apostolicfathers0201clem - Carmel Apologetics

INDEX. 747
IX9TS, in the genuine epitaph of Abercius,
497
Jacob of Edessa; his date, 25; translates
the works of Severus, 25, 188 ;
an autograph MS probably extant, 93,
194; his answers to the questions of
Addai, 90, 92, 93, 98 ;
a letter of, 200
Jacob of Sarug, 566
Jacobite liturgy bearing the name of
Ignatius, 49
Jacobson his attitude in the Ignatian
;
controversy, 283; on the motive of the
Curetonian abridgment, 324
James the Just ; martyrdom of, 58 ; jjarallelism
in his martyrdom to the sufferings
of Christ, 612
Januarius (S.) story of the martyrdom
;
and burial of, 511 sq ; discovery of the
tomb of, 512 sq
Jebb, 533
Jerome (S.) ; quotes the Ignatian Epistles,
155 sq, 337 sq; but had no personal
acquaintance with them, 156; takes
the quotations from Eusebius and
Origen, 78, [56, 337 misleads
; Ussher,
156, 243 his true
; position pointed out
by Pearson, 243 misunderstood ; by
Daille, 338 sq; misinterprets Irenseus,
338; mentions Polycarp, 560 sq; date
of several works of, 561 ;
wrongly ascribes
a persecution to Hadrian, 505
sq, 540 sq mistaken as to the martyrdom
of Publius, bishop of Athens,
;
506, 508, 540 sq confuses two persons
named ; Quadratus, 540 sq ;
on the
public reading of the Epistle of Polycarp,
581 on the commentary of
;
Theophilus, 142 his edition of Eusebius'
Chronicon, 3, 29, 57, 146,
;
490,
55 7> 56 1 1
649 ; his date for Polycarp 's
martyrdom, 649 ;
his treatment of
Eusebius' dates, 146, 649 ;
his errors,
Jerusalem, effect upon Christianity of the
capture of, 438
Jewish observances, denounced in the
Long Recension, 256, 260
Jews at first confused with ; Christians,
9; by Gallio, 9; by Suetonius, 9; distinction
recognised before the Neronian
persecution, 9; testimony of Tacitus,
9sq, 725; ofvSuetonius, 10; ofSulpicius
Severus, 10; their policy to emphasise
this distinction, 9; their position under
Nero, 10, 725 sq; their position under
Domitian, 11 sq; history of the capitation
fee, 1 1
sq ;
testimony of Suetonius
to this, 12 ;
Dion Cassius does not
identify them with Christians, 12 sq;
calumniate Christians, 21 sq, 53, 468;
persecutions due to, 11, 22, 58; their
relations to Christians at the time of
Hadrian, 469 ; their treatment by
Nerva, 12; by Hadrian, 469, 543;
their influence in Smyrna, 468 sq ;
their activity at the martyrdom of
James the Just, 58; of Symeon, 21,
58, 66 of ; Polycarp, 454, 464, 469,
605, 713; of Pionius, 469 sq, 713
Joel, 605
John (S.); his age and death, in the Chronicon
Paschale, 65; in Irenceus, 440,
666 ; why not mentioned in the Ignatian
Epistle to the Ephesians, 404; his
stay at Ephesus, 394, 404, 438, 440
sq; his pupils, 29; Clement of Alexandria
on, 394, 440 sq his connexion
;
with Polycarp, 440 sq, 666; with Ignatius,
29 sq form of Docetism assailed
;
by, 381 sq
John Damascene; on the prayer of Gregoiy
the Great, 5 sq; quotes the Ignatian
Epistles, 212 sq ;
but not the
Epistle to the Romans, 425 his In
;
Fide Dormientium, 5 ;
his Parallela
Sacra, 220, 425 ; Ignatian MS used by,
222; his relation to Antonius Melissa,
222, 228, 425; chronology of his life,
220
John Madabbar; see Madabhar
John Malalas; see Malalas
John of Antioch; mentions Ignatius,
172; two persons of the name, 167, 172
John of Apamea his date discussed,
;
154; list of his works given by Ebedjesu,
154; identified with John the
Monk, 154; set yohnthe Alonk
John of Basingstoke ; archdeacon of
Chester, 77; his labours under Grossteste,
77
John of Lycopolis ; his date, 153; his
Life by Palladius, 153; his prophecies,
153; not the same as John the Monk,
John of Salisbury, the panegyric on Trajan
by, 5, 6
John the Deacon; the biographer of Gregory
the Great, 4 sq; his explanation
of the prayer for Trajan, 5 sq
John the Elder; at Ephesus, 438; according
to Eusebius, the master of
Papias, 442
John the Grammarian ; defends the
Council of Chalcedon in reply to
Severus of Antioch, 182
John the Monk; quotes the Ignatian
Epistles, 151 sq, 327; his writings,
153 sq ; his letters to Eutropius and
Eusebius, 151, i-;3; his Life by Palladius,
bishop of Helenopolis, 153; same
as John the Monk of Thebais, 154;
same as John of Apamea, 154; but
distinct from John of Lycopolis, 153