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apostolicfathers0201clem - Carmel Apologetics

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640 EPISTLE OF S. POLYCARP.<br />

occasion one says in derision :<br />

'<br />

See the little fellow is<br />

going<br />

to offer<br />

sacrifice ' ('<br />

Ecce ad sacrificandum homunculus pergit '). This, we<br />

are told, was said of Asclepiades, who was with Pionius (§ 10).<br />

But<br />

why it was said of him we are not told. Was he a mere lad, or was he<br />

short of stature Nothing<br />

is related of the ultimate fate of either<br />

Sabina or Asclepiades, though from something which is said (§ 18) we<br />

infer of the latter that he was likely to be reserved for the gladiatorial<br />

combats in the arena.<br />

Moreover there is an entire absence of the miraculous or preternatural<br />

in any form. The only approach to this throughout<br />

the narrative<br />

is the premonitory dream which foretold their coming<br />

fate. But<br />

what more natural than this When persecution was raging around,<br />

when they had been celebrating the eve of a famous martyrdom with<br />

prayer and fasting, when probably Pionius himself was conscious of<br />

having committed overt acts which would attract the vengeance of the<br />

persecutor, what else could form the subject of his dreams but their own<br />

impending martyrdom <br />

Internal evidence therefore points decidedly to its genuineness.<br />

We may suspect indeed that the narrator has expanded the harangues<br />

which are placed in the mouth of Pionius but this does not affect its<br />

;<br />

veracity as a narrative of incidents. Did not Thucydides furnish his<br />

heroes likewise with even more elaborate speeches <br />

And external evidence confirms the result suggested by an examination<br />

of its contents. The document is<br />

only known to us in Latin ;<br />

but<br />

there can be little doubt that it is substantially the same which was<br />

known to Eusebius in the original Greek. After giving an account of<br />

the Smyrnsean Letter on the death of Polycarp, he adds {H. E. iv. 15)<br />

that accounts of other martyrdoms were — likewise attached in the same<br />

volume (ev T^ a.vj% TTcpi avTov ypacjifj) martyrdoms which ' occurred in<br />

the same Smyrna about the same period of time with Polycarp's<br />

martyrdom ' (vird ti}v avryv irepioSov tov ;(povov 7175 tov IloXvKapTrov<br />

fjiapTvpia'i). Among these he names Metrodorus 'of the Marcionite<br />

heresy' and especially Pionius, to whose doings he devotes several<br />

lines. The description of these doings corresponds with the account<br />

in this document. He mentions his several confessions (ras Kara<br />

jLtepos o/xoXoytas), his ' boldness of speech his ' defences of the faith before<br />

the people and the rulers', his 'didactic harangues', his 'kindUness<br />

',<br />

(Sefiwo-eis) towards those who had succumbed to the temptation in the<br />

persecution',<br />

his 'exhortations which he made to the brethren who came<br />

to see him in prison the tortures which were inflicted<br />

', upon him and<br />

'his sufferings consequent thereupon (§§ 15, 20) and his nailings ' (§ 21),

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