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apostolicfathers0201clem - Carmel Apologetics

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756 INDEX.<br />

events, 438 born of Christian parent-<br />

;<br />

age, 439 his ; birthplace, 439 a man<br />

;<br />

of substance, ;<br />

439 question of his celibacy,<br />

439 sq; his relations with S.<br />

John, 29, 440, 666 his ordination ; by<br />

S. John, 441 sq, 666; his age at the<br />

time, 441 sq his connexion with<br />

;<br />

Clement improbable, 442 with Pa-<br />

;<br />

pias, 146, 442; with Ignatius, 336, 442<br />

sq, 588 sq; his commission from Ignatius,<br />

36, 336 sq, 443 sq, 590 sq; his<br />

letter to the Philippians (see Polycarp,<br />

Epistle of) his ; age and prominence<br />

when he wrote it, 582 sq his modesty,<br />

;<br />

583 his allusions to S. Paul, 583 ; sq ;<br />

mentions Ignatius and the Ignatian Epistles,<br />

135 sq; ignorant of his fate, 37,<br />

136 his proposed visit to Antioch, 444,<br />

;<br />

590 sq his connexion with a younger<br />

;<br />

generation, especially with Irenreus,<br />

444 sq with Florinus, 445 with<br />

; ;<br />

Pothinus, 446 with Benignus and<br />

;<br />

others, 447 his old ; age, 448 sq his visit<br />

;<br />

to Rome and its cause, 382, 449 sq, 555,<br />

667 meets<br />

; Anicetus, 449, 553, 555,<br />

562, 568, ;<br />

667 his sternness towards<br />

heretics, 450 his meeting with Marcion,<br />

384, 450, 474, 553, 561, 568, 587<br />

;<br />

sq its date, 58S ; ; supposed allusions<br />

to Marcion in his epistle, 584 sq; the<br />

Roman Church at this time, 451 sq ;<br />

his apprehension, 452 sq; his martyrdom,<br />

454 sq ; activity of the Jews,<br />

454, 469, 605, 611 ;<br />

alleged incident of<br />

the dove considered, 606 sq, 614, 644;<br />

coincidences with our Lord's passion,<br />

610 sq; with the immolation of Peregrinus,<br />

140, 553, 606 sq ; supernatural<br />

occurrences, 454 sq, 614 sq ;<br />

date of<br />

his martyrdom considered at length;<br />

(i) The year of martyrdom, 646 sq ;<br />

old accepted date, its supporters, and<br />

critics, 646 sq ; Waddington's conclusion,<br />

671 ; tests, 665 sq modifications,<br />

;<br />

668 sq<br />

;<br />

and alternative adjustments,<br />

670<br />

;<br />

sq Waddington's chronology confirmed,<br />

672 refutation of ; objectors,<br />

672 sq; (2) The day of martyrdom;<br />

reading of the Moscow MS, 677, 703;<br />

different days adopted, (i) Feb. 23, 471,<br />

678 sq ; (ii) April 6, Wieseler's view<br />

refuted, 6S9 sq March ; (iii) 23, Salmon's<br />

view, 691 sq<br />

; (iv) March 26,<br />

the date in the Chronicon Paschale,<br />

702 sq ; (v) January 26, the day in<br />

the Latin Church, 471, 708 sq ;<br />

conclusion, 709 sq ; the great sabbath<br />

' ' explained, 709 sq ; the ' heathen<br />

festival which synchronized, 713 sq;<br />

fellow martyrs of, 560, 570; his predecessors<br />

and successors at Smyrna, 463<br />

sq; the message in the Apocalypse<br />

not addressed to, 463 sq<br />

;<br />

the general<br />

religious fervour of his time, 464 sq ;<br />

fate of his reliques, 454, 470, 617 sq ;<br />

festival on the day of his martyrdom,<br />

470 sq ;<br />

the day, in the Eastern<br />

Church, 471 ; in the Western Church,<br />

471 ; story of Gregory of Tours, 471<br />

sq, 568 ; no local tradition of sites relating<br />

to, 472; writings ascribed to,<br />

473> 643; contemporary veneration for,<br />

;<br />

473 sq importance of his conservative<br />

unoriginative mind, 443, 474 sq his<br />

;<br />

significance to the later Church, as 'the<br />

Elder,' 475 his function, a ; depositary<br />

of tradition, 474 sq habitual<br />

; expressions<br />

of, 588 his ;<br />

testimony to episcopacy,<br />

395; namesakes in ecclesiastical<br />

history, 437,471, 651, 708 sq<br />

Polycarp, Epistle of; date, 135, 583;<br />

circumstances of writing, 37, 335 ; its<br />

testimony to the Ignatian Epistles, 135<br />

sq, 288, 335 sq, 424, 589 sq ;<br />

MSS and<br />

versions, 546 sq its original connexion<br />

;<br />

with the Ignatian Epistles, 336, 423 sq,<br />

444, 546; its present connexion in MSS,<br />

546 ; probably circulated also independently,<br />

547 ; first direct notice of<br />

it as separate from the Ignatian Epistles,<br />

547 ; the archetype MS and the<br />

two classes of its descendants, 547 sq;<br />

character of the Latin version, 550 sq ;<br />

no Syriac version of, 551 ; quotations<br />

from and references to, 552 sq its ;<br />

genuineness,<br />

when and by whom first<br />

questioned, 578 Daille's ; position, 578;<br />

Ritschl's theory of interpolations, 579,<br />

593 sq, 600 sq supporters of Ritschl,<br />

;<br />

579 sq the Epistle rejected by Schwegler,<br />

etc., 580; (i) External Evidence<br />

for genuineness (Irenceus, Eusebius, the<br />

;<br />

Pionian Life, Jerome, Syriac writers),<br />

580 sq (2) Internal Evidence, ; (i) the<br />

position of Polycarp, 582 sq ; (ii) references<br />

to S. Paul, 583 sq; (iii) supposed<br />

allusion to Marcion, involving two<br />

points, the character of the heresy attacked<br />

and the reiteration of a phrase,<br />

584 sq; (iv) reference to Ignatius, involving<br />

two points of objection, irreconcilability<br />

of statements, and suspiciousness<br />

of the references themselves, 578,<br />

5S8 sq ; (v) prayer for Kings, 592 ;<br />

arguments for its genuineness, 593 ;<br />

connexion with the supposed Ignatian<br />

forgery excluded by manifold contrasts,<br />

579' 593 s

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