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apostolicfathers0201clem - Carmel Apologetics

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INDEX.<br />

1Z1<br />

696 sq long survival of lunar reckoning<br />

;<br />

in certain localities, 698 sq<br />

Callisto, the story of Polycarp's adoption<br />

by, 433 sq<br />

Callistus, Cemetery of, 518 sq<br />

Calvin, on the genuineness of the Ignatian<br />

Epistles, 238<br />

Camerius the deacon, saved by Polycarp,<br />

435; possibly bishop of Smyrna,<br />

464<br />

Canon, testimony of Ignatius to the, 402<br />

sq ; compared with that of Polycarp,<br />

596; of Justin Martyr, 403 ; oflrenieus,<br />

403<br />

Capella; see CiTcihiis Capella<br />

Capitolinus; on expeditions of Antoninus<br />

Pius, 662, 664; on an Egyptian rebellion<br />

quelled by him, 663; on his<br />

clemency, 459 ;<br />

on the tribunicia potestas<br />

of M. Aurelius, 659<br />

Caracalla; date of his birth, 514; his<br />

joint rule with Sevenis, 514; by Renan<br />

confused with Antoninus Pius, 356<br />

carmen; a hymn, 51; any set form of<br />

words, 51<br />

Carnuntum, 487<br />

Carpus, Acts of Martyrdom of, 559, 641<br />

sq, 727 ; see Papylus, Pergamene Martyrs<br />

Cassobela, 79<br />

Cassobola, Mary of, 235 sq, 247; called<br />

'Christifera,' 224; her alleged letter to<br />

Ignatius absent from most MSS of Long<br />

Recension, 112, 113 sq, 119, 245; not<br />

in the Latin version of the Long Recension,<br />

109, 126; omitted also at first<br />

from the Greek printed text, 109; an<br />

expansion of the Epistle to the Magnesians,<br />

247<br />

Cassobola, Mary of, alleged correspondence<br />

of Ignatius with; contained in the<br />

Long Recension, 70; added to the Epistles<br />

of the Middle Recension, 70;<br />

referred to by S. Bernard, 235 sq ;<br />

more than one letter to Mary spoken<br />

of, 236; origin of this error, 236; by<br />

the same hand as the Long Recension,<br />

246 sq; (i) internal evidence for this,<br />

246 sq; (ii) external evidence, 249;<br />

position in MSS and versions, 249 ;<br />

fallacious arguments therefrom, of Pearson<br />

and Cureton, 249 sq; explanation<br />

of its position, 252 sq; date and purpose<br />

of, 257 sq; professed place of<br />

writing of, 252; when first printed,<br />

132; see also Spurious and Interpolated<br />

Igitatian Epistles, Long Recension<br />

Catacombs, evidence furnished by the,<br />

370, 511 sq, 5i7sq<br />

Catalogues, Syriac, containing works by<br />

Ignatius, 280<br />

IGN. I.<br />

'Catholic Church';<br />

expression occurs,<br />

passages where the<br />

413; two meanings<br />

of the expression, 413 sq, 624; its use<br />

in the Ignatian Epistles, 413; in the<br />

Letter of the Smyrna;ans, 624 sq<br />

Cave, criticised, 228<br />

Cedrenus, plagiarisms of, 573<br />

Celibacy; in the Long Recension, 256;<br />

in the Pionian Life of Polycarp, 439<br />

Celsus; his date, 530; not to be identified<br />

with the friend of Lucian, 530; a Platonic<br />

eclectic, 530; character and date<br />

of his book against the Christians, 529 sq<br />

Cemeteries in Rome, 506, 512, 518 sq,<br />

520, 726<br />

Ceraunius, archbishop of Paris, date of,<br />

447> 471<br />

Cerdon; teaches at Rome, 451; date of<br />

his arrival in Rome, 451<br />

Cerinthus; character of the docetism<br />

of, 379 sq, 585; not the type attacked<br />

in the Ignatian Epistles, 377, 380, 386;<br />

but probably in the Epistles of S. John,<br />

381 sq ; Irenaeus on his meeting with<br />

S. John, 380, 450, 553; explanation of<br />

a mistake in the Chronicon Paschale<br />

regarding, 58, 66<br />

Chandler, 472<br />

Christ, the reign of, an early mode of<br />

speaking, 503, 635 sq<br />

'Christian'; Lipsius on the history of the<br />

name, 415, 418 sq; testimony of Latin<br />

historians, 4 1 5 sq; of a Pompeian graffito,<br />

416; of Christian canonical writings,<br />

4 16 sq associated in its origin with<br />

;<br />

Antioch, 417; and with Euodius, 417;<br />

its termination Asiatic, 418; the name<br />

not at first used by the Christians, 418;<br />

afterwards adopted by them, 418 sq;<br />

new derivatives coined, 419<br />

Christian era, practice of dating from the,<br />

Christian ministry see ; Episcopacy<br />

Christian writers, on the relations of the<br />

Church and the Empire under Hadrian,<br />

Pius and Marcus, 534 sq<br />

Christianity; recognised as a new- religion<br />

by Tacitus, Suetonius, SulpiciusSeverus,<br />

10 ;<br />

from the first a religio illicita, 1 1 sq,<br />

56, 456; on the same footing as other<br />

prohibited religions, 1 7 yet not always<br />

;<br />

persecuted, 15 sq; reason of this, 16<br />

sq the name sufficient condemnation,<br />

;<br />

509, 516, 537; its relation to lawful<br />

religions, 20; its conflict with Roman<br />

religion and law, 17, 21, 457; first recognised<br />

by Roman law as a burial<br />

club, 20; persecuted by Trajan as a<br />

guild, 18, 20; its aggressive character,<br />

2 1 ;<br />

hence obnoxious to good emperors,<br />

17; its resemblance to Cynicism, 344<br />

sq see also Christians<br />

;<br />

47

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