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dk nkf - Nordisk Konservatorforbund Danmark

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Despite all our rational attempts at being “faithful<br />

to the work”, it seems to me – as an engineer and<br />

admirer of this unique building - legitimate to<br />

interpret the recreation of the original building idea<br />

as being true to the spirit of the place. Just as every<br />

new performance of a classical piece of music is of,<br />

necessity, a reinterpretation, we wish to reinterpret<br />

our monument in a consciously responsible manner.<br />

This process comes up against its limits when the<br />

existing substance is destroyed at the expense of<br />

recreation. It goes without saying that we also have<br />

to discuss the scope and positioning of the recreation<br />

in the context of the building itself.<br />

Two basic decorative elements in Bruno Möhring’s<br />

building will serve as practical examples here: the<br />

stained glass in the large windows in the façade, and<br />

the Jugendstil canopy over the entrance door to the<br />

engine house.<br />

The surviving windows on the outer façade all have<br />

clear transparent glass. There are many signs that<br />

the steel window frames were partially repaired,<br />

changed or even renewed in the 1950s, and at this<br />

point of course they would have received new<br />

panes of glass. When we look at the sources and<br />

the old black and white photographs it is possible to<br />

clearly establish that the windows were originally<br />

lavishly endowed with stained glass. Both the large<br />

windows in the central projection contained lead<br />

glazing motifs. But what colour were they and what<br />

was the quality of the glass? A good indication of<br />

what it might have been like is provided by the<br />

interior windscreen near the door, where 98% of the<br />

glazing still exists [14], although it is clear that the<br />

motifs were entirely different from that of the main<br />

windows on the façade. Intensive searches made in<br />

obscure corners of the interior of the building and<br />

in the ground outside threw up a few very small<br />

coloured glass splinters. That said, it is still difficult<br />

to reconstruct an exact quantitative arrangement of<br />

the motifs in the windows. There now exist new<br />

methods of making a comparison by using blackand-white<br />

photos and “reference glass fragments”,<br />

and these have enabled us to make a plausible<br />

reconstruction of the original stained glass. But<br />

we have still not solved the problem of how to<br />

establish the exact properties and surface structure<br />

of the glass. And even if we do, today’s coloured<br />

glazing, including so-called cathedral glass, differs<br />

considerably from the original glazing in its method<br />

of manufacture and the materials used.<br />

Such differences would not really matter if we simply<br />

used the replica of a complete stained-glass window<br />

without comparing it with the original. What is to stop<br />

us from making a conscious new interpretation and<br />

presentation of the original? Many recent publications<br />

have described the engine house as a “cathedral of<br />

labour” – and it must have made a similarly solemn<br />

impression over 100 years ago. For this reason I would<br />

be in favour of at least furnishing the windows on the<br />

west wing of the engine house, which still contains<br />

original engines, with new stained glass, provided there<br />

is no attempt to imitate the original state of the window<br />

but merely present it as a “surrogate” in the sense of<br />

Fig 13: Conservation work on the façade has been tested on<br />

a small scale in order to get experience for the entire task (N.<br />

Tempel, LWL-Industriemuseum, Dortmund, 2008)<br />

201

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