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apostolicfathers0201clem - Carmel Apologetics

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LETTER OF THE SMYRNyEANS. 615<br />

notably at the martyrdoms of Savonarola' and of Hooper^. Again<br />

there is the sweet scent, as of incense, issuing from the burning pyre<br />

(§ 15) ;<br />

but this phenomenon also, however we may explain it, whether<br />

from the fragrance of the wood or in some other way, meets us constantly<br />

^ In another early record of martyrdoms, the history of the<br />

persecutions at Vienne and Lyons, a little more than twenty years later,<br />

we are told (Euseb. H. E. v. i, § 35) that the heroic martyrs, as they<br />

stepped forward to meet their fate, were ' fragrant with the sweet odour<br />

of Christ, so that some persons even supposed that they had been<br />

anointed with material ointment' ((jcrre evtous 8d^at kox /xvpu) Koa-fxiKia<br />

Ke)(pLa6aL avTov). Yet there was no pyre and no burning wood here,<br />

so that the imagination of the bystanders must have supplied the<br />

incident. Indeed this account of the Gallican martyrs, indisputably<br />

occurrences than<br />

written by eyewitnesses, contains many more startling<br />

the record of Polycarp's fate.<br />

3.<br />

More or less closely connected with the miraculous element<br />

is the prophetic insight attributed to Polycarp. But what does this<br />

amount to It is stated indeed that 'every word which he uttered<br />

was accomplished and will be accomplished' (§ 16).<br />

But the future<br />

tense, 'will be accomplished,' is itself the expression of a beHef, not<br />

the statement of a fact. We may indeed accept this qualification as<br />

clear testimony that, when the narrative was written, many of his forebodings<br />

and predictions had not been fulfilled. The only example<br />

of a prediction actually given in the narrative is the dream of his<br />

burning pillow which suggested to him that he would undergo martyrdom<br />

by fire. But what more natural than this presentiment, when persecution<br />

was raging around him and fire was a common instrument of death.<br />

I need not stop here to discuss how far a prescience may be vouchsafed<br />

to God's saints. Even ' old experience ' is found to be gifted with<br />

^<br />

See Villari Savonarola and his Times midst of the mass of flame to bless the<br />

(Eng. Trans.) 11. p. 362 'A blast of wind people who were burning him.'<br />

diverted the fire for some time from the<br />

^<br />

Foxe Acts and Monuments vi.<br />

658 (ed. Cattley) At ' length it burned<br />

p.<br />

three bodies, upon which many fell back<br />

in terror, exclaiming A viiracle, a miracle. about him, but the wind having full<br />

But the wind soon ceased; the bodies of strength in that place (it was a cold and<br />

the three friars w ere enveloped in fire it ; lowering morning) blew the flame from<br />

and the people again closed around them. him, so that he was in a manner no more<br />

The flames had caught the cords by but touched by the fire.' The fire was<br />

which the arms of Savonarola were three times lighted before it took effect.<br />

pinioned, and the heat caused the hand to ^<br />

See an article by A. Harnack in<br />

move; so that, in the eyes of the faithful Zcitsckr.f. Kirclicngcsch. II. p. 29 1 sq.<br />

he seemed to raise his right hand in the

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