Words on the Way - Muz Murray Mantra Yoga Master
Words on the Way - Muz Murray Mantra Yoga Master Words on the Way - Muz Murray Mantra Yoga Master
Var: Sense: ‘Middle.’ Mådhya Nådi (mah-dya-nar-dee) Var: Maadhya naadi, madhya-nadi Synon: Atmanadi, atma nadi, Amritanadi, amrita nadi, Amrita, Atma, Ganga, Kaivalya, Para, Sushumna Sense: ‘The central psychic nerve conduit within the spine: Sushumna.’ Mådhyana (mard-yar-nah) Var: Maadhyana Sense: ‘The state of conceptualisation in thought before words are vocalised.’ Mådhyamikas mard-dhee-yam-mik-kas) (mard Var: Maadhyamikas Sense: ‘The Buddhist sect which propounds the doctrine of the non-existence of soul, known as anåtman (no Åtma). This concept is a misunderstanding of the teaching of the Buddha who had refused to comment one way or the other on the existence of soul, preferring investigation to speculation. Madhyestha madh-yes-tah) (madh Var: Maadhyesta, Synon: Upekkha or Upekkhaa), Sense: ‘The capacity to maintain equanimity in all situations.’ Root: Quotes: Other: Bib: Refs: Maha (mah-hah) 379
Sense: ‘Great, immense, cosmic.’ Maha is usually found prefixing a noun as a superlative, as in Mahatma—Great Soul, or Mahavakyas—Great Utterances, Mahårishi—Great Sage or Seer, Maharaja—Great King. Måhåbh bhårata (mah-har-bhar bhar-rar rar-tah) The great epic story of the social and spiritual history of India (Maha —great, Bharata — ancient India). This huge poem was composed by the poet-sage VedaVyasa, around the 4 th century C.E., which tells the story of the struggle between the Kaurava and Pandava brothers in their dispute over the rule of a kingdom. Amid their trials and tribulations, the narrative discloses a vast amount of spiritual, religious and secular lore. Bib: a) The Måhåbhårata Text as Constituted in its Critical Edition (19 Vols.) — R.N. Dandekar (Bhandarkar Oriental Research Institute, Poona. 1974) Maha-Bhava (mah-hah bhar-vah) Var: Mahabhav, Synon: Sense: ‘An extremely rare and high spiritual condition of total immersion in divine love and bliss.’ (cf.) Bhava. Root: Quotes: Other: Bib: Refs: Mahåbh¨tåni (mar-har-bhoo-tar tar-nee) Var: Mahaabhootaani, maha-bhutani, Mahåbh¨tas, Synon: Mahabhotana 380
- Page 2 and 3: Words on the Way T
- Page 4 and 5: “When your Advaita-nishtha is acc
- Page 6 and 7: my interpolations in brackets may e
- Page 8 and 9: preceding explanations. Some of the
- Page 10 and 11: A — WORDS on the WAY Å Var: å,
- Page 12 and 13: Sense: ‘Instinctive ‘ clinging
- Page 14 and 15: B — WORDS on the WAY Båbå bar-b
- Page 16 and 17: eligious paraphernalia. Baikhari ja
- Page 18 and 19: it, at the next segment of the spin
- Page 20 and 21: D — WORDS on the WAY Da (dah) Sen
- Page 22 and 23: Dakshina dak-shin-nah) (dak Var: Da
- Page 24 and 25: from a dream in which he experience
- Page 26 and 27: the Apsaras (celestial nymphs and d
- Page 28 and 29: (automatically). This is ajapa Gaya
- Page 30 and 31: Idandra—see Indra Indra (in-drah)
- Page 32 and 33: the state of deep sleep (su su‚hu
- Page 34 and 35: K—WORDS on the WAY Kaivalya (kai-
- Page 36 and 37: the emanation and dissolution of th
- Page 38 and 39: Beside the goddess, two elephants a
- Page 42 and 43: N—WORDS on the WAY Nåda (or Nåd
- Page 44 and 45: In the Tibetan Highest Tantra tradi
- Page 46 and 47: ) “There are two classes of ojas:
- Page 48 and 49: P—WORDS on the WAY Påda da(m) (p
- Page 50 and 51: thighs and the soles pointing skywa
- Page 52 and 53: consciousness, which leads one up t
- Page 54 and 55: Sadashiva. *Para-shakti is the kine
- Page 56 and 57: senses; and 4) a desire for liberat
- Page 58 and 59: T—WORDS on the WAY Tadvana (tad-v
- Page 60 and 61: U—WORDS on the WAY Ucchatan ooch-
- Page 62 and 63: V—WORDS on the WAY The letter ‘
- Page 64 and 65: Y—WORDS on the WAY Yagña (yag-ny
- Page 66: Bib: Refs: 1 Kena Upanishad—Comme
Var:<br />
Sense: ‘Middle.’<br />
Mådhya Nådi<br />
(mah-dya-nar-dee)<br />
Var: Maadhya naadi, madhya-nadi<br />
Syn<strong>on</strong>: Atmanadi, atma nadi, Amritanadi, amrita nadi, Amrita,<br />
Atma, Ganga, Kaivalya, Para, Sushumna<br />
Sense: ‘The central psychic nerve c<strong>on</strong>duit within <strong>the</strong> spine:<br />
Sushumna.’<br />
Mådhyana<br />
(mard-yar-nah)<br />
Var: Maadhyana<br />
Sense: ‘The state of c<strong>on</strong>ceptualisati<strong>on</strong> in thought before words<br />
are vocalised.’<br />
Mådhyamikas<br />
mard-dhee-yam-mik-kas)<br />
(mard<br />
Var: Maadhyamikas<br />
Sense: ‘The Buddhist sect which propounds <strong>the</strong> doctrine of <strong>the</strong><br />
n<strong>on</strong>-existence of soul, known as anåtman<br />
(no Åtma).<br />
This c<strong>on</strong>cept is a misunderstanding of <strong>the</strong> teaching of <strong>the</strong><br />
Buddha who had refused to comment <strong>on</strong>e way or <strong>the</strong> o<strong>the</strong>r <strong>on</strong> <strong>the</strong><br />
existence of soul, preferring investigati<strong>on</strong> to speculati<strong>on</strong>.<br />
Madhyestha madh-yes-tah)<br />
(madh<br />
Var: Maadhyesta,<br />
Syn<strong>on</strong>: Upekkha or Upekkhaa),<br />
Sense: ‘The capacity to maintain equanimity in all situati<strong>on</strong>s.’<br />
Root:<br />
Quotes:<br />
O<strong>the</strong>r:<br />
Bib:<br />
Refs:<br />
Maha (mah-hah)<br />
379
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