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dk nkf - Nordisk Konservatorforbund Danmark

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”The control and disciplination of the working process is a<br />

central characteristic in the industrialism”<br />

Standardization<br />

To be able to obtain efficient production, standardization<br />

of products – or at least standardization of<br />

components - was necessary. But standardization<br />

cannot be seen merely as standardization of product<br />

and production, it was in fact an all-intrusive<br />

change of mentality and of the concepts used for<br />

communication among people. Time and space<br />

needed definition and standardization.<br />

The concept was used as a disciplinary tool by<br />

employers and as a collective protective mechanism<br />

that by agreement ensured the workers a standard for<br />

work which they could struggle to improve – like for<br />

instance over-time pay, and these facts changed the<br />

common understanding of their position from class<br />

awareness to active class consciousness. Concepts<br />

were invented and the meaning of existing concepts<br />

changed in accordance with the new society.<br />

Concepts connected to the cultural phenomenon of<br />

consumption, working, living and of time and space<br />

all got new meanings.<br />

Representation and preservation<br />

seen from a curator’s point of view<br />

The characteristics mentioned above are not just a<br />

matter of categorization of an object, but of concepts<br />

that actually in themselves should lead to active<br />

collecting and the preservation of objects.<br />

Now, working on a daily basis with objects, I often<br />

find myself - though I am very much aware of the<br />

fundamental characteristics of the industrialized<br />

10<br />

materialism – retreating to the standard of museum<br />

collecting: I look for the unique. I feel safe in my<br />

decision to include an object in the collection, if<br />

I find that characteristic and odd story that makes<br />

this object special in comparison with all the other<br />

anonymous objects being offered us. It is my<br />

impression that this way of dealing with the objects<br />

lies very deep inside all of us who work with objects:<br />

We want the unique object. The question is whether<br />

we should abandon this well-known practice<br />

and chose a more sustainable and representative<br />

approach?<br />

My suggestion is that – at least for a period to<br />

balance our collections – we should try to focus and<br />

unfold the unique story of the non-unique object!<br />

The Concept of Mass Production<br />

Just to clarify, before moving any further. I fully<br />

recognize that every object does have its own story.<br />

A bottle of milk opened in the kitchen of a Laestadian<br />

religious family in Kiruna could potentially tell us<br />

another story than the milk served at an “all-included<br />

breakfast” in a fancy bar in Reykjavik.<br />

The main point is that in essence the object is the<br />

same. And that the strength of this standardized and<br />

mass-produced object lies in the multiple story:<br />

A mass-produced object with a mass-produced<br />

representativeness carrying not only the story of one<br />

family, but of hundreds of thousands of families.<br />

Let us turn to another – in a Danish museological<br />

context - well known object type: Coming into a<br />

museum storage room, you can be quite sure to find<br />

several if not hundreds of engagement gifts from the<br />

period 1700-1850. One could argue that every object<br />

in the form of a personal gift is unique: Every gift<br />

has been manufactured on request, step by step, by a<br />

skilled woodworker or by the fiancé, the inscription<br />

is unique, the receiver and his or her use of the gift<br />

is unique. The answer to the question: “do we really<br />

need more than one” has traditionally been: “yes,<br />

we do want more to show that they differ, that they<br />

represent an individual story, which is normally<br />

hard to separate from the folk culture.”<br />

Now the obvious answer to the question “how<br />

many tetra-pack milk-containers do we need” could<br />

seem simple: “we need only one as they all look

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