Words on the Way - Muz Murray Mantra Yoga Master

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thighs and the soles pointing skywards. The hands rest on the knees, with the thumb and forefinger joined together, the other fingers straight, but relaxed. From padma—lotus, åsana—seat or posture. Pådya pahd-yah) (pahd Sense: ‘Washing the feet of’ an idol, or whatever other symbol may be utilise in ritual worship. The esoteric significance is that the water is offered to the ‘feet’ of God. Pakvi — see Paripakvi Pañcakoça — see Panchakoçha viveka Pancak‚hara — see Panchak‚hara Pancanga lak‚a~a — see Panchanga Lak‚ha~a Panch-ågni ågni-tapasyå (panch-ahg-nee-tap-pas-yah yah) Var: Panchaagni, pancha-ågni tapas, pancagni Synon: Dh¨ni-tap, dhooni-tapas, panchakkini Sense: ‘The austerity of sitting between five fires’—namely, four fires on the ground oriented to the cardinal points, with the sun above counted as the fifth. A scripturally approved method of purification, in which the practitioner, utilising the repetition of mantra, is himself the ‘offering to the fire’; sometimes sitting between the ‘five fires’ for up to twenty years. In the 20th century it has become customary in some areas, to increase the number of fires over a long period of practice. Root: Pancha-five, ågni--fire, tapasya—austere spiritual practice. (See Ågni) Quotes: 451
R—WORDS on the WAY Ra (rah) Var: Synon: Sense: ‘Light’ (acc. to Kriya Yoga.) Root: Quotes: Other: Bib: Refs: Rådhå (rar-dhah) Var: Synon: Rådhåk®i‚h~a, rådhåswåmi Sense: ‘The psycho-spiritual current of consciousness in a rising flow towards absorption in the Absolute.’ Hence, in mythology, the consort of Krishna is named Rådhå; as the combined word rådhåk åk®i‚h~a, means ‘that pure Consciousness which uplifts and attracts the senses from outward things towards the Source of Being.’ The reverse flow is the downward current towards outward sensual objects and is known as dhåra, the reverse of rådhå. Rådh dheshyam (rar-dhesh-shyam) Var: Rådhe Shyam Synon: Sense: ‘The dark-blue lover of Radha—Krishna Krishna.’ Rådh dhåswåmi (rar-dhah-swar swar-mih) Var: Rådhåsvåmi Synon: Sense: ‘The rising vibration of nadam (the primordial sound) in 501
Page 2 and 3: Words on the Way T
Page 4 and 5: “When your Advaita-nishtha is acc
Page 6 and 7: my interpolations in brackets may e
Page 8 and 9: preceding explanations. Some of the
Page 10 and 11: A — WORDS on the WAY Å Var: å,
Page 12 and 13: Sense: ‘Instinctive ‘ clinging
Page 14 and 15: B — WORDS on the WAY Båbå bar-b
Page 16 and 17: eligious paraphernalia. Baikhari ja
Page 18 and 19: it, at the next segment of the spin
Page 20 and 21: D — WORDS on the WAY Da (dah) Sen
Page 22 and 23: Dakshina dak-shin-nah) (dak Var: Da
Page 24 and 25: from a dream in which he experience
Page 26 and 27: the Apsaras (celestial nymphs and d
Page 28 and 29: (automatically). This is ajapa Gaya
Page 30 and 31: Idandra—see Indra Indra (in-drah)
Page 32 and 33: the state of deep sleep (su su‚hu
Page 34 and 35: K—WORDS on the WAY Kaivalya (kai-
Page 36 and 37: the emanation and dissolution of th
Page 38 and 39: Beside the goddess, two elephants a
Page 40 and 41: Var: Sense: ‘Middle.’ Mådhya N
Page 42 and 43: N—WORDS on the WAY Nåda (or Nåd
Page 44 and 45: In the Tibetan Highest Tantra tradi
Page 46 and 47: ) “There are two classes of ojas:
Page 48 and 49: P—WORDS on the WAY Påda da(m) (p
Page 52 and 53: consciousness, which leads one up t
Page 54 and 55: Sadashiva. *Para-shakti is the kine
Page 56 and 57: senses; and 4) a desire for liberat
Page 58 and 59: T—WORDS on the WAY Tadvana (tad-v
Page 60 and 61: U—WORDS on the WAY Ucchatan ooch-
Page 62 and 63: V—WORDS on the WAY The letter ‘
Page 64 and 65: Y—WORDS on the WAY Yagña (yag-ny
Page 66: Bib: Refs: 1 Kena Upanishad—Comme

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