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apostolicfathers0201clem - Carmel Apologetics

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GENUINENESS OF THE EPISTLE. 59<br />

from a want of originality.<br />

The thoughts and words of others are<br />

reproduced with Httle or no modification, because the writer's mind<br />

is receptive and not creative. The Epistle of Polycarp is essentially<br />

common place, and therefore essentially intelligible.<br />

It has intrinsically<br />

no literary or theological interest. Its only value arises from the fact<br />

that it is a monument of a highly important epoch in the progress of<br />

the Church, of which very<br />

little is<br />

known, and about which every scrap<br />

of information is welcome. On the other hand the letters of Ignatius<br />

have a marked individuality. Of all early Christian writings they are<br />

preeminent in this respect. They are full of idiomatic expressions,<br />

quaint images, unexpected turns of thought and language. They exhibit<br />

their own characteristic ideas, which evidently have a high value<br />

for the writer, for he recurs to them again and again, but which the<br />

reader often finds extremely difficult to grasp owing to their singularity.<br />

5. Turning from the broader characteristics of style to individzial<br />

expressions, we find the two separated by the same wide gulf. The<br />

vocabulary is wholly different. Not a single one of the characteristic<br />

words or types of words or phrases or turns of expression, which strike<br />

us in the Ignatian letters, presents itself in the Epistle of Polycarp,<br />

Such for instance are the compounds of a^tos, as a^ioyuaKapio-To, a^to-<br />

^€os, etc. (see 11. pp. 27, 41, 191, 341), or of

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