[B.] St. IGNATIUS of LOYOLA Presentation: The ... - St. Gaspar Bertoni
[B.] St. IGNATIUS of LOYOLA Presentation: The ... - St. Gaspar Bertoni
[B.] St. IGNATIUS of LOYOLA Presentation: The ... - St. Gaspar Bertoni
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INTEGRE;SJ-OFM<br />
= 5 =<br />
# 225: Colloquy. Close with a colloquy, or colloquies, as the circumstances suggest, and at the<br />
end say, Our Father.<br />
2. NOTES<br />
# 226: Note 1. In the subsequent contemplations, all the mysteries from the Resurrection and<br />
the Ascension inclusive are to be gone through in the manner indicated below. As for the rest,<br />
throughout the whole Week <strong>of</strong> the Resurrection, let the same form be used and the same method<br />
observed a were followed during the entire Week devoted to the Passion.<br />
<strong>The</strong> first contemplation on the Resurrection, given above, will serve as a guide [cf. ##<br />
219-221]. <strong>The</strong> preludes will be the same, but adapted to the matter being considered. <strong>The</strong> five<br />
points [cf. ## 222-224] will be the same. -<br />
# 73, ff. Additional Directions. <strong>The</strong> purpose <strong>of</strong> these directions is to help one to go through the<br />
exercises better and find more readily what he desires. [<strong>The</strong>re follow here practical enjoinders] [cf.<br />
## 73-81]<br />
- In all the rest, for example, with regard to the repetitions, the Application <strong>of</strong> the Senses, the<br />
shortening or lengthening <strong>of</strong> the mysteries, etc., the Week devoted to the Passion may serve as a<br />
model -<br />
[# 133: Note. Sometimes it will be pr<strong>of</strong>itable, even when the exercitant is strong and<br />
well disposed, to make some changes from the second day to the fourth inclusive in order to<br />
attain better what is desired. Thus, the first contemplation would be the one on rising. <strong>The</strong>n<br />
there would be a second about the time <strong>of</strong> Mass, a repetition about the time <strong>of</strong> Vespers, and<br />
the Application <strong>of</strong> the Senses before supper.<br />
# 208 Second Day ... [practical suggestions]<br />
# 209: Note for Seventh Day. ..[practical suggestions]<br />
# 227 Note Two. Ordinarily, it is more in keeping with this week than with those that have<br />
passed to have four exercises a day, instead <strong>of</strong> five.<br />
In that case, the first will be on rising in the morning, the second about the time <strong>of</strong> Mass,<br />
or before dinner, in place <strong>of</strong> the first repetition. <strong>The</strong> third, about the time <strong>of</strong> Vespers, will be in<br />
place <strong>of</strong> the second repetition. <strong>The</strong> fourth, before supper, will be the Application <strong>of</strong> the Senses –<br />
# 121, ff. <strong>The</strong> Fifth Contemplation. This will consist in applying the five senses to the matter <strong>of</strong><br />
the first and second contemplations [ <strong>The</strong>re follow here some practical points ... ## 121, etc.]<br />
- to the matter <strong>of</strong> the three contemplations <strong>of</strong> the day.<br />
In making the Application <strong>of</strong> the senses, attention and more time is to be given to the ore<br />
important parts and to points where the soul was more deeply moved and spiritual relish was<br />
greater.<br />
# 228 Note 3. Though in all the contemplations a definite number <strong>of</strong> points, say three, or five,<br />
etc., the one who is contemplating may make use <strong>of</strong> more, or fewer as seems better for him. For<br />
this reason it will be very useful before entering on the contemplation to foresee and determine a<br />
definite number <strong>of</strong> points that are used.<br />
# 229: Note Four. In the Fourth Week, a change is to be made in the second [cf. # 74 <strong>of</strong> the<br />
Exercise ] sixth [cf. # 78], seventh [cf. # 79] and tenth [cf. # 82] practical guidelines.<br />
<strong>The</strong> second will be, as soon as I awake, to place before my mind the contemplation that I<br />
am to enter upon, and then to strive to feel joy and happiness at the great joy and happiness <strong>of</strong><br />
Christ our Lord.<br />
<strong>The</strong> sixth will be to call to mind and think on what causes pleasure, happiness, and<br />
spiritual joy, for instance, the glory <strong>of</strong> heaven.