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apostolicfathers0201clem - Carmel Apologetics

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40 EPISTLES OF S. IGNATIUS.<br />

to the other. The ecclesiastical order was enforced by him almost<br />

solely as a security for the doctrinal purity. The unity of the body was<br />

a guarantee of the unity of the faith. The threefold ministry was the<br />

husk, the shell, which protected the precious kernel of the truth.<br />

The frequent echoes of the Epistle to the Romans in various Acts<br />

of Martyrdom, as well as the direct quotations from his letters in<br />

Irenaeus and Origen, show that his memory was kept alive in the Antenicene<br />

periods ;<br />

but the prominence given to his martyrdom and writings<br />

in the Ecclesiastical History of Eusebius doubtless secured to him from<br />

that time forward a wider fame.<br />

It seemed likely however for a time that his fame would be<br />

eclipsed by a younger aspirant to popular honours at Antioch. Babylas<br />

was a far less considerable personality than Ignatius ;<br />

but from nearness<br />

of time he occupied a larger space in the field of view. Moreover<br />

recent circumstances had invested his<br />

was lacking to the earlier martyr.<br />

memory with a splendour which<br />

Babylas had won for himself a name by his heroic courage, as<br />

bishop of Antioch. It was related of him that on one occasion, when<br />

the emperor Philip, who was a Christian, had presented himself one<br />

Easter Eve at the church at the time of prayer, he had boldly refused<br />

admission to the sovereign,<br />

till he had gone through the proper<br />

discipHne of a penitent for some offence committed'. He acted like<br />

a good shepherd, says Chrysostom (p. 545), who drives away the scabby<br />

sheep, lest it should infect the flock. This anticipation of a later<br />

and more famous scene between S. Ambrose and Theodosius at Milan<br />

^ Eusebius {H. E. vi. 34) relates the (Chron. Pasch. p. 503 sq, ed. Bonn.)- He<br />

incident, but does not name either the stated that Babylas repelled both Philip<br />

place or the bishop {tov ri)viK6.he TrpoecTTu- and his wife from the church, and he<br />

Tos). Philip however would pass through mentioned the crime of Philip. Philip,<br />

Antioch on his way to Rome immediately when prefect, had been placed in charge<br />

after his accession (a.d. 244); and ac- of the son of the emperor Gordian; but on<br />

cording to the sequence of events in the death of Gordian, he perfidiously and<br />

the History Babylas would be bishop of cxnielly slew this prince, and himself seized<br />

that see at the time, for his accession the empire. Somewhat later Chrysostom<br />

is mentioned earlier (vi. 29), and his tells a similar story, which he decks out<br />

death later (vi. 39). On the other hand with all the luxuriance of his rhetoric ;<br />

in the Chronicon (both the Armenian but he does not mention the name of<br />

and Jerome's recension) the accession Philip or of Gordian, and he represents<br />

of Babylas is placed after the death of the victim as the son of a foreign king<br />

Philip (II. pp. 181, 182, Schone). Leon- handed over as a hostage on the contius,<br />

a successor of Babylas in the see of elusion of peace (de S. Bab. c. Jul. 5 sq,<br />

Antioch, about a.d. 350, gave the names Op. 11. p. 544 sq).

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