran al'ql<br />
(comblned<br />
(combined))<br />
Hall al'ltrad al·lfrad (slngle) (single)<br />
Hajj Haii al-Tamatt't)<br />
a/·Tsmatt'u<br />
Thls This means enterlng entering In<strong>to</strong> ifiram ihram for <strong>the</strong> 'umrah '~ during<br />
<strong>the</strong> tha months of ol Hajj, Hall, I.e., 1.8., <strong>the</strong> tha months of Shawwal,<br />
Dhul-Q'ldah <strong>and</strong> <strong>the</strong> tha firstf lrst ten days of Dhul-Hljjah; Dhul'Hljjah; <strong>to</strong> take<br />
off oll Ihram thram after performing performlng <strong>the</strong> lhe 'umrah; 'umrah;<strong>and</strong> <strong>and</strong> <strong>the</strong>n <strong>to</strong> take<br />
~ ihram again agaln for <strong>to</strong>r <strong>the</strong> <strong>hajj</strong> hdi from lrom Makkah on <strong>the</strong> 8th day of<br />
Dhul-Hljjah Dhul-HUjah during durlng <strong>the</strong> same year in which <strong>the</strong> lhe'umrah<br />
was performed.<br />
Hajj Haii al·Qiran aFQiran<br />
This Thls denotes entering in<strong>to</strong>~ il,ram for both <strong>the</strong> lhe'umrah<br />
<strong>and</strong> <strong>the</strong> <strong>hajj</strong> hail at al <strong>the</strong> same time, tlme, not taking off oft <strong>the</strong> tha Ihram lhram
until <strong>the</strong> Day of Sacrifice (<strong>the</strong> {tho 10th lOth of Dhul-Hijjah).<br />
Alternatively, Aftemalively, one may first enter snter in<strong>to</strong> inlo ihram for <strong>the</strong> 'umrah,<br />
'umrah,<br />
<strong>and</strong> before belore beginning one's tawa' tawat may mak~ makc'rlre t:,e intention<br />
of ihrem for lor <strong>the</strong> <strong>hajj</strong> hal/ as well.<br />
Hajj Hall al-/frad al-ltrad<br />
This Thfs signifies slgnlflee donning~ donnlng lhram for <strong>to</strong>r <strong>the</strong> lhe <strong>hajj</strong> hail ei<strong>the</strong>r el<strong>the</strong>r from<br />
<strong>the</strong> prescribed prescrlbed Station Statlon of ol Ihram lhram (al-m/qat), (al-mlgat), from Makkah<br />
If lf one resides resldes <strong>the</strong>re, or from a place In between al-mlqat<br />
<strong>and</strong> Makkah In <strong>the</strong> event that one has brought a sacrificiaclaf<br />
animal anlmal with wlth him, hlm, <strong>and</strong> <strong>to</strong> remain remaln In ln /hram lhram until untll <strong>the</strong><br />
sacrlfl-<br />
Day of Sacrifice. If lf one has not brought an animal for<br />
sacrifice, he is required <strong>to</strong> come out of ihram after aftar<br />
performing 'umrah; 'umrah; that is, he makes <strong>the</strong> (Sa'ye) (gqle! around<br />
<strong>the</strong> lhe K'abah (tawa!). {t"*"n,, performs <strong>the</strong> (Sa'ye) <strong>the</strong> running<br />
between Safa <strong>and</strong> Marwah, cuts some of his hair <strong>and</strong> <strong>the</strong>n<br />
comes out of ihram, resuming his usualclothing <strong>and</strong> state.<br />
This i~ is what <strong>the</strong> Prophet (peace be on him) prescribed for<br />
those people who had entered in<strong>to</strong> rhram ihram for <strong>the</strong> 0!i1 haii<br />
without bringing a sacrificial animal; <strong>the</strong>y <strong>the</strong>n re.entered ra-entered
inlo in<strong>to</strong>ihrun ihram on <strong>the</strong> 8thol ofDhuFHiiiah.<br />
Dhul-Hijjah. The same applies <strong>to</strong> a<br />
p€rson person who is perlorming<br />
performing haii <strong>hajj</strong> al'qiran al-qiran in <strong>the</strong> event that he<br />
has not brought with him an animal <strong>to</strong> sacrifice; atter 'urnrafi, it is<br />
required that he comes out of ihram after <strong>the</strong> 'umrah, as<br />
describ€d described above.<br />
ITHEE PERFORMANCE OF'UilRA<br />
'UMRAHI<br />
1. When you reach r€ach <strong>the</strong> prescrlbed prescribed Statlon Station (al'mlqatl' (a/-m/qat),<br />
make ghus/ ghust (a shower or full washlng washing ol of <strong>the</strong> whole<br />
body), use perfume perfums If lf available, avallable, <strong>and</strong> <strong>the</strong>n put on <strong>the</strong><br />
~-p~ two-pf ece garment of~ ol thram (Izar (lzar <strong>and</strong> rlda), which whlch preferably<br />
should be of ol white whlte cloth. This Thls applies applles <strong>to</strong> men only. only'<br />
prete'<br />
A woman also makes ghusl but she does not use make<br />
up, <strong>and</strong> she may wear w€ar any clo<strong>the</strong>s she has available avallable as<br />
long as <strong>the</strong>y do not display dlsplay her adornments; adornmonts; she eh€ should<br />
be completely covered except for <strong>to</strong>r her face <strong>and</strong> h<strong>and</strong>s. h<strong>and</strong>s'<br />
Then make your Intention Intentlon <strong>to</strong> perform 'Umrah U.t"ft-bV by saying; saylng;<br />
Labbayka'llmrah, 'Umrah, or: Labbayk AJlahumma Nlahumma 'Umrah, 'Umrah, as<br />
follo<strong>ws</strong>:
.:J=J ~ gu ~ ,*; ~r )'r ,i,LJ ~ JIJ ~ p+xl ~, .:J=J ~ )<br />
(~( JJJ glr/l ~r '1 Y ;,llt, ~IJ .lU ~ i-,,JlJ 4-JI J r^ll ~l Jl ~I<br />
"Ldbbayt,<br />
#I Llfbbayk, Allahumma.<br />
AllafJumma.<br />
Lsbbayk. Labbayk.<br />
Labbayk. La s/1sreeka sliareeka laka. laha.<br />
Labbayk.<br />
Innal-hamda lnnal-hamda wan-n'/mata wan-n'l laka<br />
wal·mulk. wal-mulk.<br />
La shareeka siarealrt lak'."<br />
(Here I am at Your service. servlce.<br />
oO Lord, here Ilam.<br />
Here I am. No partner do You<br />
have. Here I am,<br />
Truly, <strong>the</strong> praise <strong>and</strong> <strong>the</strong> favor is<br />
Yours, <strong>and</strong> <strong>the</strong> dominion. dominlon.<br />
No partner do You have. )<br />
Men should utter this thls aloud while white women should say It lt<br />
silently. sf Repeat this lhls talbiyyah frequently, <strong>and</strong> engage in In<br />
<strong>the</strong> praise pralse of 'Allah, hllah, In fn supplications suppllcatlons for forgiveness, forglveness, <strong>and</strong>
in <strong>the</strong> enjoining of what is good <strong>and</strong> forbidding of what is<br />
evil.<br />
2. When you reach Makkah, make sevsn seven clrcults circuits<br />
(Tawaflaround<br />
(Ts<strong>ws</strong>') around <strong>the</strong> K'abah, beginning at <strong>the</strong> Black S<strong>to</strong>ne<br />
wlth with takDir tskbir (utterancos (utterances ol of "All"hu "AI/shu skbar") <strong>and</strong> ending<br />
"k!"1') each at <strong>the</strong> same place' place. While making your ( Iawaf) Tawaf) you<br />
may pralse praise Atlah Allah <strong>and</strong> make supplications <strong>to</strong> Hlm Him in any<br />
words you please' please. lt It is preferable <strong>to</strong> end each with <strong>the</strong><br />
words.<br />
t . 7.a a r+{rr<br />
q) ;~, ;. ~/;'ii JJ i:..:-;. L;.1J\ J ~i t:CJ ~<br />
ui)',# 6;Yl {tJ ir-; urJr 'J<br />
Ej (j)<br />
-i<br />
t ,6' t!J\ +r.1;<br />
~1.1s.<br />
~ -1 .<br />
"Rsbbana, "Rabbdna, aUna atina fld·dunya fld'dunya hasanatan wa fiI·akhiratl<br />
lil-akhiratl<br />
hasanatan wa qina adhaban·nar. adhaban'nlt'" "<br />
(Our Lord, give us good in this world <strong>and</strong> good In <strong>the</strong><br />
Hereafter. Herea|ter'<strong>and</strong>saveusfrom<strong>the</strong>pun|shmen<strong>to</strong>f<strong>the</strong>Fire.)<br />
<strong>and</strong> <strong>the</strong> punishment of <strong>the</strong> After completing <strong>the</strong> seventh ciruclt, pray two rak'ats<br />
behind beh|nd<strong>the</strong>stationoflbraheem(Maqamlbrahedm||flt|s<br />
Station of Ibraheem Ibraheem) If It Is<br />
possible, even though you may be a little llttle far lar from It. lt'<br />
O<strong>the</strong>rwise O<strong>the</strong>nnise at any o<strong>the</strong>r place within withln <strong>the</strong> Sacred Mosque. Mosque'
3. You <strong>the</strong>n go <strong>to</strong> as-safa <strong>and</strong> climb on it. It. Faclng Facing tha <strong>the</strong><br />
K'abah, K'8bah, praise Allah, ralslng raising your h<strong>and</strong>s, say E!!,!!,<br />
~<br />
("AI/ahu ("Allahu akbar'1 ahbar') three tlmes. times. Then malte make suppllcation supplication <strong>to</strong><br />
Allah, repeating repeatlng your suppllcatlon supplication three tlmes times as thls this ls Is<br />
<strong>the</strong> sunnah. sunaai. Then say<br />
rg; J ~\ #l .JJ r!; ~I Clllr oJ .l.J=Lf 4.! ~.r- Y ~ o-u;.11 0..1>-J ~I Yl ~1 .JI ...11 Y ~ )<br />
( t,6'..,'" Jr &<br />
(.I-"U '"~ Y ~<br />
rjIlJ o~ ~J oJs.J y,ii 0...1>-J ~I ~1 .J1 ~<br />
oJ>; o...l>-J .rt;!t ylr~l<br />
l; ) or* p) o&t i\ or*J iut Yl dl Y<br />
.. " La lIaha llaha I/Ia/-Lah, lttat-Lah, wahdahu la sharika Lah. Ldh." "<br />
Lahul-mulk Lahul-mulh wa lahul-hamd, lahul'hamd, wa huwa'ala kufli kulli shayin<br />
qadeer".<br />
IILa " I/aha llaha lIIal·/ah, lltal'lah, wahdahu, Anjaza Aniaza wadahu Wanasara<br />
abdahu we wa hazama al ahzab wahdahu." "<br />
(There Is ls no deity delty except Allah, <strong>the</strong> th€ One u/ithout without a<br />
partner. pertn€r.<br />
His Hls Is ls <strong>the</strong> dominion domlnlon <strong>and</strong> His Hls /5 ls <strong>the</strong> praise, pralse, <strong>and</strong> He Is ls<br />
powertull powerfull over ovsr everything. everylhlng.
Thsre There ls Is no clelty deity except Allah, completed Hls His pr+ promise,<br />
supported Hls His Stave Slave <strong>and</strong> defeated tho <strong>the</strong> partles parties<br />
Alone.<br />
mlse,<br />
|tispreferab|e<strong>to</strong>utterthissupplicationthreetimes.but<br />
It preferable <strong>to</strong> this supplication three times, but<br />
<strong>the</strong>re is no harm in saying it less than three times' times.<br />
You <strong>the</strong>n descend lrom from as-Safa <strong>and</strong> do <strong>the</strong> sa'ye of <strong>the</strong><br />
'ymra!. 'umrah seven times. lncrease Increase your paca pace b€t<strong>ws</strong>en between tho <strong>the</strong><br />
gre€n green posts, but walk at a normal pace before <strong>and</strong> after<br />
<strong>the</strong>m. When you climb on <strong>the</strong> Manvah, Marwah, praise Allah <strong>and</strong> do<br />
• as you did at as-Safa, as-Sa!a, repeating your supplications, it if you<br />
can conveniently do so, three times.<br />
There are no required formulas or supplications for tawat tawaf<br />
<strong>and</strong> sa'ye. It lt is up <strong>to</strong> <strong>the</strong> worshipper <strong>to</strong> praise Allah or<br />
supplicate Him in his own words, or he may recite portions porlions<br />
of ol <strong>the</strong> Our'an, Qur'an, with due regard <strong>to</strong> <strong>the</strong> supplications which<br />
<strong>the</strong> Prophet (peace be on him) recited during <strong>the</strong> performance<br />
of of <strong>the</strong>se rites.<br />
4. 4. After sa'y, end your 'umrah 'ttmrah by shaving or shortening shortenlng<br />
perform-<br />
your hair. After this, <strong>the</strong> prohibitions pertaining pertainlng <strong>to</strong> <strong>the</strong>
state of ihram ifiram are lifted <strong>and</strong> you may now resume your<br />
norma/life.<br />
normal llfe.<br />
If lf you are doing <strong>hajj</strong> haij al-tamatt'u al\amatt'u <strong>the</strong> sacrifice sacriflce of a<br />
sheep or <strong>the</strong> seventh part of a camel cam€l or a cow becomes<br />
obliga<strong>to</strong>ry obllga<strong>to</strong>ry for you on <strong>the</strong> Day of Sacrifice (<strong>the</strong> 10th of<br />
Dhul·Hijjah). Dhul-HiJjah). If lf you cannot afford this sacrifice, it is<br />
obliga<strong>to</strong>ry for you <strong>to</strong> fast ten days, three of <strong>the</strong>m during durlng<br />
<strong>the</strong>nell <strong>hajj</strong> <strong>and</strong> seven after returning home.<br />
If f f you are performing perlorming <strong>hajj</strong> hail al·tamatt'u al-tamatt'u or <strong>hajj</strong> haii al·qiran, al-qiran,ll it<br />
is ts preferable preterable <strong>to</strong> fast <strong>the</strong>se tnuE1nffiff three days before uffio"v <strong>the</strong> Day of ot<br />
'Arafat<br />
'Arafat<br />
(<strong>the</strong> 9th of Dhul·Hijjah).<br />
Dhul-Hijjah),<br />
ITHE PERFORMANCE OF HAJJ I<br />
1. If lf you are performing <strong>hajj</strong> al-ifrad or <strong>hajj</strong> haii al-qiran (Le., (i.e.,<br />
~ .fia{ combined with 'umrah), 'umfthl, you enter in<strong>to</strong> ihram at <strong>the</strong><br />
'station of Ihram lhram (al-miqat) (al-miqatl through which you pass on<br />
your way <strong>to</strong> Makkah.<br />
If ff you do not pass through lhrough any Station of Ihram lhram on<br />
your way <strong>to</strong> Makkah, you enter in<strong>to</strong> ihram from your<br />
residence.
ff If you are performlng performing hdil <strong>hajj</strong> at-tamdtl'u.<br />
al·tamatt'u (<strong>the</strong> interrupted<br />
ham,<br />
!!!!), you sntsr enter lnlo In<strong>to</strong> ihlgm Ihram <strong>to</strong>r forW <strong>hajj</strong> from yourr€sidence residence in<br />
Makkah on <strong>the</strong> 8th of Dhul-HUJah.<br />
Dhul·Hljjah. Perlorm Perform ghusl (shower<br />
or washlng washing of <strong>the</strong> enlire entire body), perfume yourself yourselt lf If pos' possible,<br />
<strong>and</strong> put on <strong>the</strong> two garments of r'lrram. ihram. This applies<br />
<strong>to</strong> men. Women likewise perform ghusl but are not <strong>to</strong><br />
use pertume. perfume. They may wear any sultable suitable clo<strong>the</strong>s <strong>the</strong>y<br />
slble,<br />
have as long as <strong>the</strong>y do not show <strong>the</strong>ir adornments <strong>and</strong><br />
cover every part of <strong>the</strong>ar <strong>the</strong>ir bodies bodiss ercepting excepting <strong>the</strong> h<strong>and</strong>s <strong>and</strong><br />
face. For woman, if she is in <strong>the</strong> presence of o<strong>the</strong>r men<br />
who are not her immediate relatives like her husb<strong>and</strong>,<br />
fa<strong>the</strong>r, la<strong>the</strong>r, bro<strong>the</strong>r or son <strong>the</strong>n she should cover her face. face' After<br />
putting on ihram make your niyyah ni)ryh (intention) by Saying:<br />
Labbayka Llbbavka Hajjan, Haiian, <strong>the</strong>n recite talbiwah:<br />
~ .tu ~ cIJ ~p &; ') Y ~ .1=J ~ -4J ~\ r+ut ~ +J )<br />
( ~ .:I .!..ltp gt .,3 ":J Y ~I) $tlt, .!..ll glJ ~\) i-,*:.JtJ ..l..:l\ J-Il .)\ .lt<br />
"Labbayk, Allahumma.<br />
Labbayk. Labbeyk.<br />
Lsbbayk. Labbayk. La shareeka sharaeka laka.<br />
Labbayk. LabbaYk.
Innal·hamda lnnal-hamda wan·n'lmata wan-n'lmata laka<br />
wa{·mulk. wal-mulk.<br />
La shareeka siareeka lak'."<br />
(Here I am at Your service, servlce, 0O lord, Lord, here 13m. I am. No<br />
partner do You have. Here I am. Truly, <strong>the</strong> praise pralse<br />
<strong>and</strong> <strong>the</strong> favor is ls Yours, <strong>and</strong> <strong>the</strong> dominion. domlnlon. No<br />
partner do You have.)<br />
2. You <strong>the</strong>n go <strong>to</strong> Mlna, where you pray <strong>the</strong> lhe Dhuhr,'Asr,<br />
MaghrJb, Maghrlb, '/sha 'lsha <strong>and</strong> Fajr prayers at <strong>the</strong>ir <strong>the</strong>lr proper propsr times,<br />
shortening prayers of four lour rak'as <strong>to</strong> two rak'as. Do not<br />
combine <strong>the</strong>se prayers.<br />
3. When <strong>the</strong> sun has risen on <strong>the</strong> 9th at of Dhul-HiJjah,<br />
Dhul-Hijjah,<br />
proceed <strong>to</strong>ward 'Arafat 'Arafat in a dignified manner <strong>and</strong><br />
without wlthout harming your fellow pilgrims. pifgrlms. At 'Aratat, 'Arafat, pray <strong>the</strong><br />
Dhuhr Dhuh, <strong>and</strong> 'Asr prayers, pray€rs, shortened <strong>and</strong> combined during<br />
<strong>the</strong> time tlme of ol Dhuhr with wlth one adhan <strong>and</strong> two iqamahs. igamahs.<br />
Make sure that you are within withln <strong>the</strong> boundaries at of 'Arafat.<br />
'Arafat.<br />
Stay within wlthin <strong>the</strong> boundaries boundarles of 'Aratat, 'Arafat, except <strong>the</strong> valley<br />
of (Oranah, reciting <strong>the</strong> praise of Allah <strong>the</strong> Most High, <strong>and</strong>
ofloring offoring supplications facing qiblah with upraised h<strong>and</strong>s,<br />
as was <strong>the</strong> practice of Prophet Muhammad (may peace<br />
<strong>and</strong> blessings of Allah be on him)' him). Remain at 'Arafat 'Aratat until<br />
aftsr after sunset.<br />
4. When lhe <strong>the</strong> sun has set, procsed proceed <strong>to</strong>ward Muzdallfah<br />
In a peaceful <strong>and</strong> dlgnifled dignified manner, recitlng reciting talblyyah. tslblyyah.<br />
Do not harm or cause any dlscomfort discomfort <strong>to</strong> your fellow<br />
Muslims. Musllms. When you arrlve arrive at Muzdallfah, pray <strong>the</strong><br />
Maghrlb <strong>and</strong> 'Ishs 'lsia prayers combined, comblned, shortenlng shortening '/s[a '/shs <strong>to</strong><br />
two rsk's's. ralr'als. Stay at Muzdallfah Muzdalifah until untll you have prayed <strong>the</strong><br />
Fslr Falr prayer. Then walt until untll <strong>the</strong> brightness brlghtnass of <strong>the</strong> mor· mor'<br />
nlng Is ls wide wlrte spread, supplicate facing faclng qlblah glbfaD wlth with<br />
upraised upralsed h<strong>and</strong>s, following <strong>to</strong>llowlng <strong>the</strong> tha practice practlce of <strong>the</strong> Prophet eroinet<br />
(peace be on him). hlm).<br />
• I For women wom6n or weak Individuals, Indlviduals, it Is ls permissible permisslble <strong>to</strong><br />
proceed <strong>to</strong> Mlna at any time tlme after aftar midnight. mldnlght'<br />
In Muzdallfah, Muzdalllah, pick plck up only seven sevsn pebbles <strong>to</strong> throw at<br />
<strong>the</strong> S<strong>to</strong>ne Pillar Plltar of 'Aqabah. 'Aqabah. O<strong>the</strong>r pebbles can be picked plclted<br />
up at Mina. There is no harm even if <strong>the</strong> seven pebbles <strong>to</strong>
e thrown at <strong>the</strong> S<strong>to</strong>ne Pillar of 'Aqabah 'Aqabah are also picked up<br />
at Mina.<br />
6. When you arrive at Mina, do tho <strong>the</strong> followlng:<br />
following:<br />
(a) At <strong>the</strong> S<strong>to</strong>ne Plllar Pillar of 'Aqabah 'Aqabah (thls (this is <strong>the</strong> pillar nea' nearest<br />
<strong>to</strong> Makkah) throw <strong>the</strong> seven pebbles one after <strong>the</strong><br />
o<strong>the</strong>r, saying "Allahu .. AI/shu akbar" at each throw.<br />
(b) If lf you are required <strong>to</strong> sacritice, sacrifice, slaughter your<br />
sacrificial animal. You are <strong>to</strong> eat some ol of its meat <strong>and</strong><br />
distribute <strong>the</strong> major part of it <strong>to</strong> <strong>the</strong> needy.<br />
(c) Shave your head or cut some hair halr from it. Shaving<br />
is preferable for men, while for women womefi <strong>the</strong> length of hair<br />
<strong>to</strong> be cut is that of a fingertip. fingertiP.<br />
• O The above-mentioned order of doing things is pre· pre'<br />
ferred, however, if lf <strong>the</strong>y are done in some o<strong>the</strong>r order,<br />
<strong>the</strong>re is no harm In It. it.<br />
• O After you have thrown <strong>the</strong> pebbles <strong>and</strong> shaved or<br />
cut some ot ol your hair, <strong>the</strong> prohibitions of ihrBm ihram are<br />
lifted, excepting <strong>the</strong> prohibition prohibltion of ol sexual intercourse<br />
Intercourse
with your spouse. This is <strong>the</strong> f first tahallul, i'e., Le., returning<br />
<strong>to</strong> one's normal state. You are now <strong>to</strong> wear your usual<br />
clo<strong>the</strong>s.<br />
7. Then you go <strong>to</strong> Makkah <strong>and</strong> perform <strong>the</strong> tawaf tawat<br />
al-ifalah al·itadah (lhe (<strong>the</strong> tawaf which is an essentialpart of <strong>the</strong> Hajj). If ll<br />
you are doing haij <strong>hajj</strong> al-tamatt'u, al·tamatt'u, you also pedorm perform sa'ye. If lf<br />
you are performing haii <strong>hajj</strong> al-ifrad al-itrad or haii <strong>hajj</strong> al-qiran <strong>and</strong> you did<br />
not perform sa'ye with tawaf tawat al-qudum al-gudum (<strong>the</strong> Tawat fawal of<br />
Arrival), you must do sa'ye now. After this, <strong>the</strong> prohibition prohrbition<br />
of marital relations is also lifted <strong>and</strong> you return <strong>to</strong> lo a<br />
completely normal life. lite.<br />
• I It f t is permissible <strong>to</strong> delay <strong>the</strong> tawat al-ifadah al-itadah until <strong>the</strong><br />
days spent at Mina are over, going <strong>to</strong> Makkah for lor this<br />
tawat tawa! after all thre"e three Pillars have been s<strong>to</strong>ned.<br />
8. After performing your tawat tawaf al·ifadah al-if adah on <strong>the</strong> Day of<br />
Sacrifice, return <strong>to</strong> Mina <strong>and</strong> spend<br />
<strong>the</strong>re <strong>the</strong> nights<br />
preceding <strong>the</strong> 11th, 12th 1zth <strong>and</strong> 13th days of Dhul-Hijjah Dhul'Hijjah<br />
{<strong>the</strong> (<strong>the</strong> three days following <strong>the</strong> Day of Sacrifice ice which are<br />
known as ayyamu-tashreeq.lt It is however, permissible <strong>to</strong><br />
spend only two nights in Mina instead of three. three,
9. At any time tlme In <strong>the</strong> atternoon afternoon of sach each ol of <strong>the</strong> two or<br />
three days dayg of your $tay stay In Mlna, e<strong>to</strong>no s<strong>to</strong>ne each of <strong>the</strong> three<br />
pijlars, Plllars, starting startlng wlth with <strong>the</strong> llrst first Pillar Plllar (1.e., (I.e., <strong>the</strong> one whlch which ls Is<br />
far<strong>the</strong>st from Makkah), followed by <strong>the</strong> mlddle middle Plllar<strong>and</strong> Pillar <strong>and</strong><br />
lastly <strong>the</strong> Pillar Plllar of 'Aqabah. Throw seven sev€n pebbles, one by<br />
one, at each of <strong>the</strong>se Pillars, Plllars, saying saylng "AI/shu "Allahu skbsr" ahbar" al at<br />
e~ch each Jhrow. lhrow.<br />
• O If lf you stay in Mina for only two days, you must leave<br />
Mlna before <strong>the</strong> sun sets s€ts on <strong>the</strong> second day. If lf <strong>the</strong> sun<br />
should set before you are ere able <strong>to</strong> depart, remain remaln In Mlna<br />
for <strong>the</strong> third thlrd night nlght <strong>and</strong> throw pebbles again agaln <strong>the</strong> next day.<br />
In any case, It lt Is ls preferable <strong>to</strong> remain remaln In Mlna for three<br />
nights. nlghts.<br />
• O It lt Is ls permissible permlsslble for <strong>the</strong> sick slck <strong>and</strong> <strong>the</strong> weak <strong>to</strong><br />
appoint appolnt a proxy <strong>to</strong> throw <strong>the</strong>ir <strong>the</strong>lr pebbles. The proxy llrst first<br />
thro<strong>ws</strong> throwe his hls own pebbles, followed. by <strong>the</strong> pebbles of <strong>the</strong><br />
person perllon he represents while whlle at <strong>the</strong> same eama pillar. plllar.<br />
10. If ll you decide declde <strong>to</strong> return <strong>to</strong> your country after com· com-<br />
pletlng <strong>the</strong> rites rltes of ol hall, you perform <strong>the</strong> Farewell Ta<strong>ws</strong>f Tawal
(ta<strong>ws</strong>t (lawaf ai-wide) ar-wiOal before leaving leavlng Makkah. No ono one 13 Is<br />
excused from trom this thls except womsn women who are menstruallng<br />
menstruating<br />
or In <strong>the</strong> period perlod of discharge dlscharge lollowlng following chlldblrth. childbirth.<br />
IOBLIGATIONS DURING IHRAMI<br />
During Durf<br />
<strong>the</strong> state of Ihram lhram for <strong>to</strong>r <strong>hajj</strong> W or'Umrah, <strong>the</strong> follo. following<br />
wlng are obliga<strong>to</strong>ry; obllga<strong>to</strong>ry;<br />
1. To faithfully lalthfully observe all tt'lat that Allah has made obllga-<br />
obliga<strong>to</strong>ry,<br />
such as <strong>the</strong> ths dally prayers at <strong>the</strong>ir <strong>the</strong>lr proper tlmes. times.<br />
2. To avoid what Allah has prohibited, such as wrongdoing,<br />
quarreling <strong>and</strong> committing sins.<br />
3. To guard against agelnst injuring InJurlng <strong>the</strong> Muslims Musllms by deed or by<br />
word.<br />
4. To abstain abstaln from what is ls prohibited prohlblted during durlng Ihram, lhram,<br />
wrong-<br />
namely:<br />
(a) Do not cut your nails nalls or pull out hair. There Is ls no<br />
blame on you if <strong>the</strong>se break or come off by <strong>the</strong>mselves
wlthout without your inlending intending it.<br />
(b) Do not use scent, whe<strong>the</strong>r on <strong>the</strong> clo<strong>the</strong>s or on <strong>the</strong><br />
body, or In food or drink. There is no harm if <strong>the</strong> effecl effect of<br />
scent applied before putting on ihram remains.<br />
(c) Do not kill, frighten or assist in hunting any l<strong>and</strong><br />
game as long as a$ you are in ihram.<br />
(d) Within <strong>the</strong><br />
prednts precints of al·Haram, a-!-,Ha-tam., no one, in <strong>the</strong><br />
state of ihram or not, is allowed <strong>to</strong> cut trees, pluck vegetables<br />
or collect a lost property except for <strong>the</strong> sake of<br />
identifying it for its owner. For <strong>the</strong> Messenger of ot Allah Atlah<br />
vege-<br />
(peace be upon him) said so.<br />
(e) Do not propose <strong>to</strong> a woman or contract marriage<br />
ei<strong>the</strong>r for lor yourself or on behalf of o<strong>the</strong>rs. Sexual intercourse<br />
is prohibited <strong>to</strong>o, so is <strong>to</strong>uching <strong>the</strong> apposite sex<br />
with desire. All <strong>the</strong>se actions are-prohibited during <strong>the</strong><br />
period of ot ihram. ihrar!,<br />
inter-<br />
All <strong>the</strong>se prohibitions apply equally <strong>to</strong> men <strong>and</strong><br />
women alike.<br />
In ln particular
• I A man may not put any covering coverlng on his hls head.<br />
However, <strong>the</strong> shade of an umbrella or <strong>the</strong> roof of a car Is le<br />
permissible. permlsslble. There Is ls no harm In carrying carrylng something somethlng on<br />
<strong>the</strong> head.<br />
• e A man may not wear a shirt shlrt or anything else which<br />
is sewn, gewn, such as a burnoose, turban, trousers, khuff khult<br />
(short, thin thln boot), on <strong>the</strong> whole or a part of his body.<br />
However, if lt an Izar !4g (one of <strong>the</strong> two garments of oI ihram, ihranl,<br />
worn on <strong>the</strong> lower part of <strong>the</strong> body) is not available, avallable,<br />
trousers may be worn, <strong>and</strong> if s<strong>and</strong>als are not available avallable<br />
khuff Rhult may be worn.<br />
• O It lt is forbidden for a woman <strong>to</strong> wear gloves on her<br />
h<strong>and</strong>s or <strong>to</strong> cover her face with wlth a face-veil (niqab) or<br />
burq'u (drape) during <strong>the</strong> state of oI ihram. However, HoFer,<br />
if<br />
male strangers are around her, she should conceal her<br />
face with her head-covering or something similar, similar. These<br />
rules apply until she comes out of ihram.<br />
O • lf If a person wears a sewn garment or covers his<br />
head (for men), uses perfume, pulls out some hairs, or<br />
cuts his nails through forgetfulness or due <strong>to</strong> ignoranc€,<br />
ignorance,
<strong>the</strong>re is no ti$Etr- fidyah (sxpiation) (expiation) for him. He should s<strong>to</strong>p<br />
dolng doing such thlngs things as soon as he remembers or ls Is<br />
reminded ol of <strong>the</strong>n.<br />
O • ft It is permissible <strong>to</strong> wear s<strong>and</strong>als, a ring, a pair of<br />
glasses, a hearing aid, a wrist watch, <strong>and</strong> a belt or a<br />
girdle which protects one's money or documents'<br />
documents.<br />
O • lt It ls Is permissible <strong>to</strong> change one's clo<strong>the</strong>s <strong>and</strong> <strong>to</strong><br />
wash <strong>the</strong>m, as wellas <strong>to</strong> wash one's hair <strong>and</strong> body, <strong>and</strong><br />
it does not matter il if some hair inadvertently falls out<br />
during washing.<br />
IVISITATION OF THE PROPHET'S MOSQUEI MOSOUE<br />
1. Going <strong>to</strong> Madinah at any time with <strong>the</strong> intention of<br />
visiting <strong>the</strong> Prophet's Mosque is a sunnah, as is iS perfor<br />
or'<br />
ming salah sa/ah in ln it. According <strong>to</strong> a hadith of <strong>the</strong> Prophet (may<br />
peace <strong>and</strong> blessing of Allah be on him),~performed<br />
a-9a/ah<br />
in in <strong>the</strong> Prophet's Mosque is better than a thous<strong>and</strong> sa/ats in<br />
any o<strong>the</strong>r place excepting <strong>the</strong> Sacred Mosque (Masjid (Masls!<br />
a/-Haram) al-Haram) in in Makkah.
2. There ls Is no Jhrdm f.!!.!!!!!!. nor not talblyah talblydh lor for <strong>the</strong> vlslt visit <strong>to</strong> <strong>the</strong><br />
Prophet's Mosque, <strong>and</strong> lt It should be emphaslzed<br />
emphasized that<br />
<strong>the</strong>re ls Is no connectlon connection whatsoever between thls this vlslt visit<br />
<strong>and</strong> <strong>the</strong> haii. <strong>hajj</strong>.<br />
3. When you enter <strong>the</strong> Prophet's Mosque, enter with<br />
your right foot first, saying <strong>the</strong> name ol of Allah <strong>the</strong> Most High,<br />
<strong>and</strong> evoking blessings on His Prophet (may His peace <strong>and</strong><br />
blessings be on him), <strong>and</strong> ask Allah <strong>to</strong> open <strong>the</strong> gates of<br />
His mercy for you. The recommended words for entering<br />
any mosque, including <strong>the</strong> Prophet's Mosque, are:<br />
U F:'ji,l dtlai-J A,fft + )) eLJl<br />
nf{ ,J"i )<br />
if (-oAAJl .4I,j\.W.....) (-.,>J\ ~ J) r.1-J1 ~~ :,yi )<br />
.. ( ~) J:^r yl.f.i vl_,,i J,J cl g.l t ~I r*[t e-)l e*Jl oU".:tr 0~\<br />
"A'(tdhLt 'udhu billahll-adheem billahll-adhesm wa wajhl walhl hll-kareem hll'kareem wa<br />
sultanlhll-qadeem sultanlhtl-qadeemlna' . shaytanl-rajeem. shaytanl'raleem. Allahhumma,<br />
Iftah lltah 1/ llaOwaba abwaba rahmsttk. rahmattk.<br />
Allah'<br />
(I (l seek refuge In tn Allah <strong>the</strong> AI-mighty, At'mlghty, <strong>and</strong> In ln His Hls<br />
noble countenance <strong>and</strong> In His Hls eternal power, from f Satan <strong>the</strong> Rejected. Relected. 0O Allah, open <strong>to</strong> me <strong>the</strong> doors<br />
of Your mercy.)
4. Perform two ra,t'als rsk'ats of tshlyyat tahlyyet al-maslld sl-masjld (<strong>the</strong> 88/at !!!!.!!<br />
of "greetlng "greeting of <strong>the</strong> mosque") after enterlng entering <strong>the</strong> Mosque,<br />
preferabty<br />
preferably ln In <strong>the</strong> Rawdah or o<strong>the</strong>rwlse o<strong>the</strong>rwise anywhere else In<br />
<strong>the</strong> Mosque.<br />
5. Then go <strong>to</strong> <strong>the</strong> grave of <strong>the</strong> Prophet (may <strong>the</strong> pbace<br />
<strong>and</strong> blesslng blessing of Allah be on hlm), him), <strong>and</strong> st<strong>and</strong>ing In in front<br />
of It lt <strong>and</strong> taclng facing lt, It, say In a respectful <strong>and</strong> hushed volca: voice:<br />
( i{ t t;$l i,*r1 d' Ui -:Jir g>t-Jt I<br />
"Assa/amu " Assalamu'alalka, 'a/alka, ayyuhan-nablyya ayyuhan'nablyya wa we rahmatu/· rahmetul'<br />
lahl wa barakatuhu." "<br />
(Peace be on you, 0O Prophet, <strong>and</strong> <strong>the</strong> mercy <strong>and</strong><br />
blessings blesslngs of Allah), <strong>and</strong> call for <strong>the</strong> blessings blesslngs of<br />
Allah on him. hlm. There is ls no harm If if you add: acld:<br />
~jJl grll .)~l r-rll ~W.\ ltitl ~IJ rlrul; ~\J ilr.a,iJtr ~}\ .lr"Jl ~I cI ~\) -pr 1<br />
•' (<br />
~.lS-J de;<br />
. ( ~\.)--I ,l+l ~i J-aii ~i oi Y' f 0r 'Fi i ~I .'aUI )<br />
"Allahumma, atlhll-waseelata wal-fadeelata<br />
wab-'athu<br />
I·maqa l-maqa ma I-mah l-mah mouda 1·lad l-lad hee
wa·adtahu. wa€dtehu. Allahumma, aJzlh 'an 'sn ummatlhl<br />
afdalal.Jaza'. afdalal-faza'." If<br />
(0 (O lord, Lord, give glve him hlm <strong>the</strong> right rlght (of Intercession) Interceeslon) <strong>and</strong><br />
<strong>the</strong> favor, <strong>and</strong> end raise ralee him hlm <strong>to</strong> lo <strong>the</strong> praiseworthy pralseworthy sta· ste.<br />
tlon which whlch you promised promlsed <strong>to</strong> him. hlm.<br />
oO Allah, reward him hlm on behalf behelf of his hls urnmah ummeh<br />
(people) with wlth <strong>the</strong> best of rewards.)<br />
Then move a little llttle <strong>to</strong> <strong>the</strong> right rlght <strong>to</strong> st<strong>and</strong> before <strong>the</strong><br />
grave of Abu Bakr (may Allah be pleased pleaeed with wlth him). hlm).<br />
Greet him hlm <strong>and</strong> supplicate suppllcate Allah <strong>to</strong> bes<strong>to</strong>w His Hls mercy <strong>and</strong><br />
forgiveness forglveness on him. hlm.<br />
Again Agaln move rnoye a little llttle <strong>to</strong> <strong>the</strong> right rlght <strong>to</strong> st<strong>and</strong> before bsfore <strong>the</strong><br />
grave gravo of 'Umar 'Umar (may Allah be pleased with wlth him), hlm), <strong>and</strong><br />
greet him hlm <strong>and</strong> make supplication suppllcatlon for him. hlm.<br />
6. It ft Is fs sunnah<strong>to</strong> have (Taharah), <strong>and</strong> visit vlelt <strong>the</strong> Mosque<br />
of Quba <strong>and</strong> offer~ sa/at In It, lt, as <strong>the</strong> Prophet (peace (peacs be on<br />
him) hlm) prayed <strong>the</strong>re <strong>and</strong> encouraged o<strong>the</strong>rs <strong>to</strong> do <strong>the</strong><br />
same. 98m6.
7. lt It is sunnah <strong>to</strong> visit <strong>the</strong> graves of al'Baqe'e al·Baqe'e came<strong>to</strong>ry' cemetery,<br />
<strong>and</strong> <strong>the</strong> grave of Uthman (May Allah bo be pleased with him)<br />
<strong>and</strong> <strong>the</strong> martyrs of 'Uhud, 'Uhud. <strong>and</strong> <strong>the</strong> grave ol 0' Hamzah (May<br />
Allah be pleased with <strong>the</strong>m.);<strong>to</strong> <strong>to</strong> greet <strong>the</strong>m <strong>and</strong> <strong>to</strong> pray for<br />
<strong>the</strong> mercy of Allah upon <strong>the</strong>m. The Prophet (peace be<br />
upon him) used <strong>to</strong> visit all <strong>the</strong>se graves <strong>and</strong> pray for <strong>the</strong><br />
souls of those who were buried <strong>the</strong>re. He taught his<br />
companions when visiting graves <strong>to</strong> say:<br />
'rl 01 Ul-r U'lJ ;*ulr, ~I) d^rril ~jll ./ ~ ;Lrtt J~..ul J^i J-i 'SJ" ~ i;;WI p)r-Jl I)<br />
. (~WI~) 1 +iUr 15j:<br />
WUJ 1»1 .iil JL J'f*, 0~'j ,iti-! ~ ,*(+ 1»\ 6t ~~ ,tl<br />
IIAssalamu " Assalsmu'alllhum, 'alalkum, ahlal-diyar ahlal'dlyar mlnal·mu'mineen<br />
mlnal'mu'mlneen<br />
wal-musllmeen, wal-muslimeen, wa inns lnna Insha-AJ/ah lnsha-Alla! blkum lah!· lahl'<br />
qoon. Nasalal-Iaha Nasata/-/ah a lana wa lakumul·'aflyah.<br />
ldkumul-'atlyah'<br />
(Reported (RePorted by bY Muslim) Musllm)<br />
(Peace be on you, 0O dwellers of this thls place from among<br />
<strong>the</strong> Believers Bef levers <strong>and</strong> <strong>the</strong> Muslims, Musllms, <strong>and</strong> we will wlll Insha·'AJ/sh<br />
lnsha''Allah<br />
join<br />
Joln<br />
you. We ask Allah for security securlty (from <strong>the</strong> Fire Flre of Hell)<br />
for ourselves <strong>and</strong> for you.) You.)<br />
According <strong>to</strong> <strong>the</strong> Sharl'ah Sh.arl'ah besides besldes <strong>the</strong> mosques <strong>and</strong><br />
o<strong>the</strong>r oth€r places mentioned mentloned above, abov€, <strong>the</strong>re are ars no o<strong>the</strong>r mos- mos'
ques Ques or placas places ln In Madlnsh Madlnah whlch which are <strong>to</strong> be vlslted. visited. The. The·<br />
refore, do not burden yourself by vlsltlng visiting places for<br />
whlch which <strong>the</strong>re ls Is no reward or for whlch, which, In fact, <strong>the</strong>re<br />
mlght might be gome some blame for dolng doing so. And Allah ls Is <strong>the</strong><br />
source of guidance.<br />
ERRORS OFTEN COMMITTED<br />
BY PILGRIMS<br />
First: Fkst: Errors Related Relatad <strong>to</strong> Ihram lhram<br />
Some pilgrims pllgrlms pypass <strong>the</strong> designated deslgnated Station of Ihram l.hram<br />
on <strong>the</strong>ir <strong>the</strong>f r route rout€ without wlthout ei<strong>the</strong>r el<strong>the</strong>r being belng In ln Ihram lhram or entering enlerlng<br />
In<strong>to</strong>!l!!!!E lnlo lhrem <strong>the</strong>re, proceeding proceedlng until untll <strong>the</strong>y reach Jeddah Jeddeh or<br />
some o<strong>the</strong>r place within wlthln <strong>the</strong> precincts 0.1 of <strong>the</strong> Stations, Slatlons, at<br />
which whfch <strong>the</strong>y enter in<strong>to</strong> lnlo Ihrsm. lhram. This Thls Is ls against agalnst <strong>the</strong> comm<strong>and</strong><br />
of Allah's Messenger (peace (psace be on him), hlm), which whlch<br />
com-<br />
stipulates etfpufates that every pilgrim pllgrlm should enter In<strong>to</strong> Ihram lhram at al<br />
<strong>the</strong> tho Station Statlon of!l1!!!!1 oI lhram which whlch lies lles on his hls route.<br />
If lf this thls happens <strong>to</strong> someone, he h6 must ei<strong>the</strong>r- go back <strong>to</strong>
<strong>the</strong> Statfon Station of ~f !l!.!!!!!!..lylng thram,lylng on hls his route end <strong>and</strong> <strong>the</strong>ro <strong>the</strong>re €nter enter<br />
tn<strong>to</strong> In<strong>to</strong> j!1gg, Ihram, or he must make explatlon expiation by sacrlflclng sacrificing a<br />
sheep In Makkah <strong>and</strong> feedlng feeding all lts Its meat <strong>to</strong> <strong>the</strong> poor.<br />
This applies <strong>to</strong> all pilgrims regardless of whelher wh~<strong>the</strong>r<br />
one<br />
passes <strong>the</strong> Station of lhram Ihram by air, by soa sea or by l<strong>and</strong>.<br />
O • lf If one dld did not pass through one of <strong>the</strong> flva five desl' designated<br />
Statlons Stations of Ihrsm, lhran!, he should enter In<strong>to</strong>!!!!!!!1 ln<strong>to</strong>lDram at a<br />
polnt point whlch which Is ls nearest <strong>to</strong> <strong>the</strong> Statlon Station of Ihrsm lhram on hls his<br />
route.<br />
Second: Errors Related Reldted <strong>to</strong> Tawa! Tawaf<br />
1. Starting <strong>the</strong> tawa! tawaf at some point o<strong>the</strong>r than <strong>the</strong> site of<br />
<strong>the</strong> Black S<strong>to</strong>ne. S<strong>to</strong>ne, while it is obliga<strong>to</strong>ry <strong>to</strong> begin tawa! tawat from lrcm<br />
<strong>the</strong> Black S<strong>to</strong>ne.<br />
2. Doing Dolng one's ~f Inside Inslde <strong>the</strong> HIJr HUr of Isma'II, lsma'll, which whlch<br />
!"ntl<br />
means moens going golng around a portion portlon of <strong>the</strong> K'abah ra<strong>the</strong>r than<br />
<strong>the</strong> whole of It lt since slnce <strong>the</strong> Hljr HUr of Isma'" lsma'll Is ls a part of <strong>the</strong><br />
K'abah which whlch would <strong>the</strong>n be left out of ol tawat. tawaf. Such a<br />
tawa! tawal is ls invalid. Invalld.
3. Dolng Doing ,g:!lt.e., ramal (I.e., taklng taking qulck quick short steps) durlng during all<br />
B€ven seven clrcults circuits whlle while !!!.!!!!lls lsmdlls <strong>to</strong> be done only durlng during <strong>the</strong><br />
flrst first three of <strong>the</strong> Tawal Tawaf ol of Arrlval Arrival (t9""! (tawaf al'qu|uml.<br />
a/-C].!!!:!!:!!!!).<br />
4. Struggling vehemently <strong>to</strong> kiss <strong>the</strong> Black S<strong>to</strong>ne in this<br />
proc€ss process <strong>and</strong> hitting or pushing people' people. Such acts' acts, which<br />
are injurious iniurious<br />
<strong>to</strong> Muslims, are not permissible'<br />
permissible.<br />
• O|tshou|dbenotedthat<strong>the</strong>tawafremainsperfectly<br />
It should that <strong>the</strong> tawat valid va|idwithout.kissing<strong>the</strong>B|ackS<strong>to</strong>ne.|fonedoesno<strong>to</strong>r<br />
<strong>the</strong> Black If one does not or<br />
cannot kiss <strong>the</strong> Black Btack S<strong>to</strong>ne, s<strong>to</strong>ne, it is sufficient sufticient simply <strong>to</strong> point<br />
<strong>to</strong> it, saying "AI/ahu "Allahu akbar" akba/'when one comes parallel <strong>to</strong> it, it'<br />
although one may be at a distance from lrom it. it'<br />
5. Wiping one's h<strong>and</strong> over <strong>the</strong> Black S<strong>to</strong>ne, seeking<br />
"blessings" "blossings"(barakah) (Dt*lrt) <strong>the</strong>reby is an innovation (bid'a) (bid-'a\<br />
with no basis in <strong>the</strong> Shari'ah of o{ Islam. lstam. The~ sunnah is <strong>to</strong><br />
<strong>to</strong>uch it or kiss it only when it can be done ec:.sily. easily'
6. Touching <strong>the</strong> lour four corners ol 01 K'abah ~ or its walls, <strong>and</strong><br />
wiping ono's one's h<strong>and</strong>s agains<strong>the</strong>m. The Prophet (p€aco (peace be<br />
on him) did not <strong>to</strong>uch any part ol of~ ['abah excep<strong>the</strong> Black<br />
S<strong>to</strong>ne <strong>and</strong> <strong>the</strong> Yemeni Corner. hrner.<br />
7. Saying specific formulas of supplicalions<br />
supplications reserued reserved lor for<br />
each circuit. The Prophet (peaca (peace bs be on him) did not specify<br />
any suppfications<br />
supplications except <strong>to</strong> say "W ItAI/shu skbs," when he<br />
reached <strong>the</strong> Black S<strong>to</strong>ne <strong>and</strong>, <strong>and</strong>. at <strong>the</strong> end of 01 each circuit<br />
between <strong>the</strong> Yamani Corner <strong>and</strong> <strong>the</strong> Black S<strong>to</strong>ne. S<strong>to</strong>ne, he said:<br />
Llj z#<br />
,.eit Ar;*# Sj*lr +<br />
8\ 6j ~' 6j ).,<br />
, .J TF<br />
,J.<br />
{.;6'<br />
8\ ~Ili +tri-<br />
"'. -d .<br />
"Rabbana, at/na atlna fld-dunya tld-dunya hasanatan<br />
wa<br />
fII·akhlrati lll'akhlratl<br />
hasana wa qlna qina adhaban·nar."<br />
adhaban'nar."<br />
(Our Lord, give glve us good In this thls world <strong>and</strong> good in <strong>the</strong><br />
Hereafter <strong>and</strong> save us from <strong>the</strong> punishment punlshment of <strong>the</strong> Fire.: Fire.)<br />
8. Raising Ralslng one's Yolce volce above <strong>the</strong> Yolces volces of o<strong>the</strong>rs; oth€rs;<br />
whe<strong>the</strong>r in following or leading laading <strong>the</strong> tawaf lawaf as it causes<br />
confusion confu'sion among <strong>the</strong> worshippers.<br />
worshlppers.
L 9. struggllng Struggling <strong>to</strong>Pray pray atths <strong>the</strong>Statlon Station oflbraheem' Ibraheem. Thls Thislg<br />
Is<br />
contrary<strong>to</strong><strong>the</strong>sunna,h,besldesbelnglnlurlous<strong>to</strong>o<strong>the</strong>r<br />
<strong>to</strong> <strong>the</strong> !E.!!.!!.!!!, besides being Injurious <strong>to</strong> o<strong>the</strong>r<br />
worshlppers. worshippers. lt It ls Is sufftclent sufficient <strong>to</strong> Pray pray <strong>the</strong> two!!!!:!!..! rM ot of<br />
t"*3 tawaf aftercomplatlng completing one's tawaf anywhere wlthln within <strong>the</strong><br />
Sacred Mosque.<br />
Third: Enors Errors Related Belated <strong>to</strong> Ss'ye Sa'Ye<br />
1. When climblng climbing upon Sata Safa <strong>and</strong> Marwah, some pll' pll.<br />
grlms face <strong>the</strong> K'abah <strong>and</strong> geetlculate<br />
gesticulate <strong>to</strong>ward lt It wlth with<br />
<strong>the</strong>lr <strong>the</strong>ir h<strong>and</strong> whlle while saylng saying "-W'as "A/lahu akbar" as lf If thoy <strong>the</strong>y wers were<br />
saying takbir lor for sa/at salat.<br />
This gesticulating is an aror error<br />
because <strong>the</strong> Prophet (peace be on him) raised his palms<br />
only for supplication. Here you may glorify glority <strong>and</strong> magnify<br />
Allah <strong>the</strong> Most High, supplicating Him in any words you<br />
wish while facing <strong>the</strong> direction diraction of <strong>the</strong> K'abah. K'abah' It lt is<br />
preferable <strong>to</strong> recite reci<strong>to</strong> <strong>the</strong> dhikr which <strong>the</strong> Prophet (peace (peacs be<br />
on him) recited at Safa <strong>and</strong> Marwah. Manvah.<br />
2. Accelerating one's pace throughout <strong>the</strong> entire entlre dis· dls'<br />
tance between <strong>the</strong> two hills. hllls. The ~is sunna!.ls <strong>to</strong> accelerate sccelerate<br />
one's pace only between <strong>the</strong> two green posts, while whlle<br />
walking at at normal pace <strong>the</strong> remainder of <strong>the</strong> tha way. way'
Fourth: Errors Erro{s Related <strong>to</strong>'Aralat 'Aratat<br />
1. Some pilgrims camp outside <strong>the</strong> boundaries boundarles of<br />
'Aratat<br />
'Arafat<br />
<strong>and</strong> remain <strong>the</strong>re until <strong>the</strong> sun has set; <strong>the</strong>n <strong>the</strong>y<br />
depart <strong>to</strong>r for Muzdalifah Muzdalilah without st<strong>and</strong>ing st<strong>and</strong>lng at 'Arafat<br />
'Arafat<br />
properly. This is a serIous serlous error which whlch invalidates lnvalldates <strong>the</strong>ir <strong>the</strong>lr<br />
fial <strong>hajj</strong> since slnce st<strong>and</strong>ing st<strong>and</strong>lng in Aratat Arafat is <strong>the</strong> essence ess€nce ot ol !g!, <strong>hajj</strong>, <strong>and</strong> It lt<br />
is obliga<strong>to</strong>ry <strong>to</strong> be within its boundaries boundarles <strong>and</strong> not outside outslde<br />
<strong>the</strong>m, it if it is not easy <strong>to</strong> do that, <strong>the</strong>y may enter before<br />
sunset <strong>and</strong> remain <strong>the</strong>re until sunset. It lt Is ls quite<br />
acceptable <strong>to</strong> st<strong>and</strong> in Aratat Arafat during <strong>the</strong> night nlght ot of<br />
sacrifice ice in i n particular.<br />
2. Departing Departlng trom f 'Aratat 'Arafat be<strong>to</strong>re before <strong>the</strong> sun has set is ls not<br />
permissible,because<br />
because <strong>the</strong> messenger of Allah (peace be<br />
on him) stayed at 'Aratat 'Arafat until <strong>the</strong> sun had set completely.<br />
3. Struggling through crowds In in order <strong>to</strong> climb Mount<br />
'Aratat 'Arafat is not permissible, because it causes much harm<br />
<strong>and</strong> injury <strong>to</strong> o<strong>the</strong>rs. The entire Plain ot of 'Aratat 'Arafat is ls a place<br />
of st<strong>and</strong>ing, <strong>and</strong> nei<strong>the</strong>r climbing Mount 'Aratat 'Arafat nor<br />
making salah <strong>the</strong>re has been recommended.<br />
comple-
4. Makingsupplicatlons<br />
supplications facingMount'Arafat<br />
'Aratatls IsIncor'<br />
Incor·<br />
rect because <strong>the</strong> sunnah is <strong>to</strong> face qlblahwhlle while making<br />
supplication.<br />
5. Maklng Making heaps ol of earth or pebbles: during <strong>the</strong> day of<br />
'Arafat, at particular places, places. by some people' people, has no<br />
bases in <strong>the</strong> Shariah of Allah, Allah.<br />
Fifth: Fitth: Errors Related <strong>to</strong> Muzda/ifah<br />
Some pilgrims start collecting pebbles <strong>to</strong> throw at <strong>the</strong><br />
s<strong>to</strong>ne S<strong>to</strong>ne Pillars in Mina as soon as <strong>the</strong>y arrive in Muzdalifah<br />
prior <strong>to</strong> praying <strong>the</strong> Maghrib <strong>and</strong> 'Isha 'tsha prayers' prayers. This is not<br />
correct. Nor is <strong>the</strong> practice that all <strong>the</strong> pebbles must be<br />
collected at Muzdalifah.<br />
The correct position is that <strong>the</strong> pebbles can be collected<br />
anywherewithin<strong>the</strong>boundarieso|al.Haram(<strong>the</strong>terrt<strong>to</strong>ry<br />
within <strong>the</strong> of al-Haram terri<strong>to</strong>ry<br />
or precints of Makkah). It lt is known that <strong>the</strong> Prophet (peace<br />
be on him) did not ask that <strong>the</strong> pebbles for Jamratul JaEISlg't<br />
Agabah Aqabah be picked up for him from Muzdalifa. Muzdalifa' They were<br />
pickedupforhim,in<strong>the</strong>morning,afterleavingMuzdalila<br />
in morning. Muzdalifa<br />
<strong>and</strong>onenteringMina.Theres<strong>to</strong>|lhepebbleswerepicked<br />
rest of <strong>the</strong> picked<br />
up, up, for him. him, from Mina, Too.
Some pilgrims pllgrlms wash <strong>the</strong> pebbles, but this thls Is ls not<br />
recommended.<br />
Error Related Releted <strong>to</strong> Throwing Throwlng <strong>the</strong> Pebbles.<br />
1. 1 . Some pilgrims are under <strong>the</strong> impression that when whon <strong>the</strong>y thoy<br />
are throwing throrving pebbles at <strong>the</strong> S<strong>to</strong>ne Pillars, <strong>the</strong>y are actually<br />
throwing <strong>the</strong>m at shayateen (devils); hence hencs <strong>the</strong>y hurl <strong>the</strong>m<br />
with rage <strong>and</strong> force. However, <strong>the</strong> throwing of <strong>the</strong> pebbles<br />
has been merely prescribed as a means maans of remembering<br />
Allah <strong>the</strong> Most High.<br />
2. Some people throw big s<strong>to</strong>nes, shoes or pieces of<br />
wood. This Thls Is ls an excess €xcess in matters of religion rellglon which whlch <strong>the</strong><br />
Prophet (peace be upon hIm) hlm) prohibited, prohlblted, what Is ls allowed<br />
Is ls <strong>to</strong> throw pebbles <strong>the</strong> size slze of good beans.<br />
3. Crowding Growdlng <strong>and</strong> fighting flghtlng with wlth o<strong>the</strong>rs at <strong>the</strong> Pillars Plllars<br />
while whlle throwing throwlng <strong>the</strong> pebbles Is ls not permissible. permlsslble. What Is is<br />
prescribed prescrlbed Is ls <strong>to</strong> be gentle <strong>and</strong> <strong>to</strong> throw <strong>the</strong> pebbles<br />
without wlthout hurting hurtlng anyone as much as posslble. possible.<br />
4. Throwing Throwlng all <strong>the</strong> pebbles at one time tlme Is ls an error.<br />
Scholars have said that this thls would be counted as only
on€ one throw. The~ St,q4"tt prescrlbes<br />
prescribesthrowlng throwing <strong>the</strong> pebbles<br />
one by one, seylng saying "Allahu "Allshu skbsr" akbar" et at each s€parate separate<br />
throw.<br />
5. Appolntlng<br />
Appointing a proxy <strong>to</strong> throw <strong>the</strong> pebbles, slmply simply due<br />
<strong>to</strong> fear of <strong>the</strong> crowds or of hardshlp, hardship, while one lg Is capable<br />
of dolng doing lt It himsslt. himself. Only slck sick or weak Indlvlduals Individuals are<br />
permitted permltted<br />
<strong>to</strong> havs have a proxy for thls this act.<br />
Seventh: Errors Related Rdlated <strong>to</strong> <strong>the</strong> Farewell Tawal Tawaf (Tawal (Tawa'<br />
·BI-Wlda) .al-Wlda)<br />
1. On <strong>the</strong> day of <strong>the</strong>ir departure, some pilgrims go <strong>to</strong><br />
Makkah <strong>to</strong> perform perlorm <strong>the</strong>ir FarewellTawaf before throwing <strong>the</strong><br />
pebbles at <strong>the</strong> tho Pillars.<br />
Then <strong>the</strong>y return <strong>to</strong> Mina <strong>to</strong> throw<br />
<strong>the</strong> pebbles, <strong>and</strong> depart from Mina for <strong>the</strong>ir respective<br />
countries. Thus <strong>the</strong>ir final rite becomes that of throwing <strong>the</strong><br />
pebbles at <strong>the</strong> Pillars <strong>and</strong> not of <strong>the</strong> tawaf of K'abah. @.This This is<br />
an error as <strong>the</strong> Prophet (peace be on him) said. said' "No one<br />
should depart without his last visit being <strong>to</strong> <strong>the</strong> House<br />
(K'abah).'· g'abal}"<br />
Accordingly, <strong>the</strong> Farewell Tawaf Tayvat must take place after afler
one has completed all <strong>the</strong> rites of <strong>hajj</strong> haij (<strong>and</strong> @nd before starting<br />
his journey for home). After this tawa<strong>to</strong>ne tawaf should not stay in<br />
Makkah except during <strong>the</strong> time it takes <strong>to</strong> prepare <strong>to</strong> depart.<br />
2. After finishing <strong>the</strong> Farewell Tawa!, Tawaf, some people<br />
walk backwards, facing <strong>the</strong> K'abah, as <strong>the</strong>y exit from lrom <strong>the</strong><br />
Sacred Mosque, under <strong>the</strong> impression that this is a<br />
veneration of <strong>the</strong> K'abah. This act is an innovation innbvation (bid'a) (bid'al<br />
in <strong>the</strong> religion <strong>and</strong> is without any basis.<br />
3. After finishing flnishing <strong>the</strong> Farewell Tawaf, some pilgrims<br />
halt at <strong>the</strong> door of <strong>the</strong> Sacred Mosque <strong>to</strong> make supplicationstlons.<br />
This is also an innovation with no basis in <strong>the</strong><br />
Shari'ah Sharl'ah of Islam.<br />
supplica-<br />
lslam.<br />
Eighth: Errors Related <strong>to</strong> <strong>the</strong> vist of <strong>the</strong> Prophet's Mosque<br />
1. Touching <strong>and</strong> wiping one's h<strong>and</strong>s on <strong>the</strong> walls <strong>and</strong><br />
iron grilles, tying threads <strong>to</strong> <strong>the</strong> gratings, <strong>and</strong> o<strong>the</strong>r acts<br />
of this sort while visiting <strong>the</strong> grave of <strong>the</strong> Prophet (may<br />
peace <strong>and</strong> blessings of Allah be on<br />
him) in order <strong>to</strong><br />
Mos-
eceivs receive blessings (barakah) lbarakahl are an innovation !brd"l.<br />
(bid'a).<br />
Blessings come from<br />
following what Allah <strong>and</strong> His<br />
Messenger (peace be on him) have prescribed, prescribed. <strong>and</strong> not<br />
from following innovations.<br />
2. Going <strong>to</strong> <strong>the</strong> caves of Mount Uhud or <strong>to</strong> <strong>the</strong> caves of<br />
Hira or Thaur near Makkah <strong>and</strong> hanging pieces ol of cloth<br />
or making supplications <strong>the</strong>re have not been prescribed<br />
by Allah. All <strong>the</strong>se are unnecessary hardships, innova-<br />
innovations<br />
in <strong>the</strong> religion, <strong>and</strong> are without any basis in <strong>the</strong><br />
Shari'ah.<br />
3. Likewise, visiting certain sites under <strong>the</strong> impression<br />
that <strong>the</strong>se constitute "relics" of <strong>the</strong> Prophet (peace be<br />
on him), as for lor example <strong>the</strong> place where his camel sat, <strong>the</strong><br />
Well of 'Uthman 'Uthman or <strong>the</strong> Well of ot <strong>the</strong> Ring, <strong>and</strong> ga<strong>the</strong>ring soil<br />
from <strong>the</strong>se places <strong>to</strong> obtain "blessings", are all innovations.<br />
4. Calling upon <strong>the</strong> dead while visiting <strong>the</strong> graves at<br />
<strong>the</strong> Baqi'Cemetery<br />
or <strong>the</strong> graves of <strong>the</strong> martyrs of Uhud,<br />
<strong>and</strong> throwing coins in order <strong>to</strong> seek <strong>the</strong> blessings of <strong>the</strong>
place or of <strong>the</strong> people buried <strong>the</strong>re, is a grievous error.<br />
Indeed, it is shirk (ascribing partners <strong>to</strong> Allah <strong>the</strong> Most<br />
High), as has been pointed out by scholars, scholars. l! I! is ~:,<br />
clear lrom trom<br />
<strong>the</strong> Book of Allah <strong>and</strong> <strong>the</strong> sunnah sunna!-of His Messenger (peace<br />
be on him) that allforms ol of worship are for Allah alone. lt It is<br />
not permissible <strong>to</strong> call upon, or <strong>to</strong> otfer offer sacrifice, give vow,<br />
or any o<strong>the</strong>r form of ibadah (worship) except for Allah<br />
alone. Allah <strong>the</strong> Most High, saYs: says:<br />
"<strong>and</strong> <strong>the</strong>y wgre were comm<strong>and</strong>ed nothing except <strong>to</strong><br />
worship Allah (only), purifying <strong>the</strong> religion for Him<br />
alone,"<br />
<strong>and</strong> He also al$o says,<br />
"Verily, "Verlly, <strong>the</strong> places of ol worship are for Allah<br />
(alone), so do not calion call anyone else apart from<br />
Allah."<br />
We ask Allah, <strong>the</strong> Most High, <strong>to</strong> improve <strong>the</strong> condition of<br />
<strong>the</strong> Muslims <strong>and</strong> <strong>to</strong> give <strong>the</strong>m underst<strong>and</strong>ing of <strong>the</strong> religion,<br />
<strong>and</strong> <strong>to</strong> turn all of us away from lrom errors <strong>and</strong> deviations.<br />
Indeed, He is <strong>the</strong> Hearing, <strong>the</strong> Responding.
WHAT IS REQUIRED OF<br />
THE PILGRIMS<br />
1. To repent sincerely of all sins, <strong>and</strong> <strong>to</strong> spend on <strong>the</strong><br />
~ haji or 'umrah 'umtah out of his lawful earnings.<br />
2. To guard one's <strong>to</strong>ngue from lying, backbiting <strong>and</strong><br />
sl<strong>and</strong>ering.<br />
3. To purify <strong>the</strong> intention <strong>to</strong> perform !J.Ej1 <strong>hajj</strong> or 'umrah 'umrah<br />
solely <strong>to</strong> seek <strong>the</strong> pleasure of Allah <strong>the</strong> Most High.<br />
4. To learn what actions are prescribed by Shari<br />
'al,<br />
<strong>the</strong>~<br />
or .<strong>hajj</strong> .haii <strong>and</strong> 'umrah, 'umrah, <strong>and</strong> in <strong>the</strong> tha event of any difficulty or<br />
problem <strong>to</strong> ask those who know.<br />
5. When <strong>the</strong> pilgrim arrives at al-migat al-miqat (station of<br />
Ihram) l[g!L) he is freef <strong>to</strong> choose one of <strong>the</strong> three types of ol <strong>hajj</strong> haii<br />
(ifrad, tamatt'u or qiran). Tamatt'u Is is preferable for a<br />
person who has not brought his sacrificial animal with<br />
him, while qlran is preferable for one who has his animal anlmal<br />
with him.
,<br />
6. lf If <strong>the</strong> person entering ihram isafrald afraid he may not be<br />
able <strong>to</strong> complete all <strong>the</strong> rites because of sickness si~kness<br />
or<br />
fear, he should make <strong>the</strong> condition: "l "I wlll will return <strong>to</strong> <strong>the</strong><br />
normal state in case I am obliged <strong>to</strong>'" <strong>to</strong>."<br />
7. The <strong>hajj</strong> ljjj ot of children is valid' valid, but lt It does not fulfill fUlfill<br />
<strong>the</strong>ir lslamic Islamic obligation of haii. <strong>hajj</strong>.<br />
8. During <strong>the</strong> state ol of ihram, one may take bath or wash<br />
his head or scratch it it if need be' be.<br />
9. A woman may veil her lace face with her headcovering if If<br />
she fears that men are looking at her' her.<br />
10. Many women wear a headb<strong>and</strong> under <strong>the</strong> veil <strong>to</strong><br />
keep it away from.<strong>the</strong> face. This action has no basis. basis'<br />
11. It lt is permissible <strong>to</strong> wash <strong>the</strong> Ihram ihram garments <strong>and</strong><br />
<strong>to</strong> wear <strong>the</strong>m again, or <strong>to</strong> change in<strong>to</strong> o<strong>the</strong>r !@ ihram gar· g^''<br />
ments.<br />
12. If, lf, during <strong>the</strong> state Of.!!!!.!!!!!.. ol ihram, one should wear a<br />
sewn garment, garmsnt, cover his head, or use scent due <strong>to</strong> for· for'<br />
getfulness or ignorance, no expiation (penalty or<br />
redemptive redemptlve offering) is ls required of him. hlm.
13. f Iff one is perlorming<br />
performing <strong>hajj</strong> haii al'tamatt'u<br />
al-tamatt'u or'umrah, he<br />
should s<strong>to</strong>p reciting talbiyyah tatbiyyah<br />
upon arriving at <strong>the</strong><br />
K'abah before beginning his tawaf.<br />
14. Walking with quick, short steps <strong>and</strong> baring <strong>the</strong><br />
right shoulder is not permissible during tawaf tawal except<br />
during <strong>the</strong> first three circuits of <strong>the</strong> lawal Tawaf of Arrival<br />
(tawaf Itawat al-qudum). al-qudumJ.<br />
This applies <strong>to</strong> men only.<br />
15. If |f <strong>the</strong> pilgrim forgets how many circuits he has<br />
performed, perlormed, Le., i.e., whe<strong>the</strong>r three or four, he should count <strong>the</strong>m<br />
as three (that is, <strong>the</strong> lesser of <strong>the</strong> two numbers). numbers)' The same<br />
procedure is <strong>to</strong> be followed <strong>to</strong>ilowed for sa'ye.<br />
16. In ln case of large crowds, <strong>the</strong>re is no harm in per· per'<br />
forming <strong>the</strong> circuits beyond <strong>the</strong> Station $tation of Ibraheem lbraheem or<br />
even fur<strong>the</strong>r f beyond, as <strong>the</strong> whole of <strong>the</strong> Sacred Mosque<br />
is a place of oI tawaf.<br />
.<br />
17. It lt is prohibited for f a woman <strong>to</strong> make tawaf tawat showing<br />
her adornments, using perfume, or not covering properly<br />
what <strong>the</strong> Shari'ah Snari'ah requires her <strong>to</strong> lo be covered.
18. lt If a woman's rnensss menses beglns begins or shg she glves gives blrth birth<br />
after enterlng entering in<strong>to</strong>Jlrram,<br />
Ihram, lt It ls is not permlssible<br />
permissible <strong>to</strong>r for her <strong>to</strong><br />
make tawa' J"*I!<br />
untll until <strong>the</strong> f flow of blood ceases <strong>and</strong> she ls is<br />
cleansed.<br />
19. A woman may wear any dress <strong>to</strong>r for lhram Ihram as long <strong>to</strong>ng as<br />
It it does not resemble men's clothlng, clothing, show her adorn' adornments,<br />
or cause temPtation<br />
temptation <strong>to</strong> men.<br />
20. To verballze verbalize <strong>the</strong> intentions Intentions for acts of worshlp worship<br />
o<strong>the</strong>r than <strong>the</strong> <strong>hajj</strong> W or'umrdh or~/s ls an innovation (Did'a)' (bid's), <strong>and</strong><br />
<strong>to</strong> say it lt aloud is even more incorrect.<br />
21. If lf a Muslim Musllm has <strong>the</strong> intention of making maklng <strong>hajj</strong> hail or<br />
'umrah, 'umrdh,lt It is ls forbidden forbldden for lor him <strong>to</strong> pass by <strong>the</strong> appointed appolnted<br />
Station Statlon of Ihram thram (al-mlqat) (al'mlqatl without wlthout entering enterlng In<strong>to</strong> lnlo Ihram. lhram'<br />
22. If lf <strong>the</strong> pilgrim pllgrim for lor <strong>hajj</strong> W or'umrah is ls arriving by air, he<br />
enters in<strong>to</strong> lnlo ihram on <strong>the</strong> plane when he passes parallel<br />
<strong>to</strong> <strong>the</strong> Station Statlon of~ lhram on his route. He Is ls <strong>to</strong> prepare<br />
himself hlmself for entering enterlng in<strong>to</strong> ihram during <strong>the</strong> flight f llght before<br />
boarding boardlng <strong>the</strong> plane.<br />
23. If lf one res/des resldes in Makkah, or between bet<strong>ws</strong>en Makkah <strong>and</strong>
<strong>the</strong> Stations of lhram, he need not go anywhere <strong>to</strong> take<br />
ihram.ln In this case, Case, he h€ is <strong>to</strong> take tak€ his ihram ilrram for ei<strong>the</strong>r el<strong>the</strong>r hall fiali<br />
or 'umrah at his place of residence.<br />
24. In f n order <strong>to</strong> increase <strong>the</strong> number of <strong>the</strong>ir <strong>the</strong>lr 'umrahs, 'umrahs,<br />
some people go <strong>to</strong> al·Tan'im al-Tan'im or al·J'lranah al-J'lranah after aftar <strong>the</strong>fa/ <strong>hajj</strong><br />
<strong>and</strong> subsequently return for lor 'umrah. 'umrah, No support for this thls<br />
practice practlce exists in <strong>the</strong> Shari'ah.<br />
·25. .25. The pilgrim who is performing <strong>hajj</strong> haii a/·tamatt'u al-tamatt'u<br />
re-enters te.enters ihram ihrcm on <strong>the</strong> 8th of Dhul·Hijjah Dhul-Hijjah at <strong>the</strong> place in<br />
which he is staying in Makkah. It lt is not necessary for<br />
him <strong>to</strong> take ~ ihram from any specified place irlace wlthln within<br />
Makkah (such as al-Mizab), as many people do, nor is ls<br />
<strong>the</strong>re any Farewell ~ Tary! for going out of Makkah at this<br />
time.<br />
26. It lt is preferable <strong>to</strong> go <strong>to</strong>'Arafat from Mina on <strong>the</strong> 9th gth<br />
of Dhul-HljJah Dhul.HljJah after <strong>the</strong> sun has risen.<br />
27. It lt is not permissible permissibl€ <strong>to</strong> depart from 'Arafat 'Arafat on <strong>the</strong><br />
9th of Dhul·Hijjah Dhul-Hi,ijah before <strong>the</strong> sun has set. When <strong>the</strong> pil· pit.<br />
grim grlm departs after sunset, he should do so with ease <strong>and</strong><br />
dignity.
28.Fhe The Maghrib <strong>and</strong> '/sha 'Isha prayers are <strong>to</strong> be performed<br />
after arriving at Muzdalitah, Muzdalifah, whe<strong>the</strong>r at <strong>the</strong> time of<br />
Maghrib or during <strong>the</strong> period of 'rsha' '/sha.<br />
29. lt It is permissible <strong>to</strong> ga<strong>the</strong>r <strong>the</strong> pebbles for s<strong>to</strong>ning<br />
<strong>the</strong> Pillars from any place within <strong>the</strong> boundaries of<br />
Makkah (a/-Haram),<br />
(al-Haram), not necessarily lrom from Muzdalifah'<br />
Muzdalifah.<br />
30. It lt is not recommended <strong>to</strong> wash <strong>the</strong> pebbles' pebbles. No<br />
report exists <strong>to</strong> <strong>the</strong> eltect effect that <strong>the</strong> Prophet (peace be on<br />
him) or his Companions ever did this. Nor are <strong>the</strong> used<br />
pebbles <strong>to</strong> be used again.<br />
31. It lt is permissib1e permissible for women, children <strong>and</strong> weak<br />
individuals <strong>to</strong> proceed <strong>to</strong> Mina at <strong>the</strong> end of <strong>the</strong> night.<br />
32. When <strong>the</strong> pilgrim arrives arrlves in Mina on <strong>the</strong> Day of 'Eid<br />
'Eid<br />
(<strong>the</strong> 10th 1Oth of Dhul·Hijjah), Dhul-Hijjah), he should s<strong>to</strong>p reciting lg' talb;yyah.<br />
biyyah. The pebbles are <strong>to</strong> be thrown successively, one<br />
by one, at <strong>the</strong> S<strong>to</strong>ne Pillar of 'Aqabah.<br />
'Aqabah.<br />
33. It lt is not required that <strong>the</strong> pebbles remain where<br />
<strong>the</strong>y are ars thrown; it is only necessary that <strong>the</strong>y be thrown<br />
at <strong>the</strong> Pillar.
34. According <strong>to</strong> <strong>the</strong> opinion of scholars, <strong>the</strong> period of<br />
sacrifice sacrlfice extends <strong>to</strong> <strong>the</strong> sunset of <strong>the</strong> third day.<br />
35. Ta<strong>ws</strong>' Tawal al·ifadsh al-ifadah or al·ziyarah al-ziyarah on <strong>the</strong> day of 'Eid 'Eid (<strong>the</strong><br />
10th 1Oth of Dhul·Hijjah) Dhul-Hijjah) is an essential part of <strong>the</strong> <strong>hajj</strong> hal <strong>and</strong><br />
<strong>hajj</strong> haiiis is not complete without it. However, it is permissible <strong>to</strong><br />
delay it until <strong>the</strong> end of <strong>the</strong> stay in Mina.<br />
36. The person making qiran between <strong>hajj</strong> haii<strong>and</strong> <strong>and</strong> 'umrah<br />
'umrah<br />
offers one Sa'y only. The same is true in <strong>the</strong> case of ol<br />
ifrad, itra(, if it <strong>the</strong> person keeps his ihram until <strong>the</strong> day of<br />
an·Nahr. an-Nahr.<br />
37. On <strong>the</strong> Day of Sacrifice, it is preferable prelerable that <strong>the</strong> pilgrini pilgrim<br />
do things in <strong>the</strong> following order: begins by throwing pebbles<br />
at <strong>the</strong> Pillar of 'Aqabah; 'Aqabah; <strong>the</strong>n offers his sacrifice; <strong>the</strong>n<br />
shaves or clips his hair, he <strong>the</strong>n makes tawat tawaf of <strong>the</strong> K'abah<br />
followed by sa'ye . Changing this lhis order is, however,<br />
permissible.<br />
permissible,<br />
38. 38, Returning <strong>to</strong> fullf normal state is attained after one<br />
has done <strong>the</strong> following: (a) thrown <strong>the</strong> pebbles at <strong>the</strong>
Plllar Pillar of 'Aqabah; (b) shaved hls his head or clipped some of<br />
his hair; (c) done tawal tawat al'ifada aJ-ifada with sa'ye.<br />
39. lf If <strong>the</strong> pilgrim decides <strong>to</strong> shorten his stay in Mina, it is<br />
necsssary<br />
necessary that he departs from Mina before <strong>the</strong> sunset' sunset.<br />
40. For a child who cannot do <strong>the</strong> throwing thrOWing of pebbles,<br />
his guardian thro<strong>ws</strong> on his behalf alter after throwing his own<br />
pebbles.<br />
41. A person who is not capable of going <strong>to</strong> <strong>the</strong> thro' throwing<br />
due <strong>to</strong> old age, illness or pregnancy is permitted <strong>to</strong><br />
appoint appolnt someone somsone else (his proxy) <strong>to</strong> do <strong>the</strong> throwing on<br />
his hls or her behalf.<br />
42. The proxy first f thro<strong>ws</strong> his own pebbles <strong>and</strong> <strong>the</strong>reafter,<br />
reafler, without leaving <strong>the</strong> place, thro<strong>ws</strong> <strong>the</strong> pebbles on<br />
behalf of <strong>the</strong> person whom he represents at each of <strong>the</strong><br />
three Pillars.<br />
43. Except for <strong>the</strong> residents of <strong>the</strong> Sacred Mosque, it is<br />
obliga<strong>to</strong>ry on anyone who is doing <strong>hajj</strong> haii al-tamatt'u allamaft'u or <strong>hajj</strong> haii<br />
<strong>the</strong>'<br />
al-giran at-qiran <strong>to</strong> sacrifice a sheep or <strong>to</strong> share in <strong>the</strong> seventh part parl<br />
of a camel or a cow.
44. rt It <strong>the</strong> pilgrim is unable <strong>to</strong> make this sacrifice, he<br />
must fast three days during <strong>the</strong> <strong>hajj</strong> haii<strong>and</strong> <strong>and</strong> seven days after<br />
returning horne. home.<br />
45. It lt is preferable that <strong>the</strong>se three days of lasting fasting be<br />
completed before <strong>the</strong> Day of 'Arafat 'Arafat so that he is not<br />
fasting on that day,or o<strong>the</strong>nrise o<strong>the</strong>rwise that he fast on <strong>the</strong> 11th,<br />
12th <strong>and</strong> 13th of Dhul·Hijjah.<br />
Dhul'Hijiah.<br />
46. It lt is permissible <strong>to</strong> fast <strong>the</strong>se three days ei<strong>the</strong>r<br />
consecutively or separately, <strong>and</strong> <strong>the</strong> same applies <strong>to</strong> th€ <strong>the</strong><br />
seven days of fasting at home.<br />
47. The Farewell lq"t!<br />
Ta<strong>ws</strong>! (ta<strong>ws</strong>! (tawal-al.wida")<br />
al·wida1 is obliga<strong>to</strong>ry<br />
for every pilgrim excepting menstruating or post·partum<br />
post-partum<br />
women. worngn.<br />
48, 48. To visit <strong>the</strong> Prophet's Mosque in Madinah is a<br />
sunnah, whe<strong>the</strong>r it is done before <strong>the</strong> <strong>hajj</strong> haii or after it.<br />
--- ....--<br />
49. When you enter <strong>the</strong> Prophet's Mosque, it is sunnah sunnaf<br />
<strong>to</strong> pray two rak'als rak'ats of oI tahirrat t\hiryat al-masjid (<strong>the</strong> salah of<br />
greeting greetrng <strong>the</strong> mosque). Although you can perform perlorm this salah sa/aft<br />
anywhere anpnhere in <strong>the</strong> Mosque, it is preferable <strong>to</strong> perform pedorm it in <strong>the</strong><br />
Rawdah.
50. Visiting <strong>the</strong> graves of <strong>the</strong> Prophet (peace be on him)<br />
<strong>and</strong> o<strong>the</strong>rs is allowed for Males only, <strong>and</strong> not for females, females. so<br />
that <strong>the</strong>y would not have <strong>to</strong> travel for such a visit.<br />
51. Rubbing <strong>and</strong> wiping one's one!s h<strong>and</strong>s against <strong>the</strong> walls ol of<br />
<strong>the</strong> chamher chamber containing <strong>the</strong> Prophet's <strong>to</strong>mb, <strong>to</strong>mb. kissing it, or<br />
doing circuits around<br />
it are all innovations which are<br />
prohibited. Such things were not done by our upright<br />
ances<strong>to</strong>rs: ances<strong>to</strong>rs.'In particular, making tawaf tawat around <strong>the</strong> chamber<br />
is ~ shlrk (ascribing partners <strong>to</strong> Allah).<br />
52. It lt is also~ shirk <strong>to</strong> call upon <strong>the</strong> Prophet (peace be<br />
upon him) for <strong>the</strong> fulfilment of a need or <strong>to</strong> remove a<br />
grief.<br />
.<br />
53. The Prophet's life in his grave is in <strong>the</strong> state of ol<br />
barzakh barza|h (<strong>the</strong> state of existence between death <strong>and</strong><br />
resurrection on <strong>the</strong> Day of Judgement)<strong>and</strong><br />
is in no way<br />
similar <strong>to</strong> his life on earth before his death. The nature<br />
<strong>and</strong> reality of <strong>the</strong> life lite of ot barzakh barcakh is known only <strong>to</strong>'Allah <strong>the</strong><br />
Most High.
,<br />
54. People who st<strong>and</strong> in front of <strong>the</strong> Prophet's grave,<br />
raising <strong>the</strong>ir h<strong>and</strong>s <strong>and</strong> making supplications, are doing<br />
something alien <strong>to</strong> lslam. Islam. This is an innovation in <strong>the</strong><br />
religion.<br />
55. Visiting <strong>the</strong> grave of <strong>the</strong> Prophet (peace be on him)<br />
is nei<strong>the</strong>r obliga<strong>to</strong>ry nor a condition for <strong>the</strong> completion<br />
of <strong>the</strong> lhe <strong>hajj</strong>. haii, as some sorne people believe.<br />
56. The hadiths cited by some people prescribing visi-<br />
visi·<br />
tation of <strong>the</strong> Prophet's grave ei<strong>the</strong>r have weak authority<br />
or ot are fabricated.<br />
SOME SUPPLICATIONS WHICH MAY<br />
BE RECITED AT'ARAFAT,<br />
AT THE<br />
SACRED SITES, AND AT OTHER<br />
PLACES OF SUPPLICATION<br />
oO Allah! Ilask of You integrity <strong>and</strong> soundness in In my<br />
religion, my life, my family, <strong>and</strong> my possessions.<br />
possesslons.<br />
oO Allah! Cover my shame, pacify my fears, guard me
from what is in front of me <strong>and</strong> behind me, from lrom what is<br />
on my right <strong>and</strong> on my left, over my head <strong>and</strong> under my<br />
feet.<br />
oO Allah! All€h! Grant health <strong>to</strong> my body. 0O Allah grant health<br />
<strong>to</strong> my hearing. 0O Allah! Allahl Grant health <strong>to</strong> my sight. There is<br />
no deity except You.<br />
oO Allah! I| seek refuge in You from unbelief <strong>and</strong><br />
poverty, <strong>and</strong> from <strong>the</strong> punishment of ot <strong>the</strong> grave. There is<br />
no deity except You.<br />
oO Allah! You are my Lord. There is no deity except<br />
You. You are arc my Crea<strong>to</strong>r <strong>and</strong>' I am your creature. I try <strong>to</strong><br />
keep my covenant with You <strong>and</strong> <strong>to</strong> live in <strong>the</strong> hope of ot<br />
Your promise as well as I can. I seek refuge in You from lrom<br />
my own evil deeds. I acknowledge Your favors <strong>to</strong> me;<strong>and</strong><br />
I acknowledge my sins. Forgive me my sins, for <strong>the</strong>re is<br />
no one who can forgive lorgive sins except You.<br />
oO Allah! I| seek refuge in You from worry <strong>and</strong> sorrow. I<br />
seek refuge in You from impotence <strong>and</strong> sloth, from lrom stin· stin-<br />
giness <strong>and</strong> cowardice, <strong>and</strong> I seek refuge in You fromf <strong>the</strong><br />
burden of debt <strong>and</strong> from being humbled by men.
,<br />
O o Allah! make <strong>the</strong> beginning of this day good, <strong>the</strong><br />
middle prosperous, <strong>and</strong> <strong>the</strong> end successful. ul. I ask You <strong>to</strong><br />
grant me <strong>the</strong> good of this world <strong>and</strong> of <strong>the</strong> Hereafter, O0<br />
Most Mercilul Merciful ol of all Who show us mercy!<br />
O o Allahl Allah! I ask of You <strong>to</strong> make me pleased with what You<br />
decreed for me return <strong>to</strong> good life after death, <strong>and</strong> I<br />
earnestly seek <strong>the</strong> pteasure pleasure of looking at Your Glorious<br />
Countenance <strong>and</strong> <strong>the</strong> craving <strong>to</strong> meet you, without distress<br />
or affiction or misguiding trial. I seek refuge in You from<br />
oppressing o<strong>the</strong>rs or being oppressed,<br />
oppressed. from doing wrong or<br />
sUffering sutlering \rtrong, wrong, <strong>and</strong> from committing an error erlor or a sin which<br />
You will not forgive.<br />
oO Allah! Allahl I seek refuge in You hom {rom <strong>the</strong> feebleness of<br />
olg age.<br />
oO Allah! Guide me <strong>to</strong> <strong>the</strong> best of deeds <strong>and</strong> <strong>the</strong> best of<br />
morals, as none can <strong>guide</strong> <strong>to</strong> <strong>the</strong> best except You, <strong>and</strong><br />
save sv€ me ffro from bad deeds, as none can save me from f what<br />
is bad except You.<br />
oO AII~' Allahr Streng<strong>the</strong>n my faith, exp<strong>and</strong> my living space, space'<br />
<strong>and</strong> bless me in my mY livelihood.
O o Allahl Allah! I seek refuge in You from negligence'<br />
negligence, degra-<br />
degradation<br />
<strong>and</strong> destitution;'l '\ seelt seek refuge in You lrom from unbe' unbelief,<br />
wickedness, vanity <strong>and</strong> show; <strong>and</strong> I seek refuge ln In<br />
You from blindness, deafness <strong>and</strong> leprosy <strong>and</strong> bad<br />
diseases.<br />
O o Allahl Allah! Give my soul piety <strong>and</strong> my conscience purity.<br />
You are <strong>the</strong> Master of my soul <strong>and</strong> <strong>the</strong> Guardian of my<br />
conscience.<br />
oO Allah! Allahl \ l seek refuge in You f from a,knowledge a'knowledge<br />
which<br />
does not benefit, from a heart which does not tremble,<br />
from an ego which is not sated, <strong>and</strong> from a supplication<br />
which is not accepted.<br />
oO Allah! Allahl I seek refuge in You from <strong>the</strong> evil of what JI did<br />
<strong>and</strong> from <strong>the</strong> evil of what I did not do; from <strong>the</strong> evil of<br />
what I know <strong>and</strong> from <strong>the</strong> evil of what I did not know.<br />
oO Allah! Allahl I seek refuge in You from a decline in Your<br />
favor, from a change in Your protection, from Your<br />
sudden punishment <strong>and</strong> all Your displeasure.<br />
oO Allah! Allahl I seek refuge in You from ruin <strong>and</strong> falling,
from drowning drownlng <strong>and</strong> burning, burnlng, <strong>and</strong> from senility: senllity: I seek<br />
refuge In in You from Satan's beguiling beguillng me at my death;<br />
<strong>and</strong> I seek refuge in You from being belng bitten by venomous<br />
creatures. creaturss. I seek sesk refuge in You from greed, bad manners, mann€rs,<br />
bad actions, bad desires <strong>and</strong> bad diseases. I seek refuge<br />
in You from <strong>the</strong> burden of debt, from being humbled by<br />
people, <strong>and</strong> from lrom <strong>the</strong> ridicule of enemies.<br />
oO Allah! Allahl Streng<strong>the</strong>n my religion rellgion which whlch Is ls my fortress, fortregs,<br />
make this thls world a better botter place of sojourn solourn for me, <strong>and</strong><br />
grant me a good life In ln <strong>the</strong> Hereafter Hereat<strong>to</strong>r which whlch will wlll be my<br />
abode. Make my life increase in In all goodness <strong>and</strong> my<br />
death a rest from lrom all evil.<br />
oO Allahl Support $upport me mo <strong>and</strong> help me, <strong>and</strong> do not let lst<br />
o<strong>the</strong>rs overpower oyerpower me; <strong>guide</strong> me <strong>and</strong> make <strong>the</strong> following<br />
of Your Comm<strong>and</strong>s easy for me.<br />
oO Allah! Allahl make me grateful <strong>to</strong> You, mindful of You, full<br />
of fear <strong>to</strong>ward You, devoted <strong>to</strong> obedience of ol You, humble<br />
before You, earnest Barnest in supplication, suppllcation, <strong>and</strong> penitent. penltent. My<br />
Lord, accept my repentance, wash away my sins, answer ansfver
my suppllcation, supplication, establlsh establish my veraclty, veracity, guicle <strong>guide</strong> my heart,<br />
make my <strong>to</strong>ngue truthful, <strong>and</strong> remove all ill'leellng ill·feellng from<br />
my heart.<br />
O o Allah! | I ask You for a resolute mind <strong>and</strong> firmness in<br />
following <strong>the</strong> guidance. I ask You <strong>to</strong> make me thanklul thankful for<br />
Your favor, <strong>to</strong> be of good service <strong>to</strong> You, <strong>and</strong> <strong>to</strong> grant me<br />
a sound heart <strong>and</strong> a truthful <strong>to</strong>ngu€. <strong>to</strong>ngue. I ask You <strong>to</strong> grant<br />
me what You know <strong>to</strong> be good <strong>and</strong> <strong>to</strong> give me refuge<br />
from lrom what is evil, <strong>and</strong> <strong>to</strong> forgive me ms -<br />
<strong>and</strong> You are <strong>the</strong><br />
Knower of <strong>the</strong> Unseen.<br />
oO Allah! Inspire me with good conduct <strong>and</strong> save me<br />
from <strong>the</strong> evil evll of my selfishness. 0O Allah! I| ask You <strong>to</strong><br />
<strong>guide</strong> gulde me <strong>to</strong> <strong>the</strong> doing of good deeds <strong>and</strong> abstaining<br />
from bad deeds daeds <strong>and</strong> love those who are humble, <strong>and</strong> <strong>to</strong><br />
forgive forglve me <strong>and</strong> show mercy <strong>to</strong> me. And if lf You wish wlsh a trial trlal<br />
for Your servants, s€rvants, take me <strong>to</strong> You before failing falllng in<strong>to</strong> In<strong>to</strong> It. lt.<br />
oO Allahl Allah! I| ask You for Your love <strong>and</strong> <strong>the</strong> love of those<br />
who love fove You, <strong>and</strong> for <strong>the</strong> love of every overy action actlon which whlch will wltl<br />
bring brlng me closer clossr <strong>to</strong> Your love.
oA||ahlIaskYou<strong>the</strong>beg<strong>to</strong>|<strong>the</strong>requestfor<strong>the</strong>best|n<br />
o Allah! I ask best of best In<br />
my suppllcatlon, suppl.lcatlon, for <strong>the</strong> best success <strong>and</strong> <strong>the</strong> best be~t<br />
reward. $treng<strong>the</strong>n Streng<strong>the</strong>n me, make hsavler heavier my balance of<br />
good, conflrm confirm my falth, faith, elevate my rank, ecc€pt accept my<br />
worshlp, worship, <strong>and</strong> forglve forgive my mistakes, end <strong>and</strong> I ask of You tha <strong>the</strong><br />
highest ranks in <strong>the</strong> Garden ol ot Paradise. I t ask You lor <strong>to</strong>r good<br />
beginnings, good endings, <strong>the</strong> <strong>to</strong>tality of goodness, from <strong>the</strong><br />
first <strong>to</strong> <strong>the</strong> last, from within <strong>and</strong> frorn from without, <strong>and</strong> I ask ol of<br />
You <strong>the</strong> highest ranks in <strong>the</strong> Garden.<br />
O o Allahl Allah! I ask You <strong>to</strong> exalt my fam€, fame, llghten lighten my<br />
burden, purify purlfy my heart, keep me chaste, forglve forgive me my<br />
sins, <strong>and</strong> I ask of You a high rank in <strong>the</strong> Garden. Garden'<br />
oO Allah! Allahl Bless Eless me In my sight, slght, In my hearing, hearlng, In ln my<br />
soul, In my body, In my conduct; bless me In my life, llfe, In<br />
my family, lamlly, In ln my work;accopt accept my .good deeds, <strong>and</strong> I ask<br />
of ol You a high hlgh rank In <strong>the</strong> Garden.<br />
oO Allahl I seek refuge In You against agalnst difficulties,<br />
dlfflcultles'<br />
calamities, calamltles, troubles, oppression oppresslon <strong>and</strong> <strong>the</strong> ridicule rldlculs of<br />
enemies. engmles.
oO Allahl Allaht 0O Controller of <strong>the</strong> tha Heartsl; Keep my heart<br />
firm In Your religion; retlglon; keep It lt contented contentad with wlth Your<br />
worship. worshlp.<br />
oO Allah! Allahl Grant us increase <strong>and</strong> not decrease,.honor<br />
<strong>and</strong> not dishonor; dlshonor; give us Your favors <strong>and</strong> do not nol deprive deprlve<br />
us; prefer preler us, let not o<strong>the</strong>rs be prefered <strong>to</strong> us.<br />
oO Allahl Allah! Grant us <strong>the</strong> best of outcomes In all our<br />
affairs, affalrs, <strong>and</strong> save us from disgrace dlsgrace In ln this thls world <strong>and</strong> from<br />
punishment In <strong>the</strong> Hereafter.<br />
oO Allah! Grant us such fear lear of Your as will wlll come betw€en<br />
us <strong>and</strong> acts acls of disobedience dlsobedlence <strong>to</strong> You; such obe<br />
obeweedience<br />
<strong>to</strong> You as will wlll bring brlng us <strong>to</strong> Your Garden; <strong>and</strong> such<br />
certainty certalnty that <strong>the</strong> thb calamities calamltles of thls-world thls.world will wlll be made<br />
easy for us by You. Let Lat us enjoy enloy our hearing, hearlng, our sight slght<br />
<strong>and</strong> our faculties facultles as long as You grant us life, llfe, <strong>and</strong> let It lt<br />
be, <strong>the</strong> last <strong>to</strong> be taken away from us. Avenge us from<br />
those who have wronged us <strong>and</strong> help 4s u.s against agalnst our<br />
enemies. snemles. Let no calamity calamlty be bs fall our religion; rellglon; let not nol<br />
worldly affairs alfalrs be our greatest greetert care caro or all about which whlch we<br />
know; <strong>and</strong> Let not those who have no fear of You <strong>and</strong><br />
who do not show ghow mercy msrcy <strong>to</strong>ward us ug rule over ovor us.
O o Allah! | I ask You <strong>to</strong> bes<strong>to</strong>w Your mercy on me' me, <strong>to</strong><br />
forgive me, <strong>to</strong> protect me from every sin, <strong>to</strong> give me a<br />
share of every good, <strong>and</strong> <strong>to</strong> grant me <strong>the</strong> attainment of<br />
<strong>the</strong> Garden <strong>and</strong> salvation lrom from <strong>the</strong> Fire' Fire.<br />
O o Allah! Allahl Leave not lor for us a sin which You have not<br />
forgiven, nor a shortcoming which You have not con' con·<br />
cealed, nor a wary which You have not removed, nor a<br />
debt which You have not paid, nor nOf a need from among<br />
<strong>the</strong> needs of this world or <strong>the</strong> Hereafter, <strong>the</strong> fulfillment<br />
of which is beneficial lor for us <strong>and</strong> pleasing <strong>to</strong> You, which<br />
You have not fulfilled, 0O Most Merciful Mercilulof allshow us mercy!<br />
oO Allah! Allahl I ask for a mercy from You by which You will<br />
<strong>guide</strong> my heart, settle my affairs, remove my rny worries,<br />
protect me from what is unseen <strong>to</strong> me. me, make my face<br />
radiant, purify my deeds, inspire me with wisdom, avert<br />
calamities from lrom me. me, <strong>and</strong> protect me from lrom every evil. evil'<br />
oO Allah! Allahl I ask You for lor success on <strong>the</strong> day of ol judgment, iudgment'<br />
<strong>and</strong> a life lite of happiness, <strong>and</strong> <strong>the</strong> tha rank of <strong>the</strong> martyrs, <strong>the</strong><br />
companionship of ol <strong>the</strong> prophets, <strong>and</strong> vic<strong>to</strong>ry vic<strong>to</strong>rY over <strong>the</strong>
enemies. 0O Allah! I| ask You for ~orrectness correctness of belief; for a<br />
faith which leads <strong>to</strong> good conduct; for a success suoc€ss which<br />
results in eternal felicity; fslicity; for mercy, health <strong>and</strong> forgiveness<br />
from You, <strong>and</strong> for Your pleasure.<br />
oO Allah! I ask You for health, heallh, for integrity, for lor good<br />
character, <strong>and</strong> that I may be pleased with my portion.<br />
oO Allah! Ilseek refuge in You from <strong>the</strong> lha evilof my self, <strong>and</strong><br />
from lrom <strong>the</strong> evilof every creature which You are grasping by its<br />
forelock. 0O my Lord, keep me ms on <strong>the</strong> straight path.<br />
oO Allah! You hear my words, You behold my situation,<br />
You know what is open <strong>and</strong> what is hidden within me;<br />
nothing is hidden from trom You. It lt is me alone who is in need, a<br />
humble seeker of Your forgiveness. I beseech You with<br />
humility humili$ in my heart, with trembling <strong>and</strong> fear, in prostration prostrataon<br />
<strong>and</strong> utter helplessness. 0O Allah! Grant me soundness of<br />
belief, goodness of character, forgiveness of my sins, <strong>and</strong><br />
Your eternal pleasure in <strong>the</strong> Hereafter.<br />
May Allah's blessings be upon Muhammad <strong>and</strong> his family<br />
<strong>and</strong> Companions.
-,J*rtt<br />
i;.,"al\ ai*i ~t:..i j,ln5' ~1 ~\il, .'ut'r*t:. ~I;":;/J ~ r;lilr+Ja:+ i~ j ~<br />
ldl Jl n-u, ;;:m . ;*ijr'' d.tiJ~ ;W)j la')t't , ,~I ;iilr t;i ::;-;j ,'4,,, ~\j<br />
tj ~\ ci ~I i;s ~I~ F Y ~ b.i,,r;'* ~j , ~ u ~ +\;i ~ ~;I<br />
" ..<br />
. .~., .11" I~""<br />
r# +t'.# ,v ;.;1<br />
;.j'd1 ,tigg ' ,~." -G<br />
~ _~~~J ~;.<br />
--..., . .. , .<br />
rtt+ lx; A* &;) , ,rik F stit ii5'<br />
;.qr vit ,5;i b\; gr;r ,-;*v; , ,l.iu-i<br />
ir ,l;;rt, S1i,t , h:Ar i:;i.:j6 , .4t<br />
U\;, ;,g;ir il1;; ilit:i ti sdl ;'iJ:jr<br />
+*i' ;v', 'tri'ri, ,$-jl i-iJ' iqr i-t;ll<br />
,',* U is;, *ij U,1", ;r,;v'r, 4 /lt<br />
.ii u V,:<br />
• " "~\<br />
I~J"<br />
~J _ If"<br />
.. t<br />
,4., i. r!,<br />
u~ U..; Js. * ~\ lllr ~J _*: .. t<br />
.(iJJ.J<br />
~j
,<br />
+V; .uit-i .ll f,Jir ,e;lii stti" Y<br />
, i'E b ^:qJ, , $.'# Ctr't "ll7);<br />
:r ir#r: .i+r! :iti , p ,y :, uJ35<br />
)t !p ): , rfr !t u:i ui i*<br />
Y fiJifi . ;S'<br />
,'€*ri d 'rrii{; "4tr U *,{; ,'dF<br />
ss vt u e l.-!tt r;-ilr gr; a +v'it<br />
ai*i e iiSi' . ;n.Ur-Ju \I;rt !t i:r;<br />
,rtiiUg;;t, uji Arrr9 ,IJ4i Ut:<br />
, $+Vt U Ci, ,dL W Jt;Xt , ii;^2 V J;<br />
a , rr*e Vr,;'ii '#t U Hi<br />
'E "#t bW,#j,,,# #tU\;t<br />
"t#"<br />
:i+'t. ,Li.iit ij; i4t ,.iuLi..rl t5' . :*<br />
* .Ary;U!$r l-tli, otjiJ:.Jt iit't, ,liijJt<br />
d gritr , +ql d'-'+euLi ,rl f,ji' ' 'r'G$t<br />
'4vt:+'t;:', , L{; -e Lr+'t , t #
ilir. t), . .1r., ,r -!t<br />
,F: , ,F js , \fV-; j.t , #, jj. ,.4l*<br />
./l ;j5r . .ojra ,*tr +rij-tlr ai*i; t g.v-t<br />
t,''- t , rLillr qrti , ,>rjr-# :r U. i;\<br />
jij , yrult if tjir , ,lG$r ryv),,r-:.aiir<br />
. ;ul.i'.jr3 Jr i'*i fi5r . ct;; "l;<br />
"rt<br />
e"<br />
e r*$tYj u3j fi:lir ,ilntL # tr,rtt ,-,i'<br />
;jy, u.l|t ,6,r,Ji'r Wi; ,ridij ufi;<br />
:yuhij, qif ,l$' ,,rq; #i fijir .qt<br />
s# j.t) ;,ri fi5r . i;$r .t"t)dLst ,py.<br />
t Wv Wv bj , $*il iir:+.<br />
jr!:v ",<br />
, qf.irr +.tr; v|r y, jrl" ,a$t :nj , !,ii<br />
'.irAi; sliu q;i vrt*:,i, q*\ Wj<br />
,-ts vfuii , t;i; U ur "F S;+f', , \ L;jt<br />
ry *.1; q Fi Fir j^* V; r ur3ri<br />
i<br />
i u;.;t, tiv I'l;.J'v, u'r: ,tt t!;+i j^., V,
,<br />
dt f,iir ,F '; "#3<br />
,,t*i "J+' fi5r<br />
Jl \:.'jll . ~ ~ ;J 4
.<br />
.. ." ",<br />
. ., . .<br />
r-+U' forrr . ~1.lS'11 yu;j, j-ui "uiVr<br />
~~ j , j~' ~j ,li , ;111 +il' ~ i.r, ~ b ~ +<br />
j ~\",<br />
-)&ii , 0, ~,'<br />
rfiii:h , ,t$,upl .lJ1, .0,) I~'<br />
~ L""" J ~~ ' ~ ~.. ~, ~ J L~ t;:"i<br />
riJt<br />
-<br />
;r<br />
.<br />
1< '1 -:II,, -j'.ii .'. I j':'l~',<br />
J d-U , ,i6•~ I:0:.<br />
~ ~ 4.).: ~ L~ J ~ ti; ~ IF (.,Cl<br />
~J"<br />
4J. ,fq3 lj~<br />
FTj ,Fi , ;;. f J,f Ja J, 4i;u; i~~) i~, it;;rr j;.,;.I i^i', J ',,fivi,<br />
4J~~<br />
' ,. " , " t<br />
•<br />
, :;s- [o :.& d '1j vr Js;\ ci y; +: , t .;:. ] ~ ,y ~ b J ,];ti ~I; ~~\ atrl<br />
.,tri$t J, ~~I;;..tj Hi ~~ij *+,t,, :p. & ~ J'*'tt '1j ~~\j *Hti<br />
, ~ u ~\~ Gt;1ry ,~ au i.)~ irl&, ,d, Ji i;lS--1 ir&l ~T *i;J ~\ i+r<br />
I __t..\' ,<br />
,#,i d.j<br />
.,t, I~:~~' ,~<br />
,W Qi.i# br;i la\'" ,sI ,1011 ~<br />
~ J ",pY v:- .; .., J ~<br />
":J<br />
;.<br />
~ j ~ij $ii ,~, r,# ~j L|t '~:;J , Gt ~ij -i; ,~;;. , a.;<br />
• I"<br />
+l fi5r , ... "<br />
,f<br />
'^:'it,f-i;<br />
'<br />
~l ~, . ~d~ t* ~ ~'j ,~L:..!, ;r:l ~+=-- '*t j<br />
... I" ° • t ....<br />
~~\j ai*i; ,. ~)' +fJr JS- ,F ~fJ'j Airl ,.,<br />
~'1' ,a'*jr J ,,; ~t;!J, ..,$r ~L:..I {.u'ti,i<br />
,1+ ut i*i, t J*.tV t';i iEJ. 'F,:,<br />
tI tI ..... ... • •<br />
, ~ L:.li ~L:.-'j<br />
b +ir\: 'r*t; , ~~~ ~j<br />
; i+,$:i1 ,u;t:,<br />
~l:;;; :P-<br />
~ ~<br />
",<br />
~;\j , ~\,;;;- ~ ~~\)<br />
..."" , lj~l4 ir':1,;<br />
\i~j<br />
. .". .""<br />
it uii ,'rrl ti l;;ii't ,'rfru ';<br />
r~ ~Ij ,~ ~ !\Al::t"lj ,~\,; ~<br />
t... ." ~;I' "',<br />
.rA,<br />
.~~I
f, b +\fii i(l;jr; i+,t',.wrtt i'r:;lir<br />
. :Qrr<br />
l;;:5tt qu+lri gy;lg<br />
';r<br />
srifr; #'; ;J.rr a + iil;<br />
;; ,ti , V!:j , uty .'-.i +T rC' . pi-L'-jr<br />
b $, lrli ati1rr' , v1,) d; .-:i , u&i i<br />
iiti,<br />
';<br />
&j:i I fr, i::;i ! =r; , &{ i'jt<br />
b &, ifi ;l , iiil . r+l Jus-i Y<br />
',-2<br />
b +ifli, jl;i pv'; ,r,i, il;v<br />
b +iri +t i*rl' ,pi jv'; b.'r,iti.u<br />
*t, J*j1 l.;ri;j + ,$G J;: - ,t':,*. Stti<br />
uj ,i.[r, p-grr h + i';i' ;1 'rt:r ,rtri<br />
b .1! \ri, , ri,, 4t5<br />
"#<br />
o.jl<br />
,'W+ uri ii ; +iii, , +tJt r+ i',": i'r<br />
u,if\ -rt r,r' gt Jt +a, ir b 4iiit<br />
if\.<br />
,rji'rjrl ,r;\rr.,lt;"jr; ;v*'nir +r.# u
';i)i,i<br />
4,.,/ i:v , e*.l/, i, F tV.iid<br />
, oq,i dt b u, \pi r"t ii5' , ;.:i{1*lirr<br />
,,id,i F, i,;, ,,p-ijr; Ft 'u + i;i;<br />
iiijaTijJir . lv', rtt, i.it,* b +iiii<br />
, Lr.i, ihi't . L$ u,lt L,it clr rii<br />
iiSr . or\rlt iiu t7-ir, gjdr ,.r;F-ari*i;<br />
,o4u{;;lr )r) ( rUiiir fr.d}, Ar'*i ;f<br />
,t , stq JL,t-j:Jt, , aflt #t s\ pht iit<br />
,i dri ii .1, \i\t. ii*i q.'l;, ifu),t r<br />
j "^rh; # j , Jv ,sd. ,i +'.ai ri , dui<br />
Jiji Jt 3;i ii e! i;i eg ;5r .. ilii Y ril<br />
++i;v .i>r;!r,;ri'*ir#) ,t*t fiJil . #r<br />
i#i ,i;t e i4j ..ui {1 qr1;!<br />
J&3i , ,;tt,J iFi rclr ..^li v1 \1'=t A<br />
u Jt, i'ii ,il .,4ul . +:t i, d !.,6.i.'5.,'ri d
i--erl<br />
~I JJ ":"li,r J y... ~L. } lr. .~..u, ~4<br />
,-r.!^If,lS o|f \i \, ,4U ,i t* ,t -,ll .*Li<br />
. ,.~..u\ J-'r ,;r \Api; JJ r'.rl<br />
. ete-tJl *|f U \* ,,i-l tl-rLl<br />
*iiur;;i; ,54) ,t'q-,u;Jti ,;;,tr Jti*i i, f fi5r<br />
ij.5r ,J,vii kT'r , ,i1ii .I1 iiiir . JYj<br />
fi ,fr- ,fi ,4 b,i &4 * A<br />
"El<br />
F a iu;i i,i u,IhhiiiS, Gi h.j dry<br />
ijliit , \r;'. j. dv fijir ,ifi. j.iv'#,<br />
'au.ifi<br />
;;lijliir. arid,ir t . ,t/. ,r Cv<br />
eli fijir . €.ii vtit I , ;iir yt^t i':, pV Fl<br />
!r;t * ,ii, uj3 vii , a;;v..li {t iJ1 i s.j<br />
iJ , u*v'f :r Jr.iii , i-li'iiu !+jr
arrfl; Cl.}I JJI<br />
ffi US-r;Jl .r-r*.,ro ..1.rtis<br />
( tuil+yl o.ilrh )<br />
.. rliJl1 ~~IJ 4,.\All trrlrJt ~~\ 99.11 ..:JI)IJ"j c,.,t1lr] ...Wl i.t Jl 4.-.\l)l iiUl 4J,;p i-b1ri &Ul e#l J~ .tl.<br />
•.i.t cjr ~ rrJq rli ;0 .IiJ .ri1 ~J.,,-.J\ iry-Jl 4,e~1 idll 4S:Wl igLll - .)'~)I J\jr Ju,)1 ttJJllJ 1 J i 'e .roU1J y!t1<br />
.:r .f .:>~~ iti.! ..:J\JU:-I c.,Ulll ~ p.J - ~~'4 lrt.rJ\ JW.)~IJ rl.:1J|1 i.r.ill ep.rlJ ~J\ldl JllrJt ~, dt<br />
.A'l,r/t/", ,lttr/t/lA<br />
~)I.iJ eJlt1
~-<br />
Jli;Ilg of;lJ +.llr;ll +tful rtJtic<br />
~)~ ,rcJ)!:fJ,.rltf ~-':')~I, "".lll;r bg*tJt f f<br />
iTt(tH..,.r~<br />
r.rr{.rr[./9.1.[rro'lov.rtir]J<br />
.'liT<strong>to</strong>,OV.J~<br />
lI~rt ',,ttji'*_- ..tU)1 \At "" ~<br />
"~.;;,,~laJl~"~<br />
A·A..,... ~ .'/nuo.,.J~<br />
""'~ o.rg'p ~-':';~I, rfi;ft9 .."..ill;r<br />
ir *tJt )5 f<br />
., .r ' n(A~A. rrlrrtl. .J~ g.re*lJ<br />
.;;"WlaJl4.A.:, crUWt U \"<br />
I<br />
(~I.:.):J\j."••,11, (:U1!15 oy.!15 "j~,~I, rlti5itg ~l4...~I.J,;.:JI.h,) it l-l ,lrPr c;l.rt)<br />
I<br />
I \lIt! t\\f l ~4)1 jruy'l .H·\·~·(.:J~<br />
.l ' {,.1.r.t!,ri:l;<br />
I<br />
I<br />
..::Il.,J~'~':;J';~/'/IJ;;JL..ill""JlA:JI..,..;.tl1<br />
Jl,Jl'Jt 1a- t rUrYrJ ;Fr!<br />
;rlr:Jr. !.:qll<br />
~.J.,Jy /.-fJ+Jl<br />
·\/It.\\n..,..s\jj . \ / tY. \ \Yr ,Jgsb ·\/tn'AM':'~<br />
. r 7 trr.r"l^r;riqlj<br />
IIIOi \ltOlsitrJr ...... l!>J1 tt~n.,. rtqrtt1-.,. ....,..<br />
I(t"".~ l{.1 s !r4 n(O(\(..,.r~<br />
rrf ottt UJg<br />
,1.:ooJa.J" .r*J*Jtr ~\.:.)~\, .rt^i.1115.".IoU cy JJ .j,\aOJ1 Ur5tr;lt<br />
~\ .;J*Jl<br />
·1· .r (.r·liT t.r.\[t i·t\OAV..;~<br />
1.r<strong>to</strong>,rv g9i.[<br />
J.'~ .;;,,~laJl c,r-JFJr ~" t+i f .r<br />
"l,e<br />
l^f.r v u, olrrr\l lrJU .1iorr!.v1a,lJe.lj<br />
; r<br />
1I('O~4)lt'Ar(..,... \\tro !,b!-r1 r.Art e ~ J, i.OltAV..,.r\S<br />
f..orr^v.,JU<br />
tAir..,.. ~ O(ntll..,.r~ "/On(V(A.J~<br />
~\.o.all.i. ;lor)l rL ~-':')~I,• Jf ;)t9 i5rJJ ".IoU .j,\aOJ1 ,r9\.dt ~I iJirJt<br />
~~,'+L<br />
L: ...r:.r,<br />
*! .;;,,~~I crUbjl ~'" t+ylilEs .,,~ jJ.l"" f I<br />
·1 .\ (AtV(AI..,.r~ {.^tvt^i./U .1(Anl1'.J~<br />
.r f.^rtt11 !,rr:jj<br />
"" y ~.V ' m··rA..,.r~,.J~<br />
rrt..'r^lJUrut+ii<br />
II(IV \\tlv.trurl .}:>4)lr\-tl..,.. r\'r\ e ~ !ts,<br />
"F'v<br />
...A;U:.J~ _rj|JrJtrcJUlrJr<br />
.;;,,~laJl ~"~ +tqt<br />
"';Ual... dudd ~I.:.)~I, Jl':,)Yl, .".JJ o je -lJ .j,\aOJ1 rrgfJt ~I r,;Sall<br />
\oO"" e ~ lra .LVn'AH.:J~<br />
.r''vrf.arr gi+lJ<br />
(100<br />
HOI {ro\'.0./g.r .. O..,.r~.1 (r( trl ...vv VV.:J~ rlyiJJ<br />
1I"t I \rrr .}:>4)1 9irUrl uwo llrv0 "" ! ~ Ja<br />
.;;,,~laJl c,Utdt ~'" i*i ! • ".IoU ; g*lJ .jj\aOJ1 .rr1\r:ll ~I u-:5rJt<br />
....~I~<br />
i.J'5-Jl d-<br />
tvvi..,.. rvvt g ~.t rJl' .r On·O~i Ofl'01t. ..,.r~'.J~<br />
y'U9.J.ra':U<br />
....;.ll" 4-rrJ,U ~I.:./il, Jt!lyr, ."..ill ojrJl jir. j$,jA<br />
(A, {.^1.r^[,/g ,tAl: ..,.r\S.1.r (A","".:J,A.J:i<br />
t,ri.'1.r 9t {<br />
\lOW 1\61vv€c-J,v..riu """,,,)1 v··n "" ~<br />
-€<br />
.1....-JI.r ,t_,*rJlg> ......... s.r*,J.tU!-Jl ..:;..~laJ\~" *1ej.i ~ :i5-<br />
t'iOr trlOr • be .I.> III. ',r.. r..,.. e oJ"'.t _d .r "0'11(..,.r~.J~<br />
tl0r.q( _,Jt!:'r- i..;Q')" iirrrl, ~1.:.):Jlj.".IoU J|.iJ:1, ii9.c-r! ...tj\aOJ l ,rgrJt ~I<br />
"-:5+lt<br />
(IV,O'I..,.r\J.\<br />
trv ort y'tf .\ (1IA'OI.:J~<br />
tr\^.or JyirJ;<br />
•;s.1.><br />
~""':"";>';;"I,J~I.. .i^!pr r> crUtrJt otr.iJ ,,.Ii""',I,r.;;JI~1<br />
,rr5ldJt UJLJ1 "'iT \\1tr .,j;>~)' iUrl Avnl..,. ^vrlt s ~ rP<br />
·r .r ,';r.(t!<br />
'1vr' Ir\ Wt!VOl rvrtvor ~~ 9yi.5<br />
t\(Ol l\t6f. • oJr .l.>IOV~A..,... \0v1.\ e """,.t .ro Wt!I(V..,.r~<br />
rvrttiv ,Jl!<br />
~"';;"l."ilaJl~" g-".r,lu c,!\rJr +t..- .....<br />
oU·"t..,.r\J.1 611.r:r rJU<br />
.\ etAltll.J~<br />
ot^1r\t J.ril:<br />
.:J~ JF ~-':')~I,. )LlJYlt 6 "..ill;.l""<br />
r.rJ\ f /<br />
III(t("...;..rI~..,. \\ttrCF.-ll cw..p ~<br />
HW..,... lilv v """,(tlIIV<br />
J,<br />
trrlrv. . ..,.r~.( .f HI1t!O.J~<br />
,Ju<br />
f.rrrl16..1+i:[<br />
~i-..u" pt+.!L .;;"WIalI 'iltrJt 4.A.:, i.d<br />
':'rJl .it*Jl ~,.".;" i;.bJ! .;;,,-.rlaJl giJlrJt ~. ef c t.-JL<br />
..,...:;.s;..<br />
,t, f A'irorc Ar't!"OtC AtVtVVt.:J~<br />
ArVtVVr rJrr.l;<br />
'.tn \'rll .... ! """"i Jp .t Ai'lrlrj~<br />
^t1\rqr Jt{J<br />
t\\t\ l1\r\ .~.lll rLrJ\ AtV(V lrvtv.. .. ..,.r~<br />
UJ\!<br />
... -,r.'+ -"""" .;;,,1,J1al1 ilJrdr ~" +t ..,...:;.s;.. !i:5.<br />
,,\\,olrj~<br />
11\.C\r iJ.ra{<br />
AVO..,.. AVo e ~<br />
Jd<br />
,,->'0',, ,re|Ir ~\.:.):JI, rLilltS '".IoU f 5r+U ...... .rrjrJt ,\aOJ1 ~I ,-J,5irJt<br />
OAV(I'l..,.r~.t<br />
6^vt11l. .r UJg OA"Wt.J~<br />
o^llrvt .Jl+[<br />
_~'I...>'ilt.n..,...<br />
rttAl .t_>It r.lr e ""'" rf'
~lti,J~t, .rt-S;$tf i~...u.t Ffc*$ ~,\.Lat firr3h;tt · rgrif,,rtt<br />
'"«is:: .tt<br />
4a..a..L.J'u A+ _ r+tt+ •• ':'Wt.=..tt di\*It+lr _. a..c 3a.*3fi9<br />
_.J-J~ -<br />
,}l..:.J11,~~J.1\J"'li,Y\,~~11.j,~1i)\j,"'\~l.;,,;W<br />
rli;I r 1 ip*l t g r "itilf l iu )l-I r ;lyl! r i; r j3 j+t't *$<br />
\\iO'''''~;J\- 1\t tl -<br />
iliJ' Yi'\TY~. YtlY!.r. ~-~,}......1I~"..l1~1<br />
$*- r9lgr.,.tri*rdtif,lrrtt<br />
+O;,ii +t11- \-n."n....,..sIi+O;,'i-\-n,..AAA..;w'"<br />
t- tT-\\lY.,.sS + 111-l- tttrJ*f,/r.il6<br />
THE CO-OPERATIVE OFFICE<br />
FOR CALL & T, GUIDANCE GUIDANCH AT AL-BADIAH<br />
Under The Supervision of The Ministry of Islamic lslamic Affairs<br />
Endowment €ndownrent Guidance €uidance & Propagation<br />
Kingdom of Saudi Arabia P.O.Box P.O.Eox 24932 4832 Riyadh 11456 11rt56<br />
Tel +966-1-4330888 +"966-1-4330888 - Fax+966-1- Fax+966-l- 4301122