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apostolicfathers0201clem - Carmel Apologetics

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IGNATIUS THE MARTYR. 37<br />

Phil. i). Of these others two are especially mentioned by name, Zosimus<br />

and Rufus {ib. 9).<br />

Whether the persons thus named had any direct<br />

connexion with Ignatius, or whether they were Bithynian Christians who<br />

had joined his escort at Philippi, having been sent to Rome by Pliny<br />

the proprcCtor, and were conducted from that point onward under<br />

custody of the same 'ten leopards', or what may<br />

have been their<br />

history, we can only speculate.<br />

Ignatius charged the Philippians, as he had charged other churches,<br />

to send a letter to the brethren of Antioch (Polyc. Phil. 13). They had<br />

accordingly written to Polycarp, requesting that their letter might be<br />

conveyed to Antioch by the same messenger who should be entrusted<br />

with the letter from Smyrna. It is from Polycarp's extant reply to the<br />

Philippians that we learn the few scanty facts respecting the martyr's<br />

sojourn at Philippi which are here given. The Philippians had also<br />

accompanied this request with another. They desired Polycarp to send<br />

them copies of the letters that Ignatius had addressed to himself or to<br />

his church (see the note on § 13 ras £7rto-ToXas,..Tas Treyu^^etcras lyV'^v)<br />

together with any other letters of the martyr which he might have by<br />

him. With this request he complied. It is not improbably to this circumstance<br />

that we owe the preservation of the seven letters of Ignatius.<br />

Here the curtain drops on the career of the martyr. When Polycarp<br />

writes in reply to the Philippians, he knows nothing about the subsequent<br />

movements of Ignatius and his companions, though he suspects<br />

that the Philippians, as lying some stages nearer to Rome, may have later<br />

news i^Phil. 9). If Polycarp obtained the information which he sought,<br />

it has not been preserved to us. On everything which happened after<br />

this point history is silent, though legend, as usual, is busy and loquacious.<br />

He would naturally follow the great Egnatian road from Philippi<br />

to Dyrrhachium. Whether, when he arrived at the shores of the<br />

Hadriatic, he crossed over direct to Beneventum and travelled to Rome<br />

by the Appian way, or took the longer sea voyage through the straits of<br />

Messina, whether in the latter case he landed in the bay of Naples, hke<br />

S. Paul, or at the mouth of the Tiber, as represented in one of his Martyrologies<br />

{Mart. Ign. Ant. 6), it is idle to enquire. Rome was at length<br />

reached. In the huge pile, erected for the colossal display of these inhuman<br />

sports by the good emperors of the Flavian dynasty, Ignatius the<br />

captain of martyrs fell a victim under the good emperor Trajan.<br />

Tragic facts these, on which it is wholesome to reflect.<br />

So fought and so conquered this brave general<br />

officer in the noble<br />

army of martyrs. After S. Stephen, the leader of the band, no martyr-

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